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Tom Talburt reports in this article that Dr. King urged President Johnson to create jobs and provide for the disadvantaged in order to prevent another summer of riots, such as the Los Angeles Watts Riots of 1965.
This statement from Joan Daves details royalty earnings for the German edition of Dr. King's "Strength to Love," published by Christliche.
Mr. W Emerson Smith appoints Dr. King and Mr. Abernathy as leaders of a proposed pilgrimage around the world. Mr. Smith outlines the estimated costs and planned itinerary along with profits for the SCLC.
This letter was written to Dr.King from the Mt.Olive Baptist Church. They were sending a donation to the SCLC and thanking them for rebuilding their church that had been burned.
This telegram is addressed to Dr. King and originates from Mr. Cook, Attorney General of Georgia. The telegram requests for Dr. King to meet with Mr. Cook to discuss and clarify comments Dr. King made to the news media. Mr. Cook cites "under provision of the 1953 Subversive Activities Act" as the basis for such a meeting.
This summary of the SCLC's Ninth Annual Convention describes events that were instrumental in the formation of the organization. The document outlines the ongoing projects of the organization and offers proposals for future efforts.
Theodore E. Brown, the Director of the American Negro Leadership Conference on Africa, sends a letter with attached registration forms for the Third Biennial National Conference.
James H. Scheuer, a representative of the United States Congress, informs Dr. King about the dismissal of the Mississippi challenge. Despite this action, Scheuer asserts that the attention received is a victory within itself. He concludes by stating "We must all work together to insure maximum enforcement of the Voting Rights Bill".
The Birmingham Manifesto was formulated as a testament to explain the reasons why efforts were being made to desegregate Birmingham. According to the Manifesto, broken promises were made by city and state officials, which led to plans of direct action.
Robert F. Kennedy, Attorney General of the United States offered extemporaneous remarks on the death of Dr. King. He wrote, "What we need in the United States...is love and wisdom and compassion toward one another, and a feeling of justice toward those who still suffer within our own country, whether they be white or they be black."
In Dr. King's absence, Dora McDonald writes F. Newton Miller concerning Dr. King's appearance in Rockville Centre on February 21. McDonald encloses a copy of a letter sent to Mrs. Rose R. Silvers of the Rockville Centre Commission to clarify the misunderstanding.
Eugene Patterson describes Dr. King's position against violent race riots and the consequences of these movements on the Black and White community.
Joan Daves writes Mr. Katahira asking for an update on an offer by Shinkyo Shuppan Sha for Dr. King's book "Strength To Love." She also asks Katahira to inform Tetsuo Kohmoto that Dr. King's current responsibilities and engagements are restricting him from writing the preface.
Era Canon notifies Dr. King that her friend Doris Greene, whom recently passed, was very intrigued by his work. Mrs. Canon wants to contribute to Dr. King's organization with some of the finances Mrs. Greene has obtained upon her passing.
Dr. King responds to a letter from Mrs. Brent by explaining his views about love and its place in the Civil Rights Movement. He affirms that "it is through love and understanding that we approach the segregationist." He mentions that striking out in any act of violence is not condoned by leaders of the movement.
The National Committee of Negro Churchmen express disapproval regarding the unseating of Adam Clayton Powell as Representative of the 18th Congressional District of New York, and Chairman of the House Education and Labor Committee. The organization issues a call to Congress and the Democratic Caucus for Powell's re-instatement.
The various protest mechanisms and action organizations serves as a long lasting contribution to the Negro community initiated by the movement in the South. The church has served as a location for organization which progresses community participation. During slavery, the slaves were allowed to congregate only at weddings and funerals. Many of these events were fabricated in order to create a means of collective communication between the slaves. The author asserts that it was in this tradition that the SCLC was formed.