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Bo Wirmark writes Dr. King to clarify the misconception behind Vilgot Sjoman's film "I Am Curious (Yellow)," and explain how his interview is being used in the film. Wirmark also extends an invitation for Dr. King to visit Uppsala, Sweden.
This document contains a program for Tallahassee's Inter-Civic Council's mass planning meeting for a three-day workshop on nonviolence at Bethel Baptist Church. Also included in this document are lyrics to "Lift Every Voice and Sing," and "We Shall Overcome."
Stanley Levison warns Mrs. King about interceding between governments.
In this statement before the Credentials Committee of the Democratic National Committee, Dr. King urges that the Mississippi Freedom Democratic Party be seated and recognized at the convention. Dr. King declares that the Democratic Party in Mississippi itself is unjust and vows to keep black Mississippians off of the voting rolls. Dr.King uses the analogy of how can we as Americans preach "freedom and democracy" in Africa and Asia, yet refuse to provide its own citizens with such rights.
In this letter, Dr. King advises Rev. Lucks on choosing an assistant pastor.
Maine Congressman Stanley R. Tupper acknowledges his receipt of Dr. King's telegram concerning the Washington D. C. Home Rule Bill. He informs Dr. King that he will sign the discharge petition for the bill if it remains obstructed by a committee for much longer.
Dr. King drafts this speech entitled "Our Struggle" for the April 1956 publication of Liberation. Dr. King discusses how both whites and blacks have internalized a caste system that perpetuates Negroes as inferior beings. He speculates that racial peace is maintained in the caste system due to harsh discrimination and a loss of faith in the black community. Dr. King states that the shift in race relations, and subsequent tension, occurred when Negroes "began to re-evaluate themselves," finding self-respect and dignity.
Dr. King writes on the "soul" and the "world" as two ideas of reason. He speaks to the human tendency to apply the categories of quantity, quality, relation, and modality to our understanding of the self. King ends these notes by contemplating "two absolutely contradictory propositions [that] seem to be established by the refutation of the other."
In this correspondence to Dr. King, Harry Grossweiner, Executive Vice President of Friends of Father Pire, Inc., expressed to Dr. King that he thought Dr. King would be interested in Father Pire's new book, and also indicated that any comments or suggestion would be appreciated.
Greater London Youth and Community Service invites Dr. King to participate in a London to Canterbury Pilgrimage by leading a study on human rights and the church and preaching a sermon.
Dr. King writes to Mrs. Edna McKinnon expressing deep appreciation for her generous contribution to the Southern Christian Leadership Conference. He continues to say that the work of the organization is strengthened by such support.
Dr. King writes this letter to Coretta Scott King after recently being transferred to a state prison in Reidsville, Georgia. He expresses understanding of how the present circumstances are difficult for his family, particularly given Coretta's pregnancy with their third child, Dexter Scott King. King goes on to encourage Coretta to maintain strength and says that their excessive suffering will serve the greater purpose of freedom. He asks her to come visit him and requests that she bring several books, a collection of sermons and a radio.
Juilia Lockheart, a blind 75 year old woman, requests aid from Dr. King. Many people envisioned Dr. King to be the savior of their time; they would contact him with unrelated requests outside of the non-violent movement in hopes that he could be the remedy to their current issue.
Guest speaker Jackie Robinson discusses his personal struggles with adopting the philosophy of nonviolence, race relations and the far-reaching efforts of the SCLC.