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This document discusses the philosophy and tactic of nonviolence. The three nonviolent resisters discussed are Jesus, Gandhi, and Dr. King.
Joan Daves responds to Mr. Gotlieb regarding a request to write Dr. King's biography from archival material in the possession of Boston University. At the present time and for various reasons, Dr. King has decided not to approve this project.
The Free Southern Theater was co-founded by members of the Student Nonviolent Coordinating Committee. They toured throughout the South, performing free of charge in Negro communities that had no theater, as a cultural and education extension of the Civil Rights Movement.
The SCLC issues a news release stating that Dr. King is the most influential Negro leader in America. Dr. King, along with other prominent members of the SCLC, was serving a five-day jail sentence in Birmingham, Alabama at the time of the news release.
Esther G. Stone writes to Dr. King to express her opinions on Negro leadership, American politics, and the Vietnam War. Stone writes that President Lyndon Johnson has done so much for Negroes and that Mrs. Johnson did not deserve the hurtful remarks of Eartha Kitt.
Victor G. Moser recounts the activities that took place during the march on Montgomery ,which was one of a serious, dedicated, even religious commitment to a project which would really bring out the serious injustice being perpetrated upon a persecuted and disadvantaged people.
The Mississippi Project is developed by SNCC which rooted from the evident white supremacy in this state. The organization sought to take action to eradicate the societal restrictions of the American Negro. The summer project will involve voter registration, freedom schools, community centers, and many more sectional projects.
This document, prepared for the centennial of the Emancipation Proclamation, serves as a plea to President Kennedy and a legal brief. The plea is to use the centennial as an opportunity to "rededicate" the nation to the principles embedded in the Emancipation Proclamation; to make an executive order to end all statutory segregation and discrimination in the states; and to exercise full leadership protecting civil rights, including the use of force, if nonviolent methods fail.
Donald Morgan informs Dr. King that northern locations such as New England and Vermont experience racial issues. Mr. Morgan serves as the chairman of the program committee for the 1964 Annual Meeting of the Vermont Congregational Conference. Dr. King is extended an invitation to speak at this conference which is located at the Rutland Congregational Church.
Dr. King opens these sermon notes by discussing a child's behavior and actions. According to King, "a child has the inexhaustible capacity to forgive" and is inquisitive, honest, and open-minded. These are characteristics that adults should possess, which would help them gain entry into the Kingdom.
This document contains a list of official religious representatives who will attend Dr. King's funeral.
This advertisement printed in the Augusta Courier accuses Dr. King and several constituents of communist involvement.
In this letter, Killens discusses the possibility of a book party in Dr. King's honor. Killens, Ruby Dee, Lofton Mitchell, Ossie Davis, and Harry Belafonte are exploring this idea and believe that at this event many books would be sold and the message of civil rights could be communicated to thousands.
Pat Mutzberg of the Atlanta Committee for International Visitors writes Miss McDonald to confirm Dr. King's upcoming appointment with Nigerian visitors.
Two months before the famous "I Have a Dream" speech at the March on Washington, King used many of the same words, rhetorical techniques, and themes. King expresses gratitude and inspiration and warns against hatred and separatism at what he thinks is the largest US demonstration to date, a march in Detroit June 23, 1963. The legacy of slavery and segregation induced a false sense of inferiority in Negroes.