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Dr. King expresses appreciation for Mrs. Helen Ceder's contribution to Southern Christian Leadership Conference. He acknowledges that her support assists with many important projects such as voter registration and eradication of ghettos in the North.
The assistant director for the Office of Community Educational Service at Emory University invites Dr. King to appear on a local television program. She informs Dr. King that the program will feature influential leaders from the South and consist of a 30-minute interview by an Emory faculty member. In closing, she asks Dr. King to commit to a date between March 19 and April 16, 1963.
Sandy F. Ray, president of Concreta Tours writes a letter sharing the details concerning Dr. King's Holy Land Pilgrimage. She explains that an office representative recently returned from the Middle East "with first hand information regarding tour conditions there." This document includes a report on hotels, roads, inhabitants, and basic information permitting travel to Israel and the West Bank of Jordan.
Mrs. King expresses her appreciation for the opera tickets that Mr. Robinson gave to her and Dr. King.
Dr. King informs Alan J. Rankin to communicate to Dora McDonald about his availability to speak at the University Christian Council of McMaster University. The theme of the discussion for the "Teach-In" is going to be "The Religious Dilemma of Twentieth Century Man." Mr. Rankin expects over 2,000 students in attendance and church people from Canada. Furthermore, Mr. Rankin asserts that there will be news coverage on this event.
Stanley Levison warns Mrs. King about interceding between governments.
This is a draft of "The Vision of a World Made New," a speech that Dr. King delivered during the 1954 Women's Auxiliary Convention. President Nannie H. Burroughs invited Dr. King to address the group's annual meeting where he condemned imperialism, colonialism, and segregation.
The writer, who identifies herself as a "collateral descendent of Abraham Lincoln," relates a story involving a young colored girl to Dr. King. Ms. Lincoln explains that the incident disturbed her greatly and she feels it is time to educate Negros on white acceptance.
In this early speech to a NY Universalists' convention, Dr. King lays out his nonviolence method, based on Gandhi's. He outlines five of the six principles he will use later. They are: active, courageous resistance; winning the moral conversion of the opponent, not defeating him; attacking the forces of evil, rather than the persons doing evil; using love to avoid "internal violence of the spirit"; and faith in the inclination of the universe towards justice.
Roy Wilkins, Executive Secretary of the NAACP, applauds Darien's efforts to integrate minority and suburban communities through its exchange program with New York City. The program "sought Negro teachers, business and professional people to live and work in their community."
Dr. King declines an invitation to speak at St. Giles Cathedral in Edinburgh, Scotland on selected dates in 1967 and 1968. He assures the recipient of the letter that he is grateful for the invitation, however, he states that he already has commitments on the proposed dates.
Promoting Enduring Peace Inc. invites friends of the organization to participate in one of their 1968 travel seminars. The three tours consist of the Round-The-World Goodwill Seminar, Soviet Union Tour, Around-The World Across Siberia, Mongolia and Japan. The traveling seminars include conferences, interviews, and other cultural educational features. The organization provides the member with possible materials they could order prior to leaving for one of the seminars.
This reservation request was sent to Grand Hotel to establish accommodations for Dr. King and his associates during the Nobel Peace Prize ceremonies. One of the drafts of Dr. King's Nobel Peace Prize acceptance speech was scripted on Grand Hotel stationary.
Carmen Baptista of Caracas, Venezuela writes Dr. King after reading his letter in the Saturday Review. She expresses her concern with the struggle for civil rights and since she is unable to make a monetary donation, she sends Dr. King a recording of a song she composed in honor of the freedom workers called "Coming Down the Road."