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The Concordia Lutheran Conference distributed a newsletter to aid fellow Lutherans. The purpose was to provide various Bible verses and teachings that could be applied to the reader's life.
This letter, written under the pseudonym "A. Christian," criticizes Dr. King's work for the poor in the years following 1966. He states, "you have lost all respect for law and order what good do you think you are doing for the poor?" He further critiques Dr. King's public response to Communism and the Vietnam War.
In this letter, Dr. King advises Rev. Lucks on choosing an assistant pastor.
This is an excerpt of Dr. King's "I Have a Dream" speech, as delivered at the March on Washington. The moderator asks Marion Anderson to sing, "He's Got the Whole World In His Hands."
Rodney H. Clurman, Executive Secretary of the World Food and Population Crisis Committee, writes this memorandum to committee members. Clurman sends this status report on the state of food affairs in India. He references a letter received from John Taylor who lives in Bihar, India and works for the Ford Foundation.
Dr. King thanks Henry Luce of Time magazine for naming him "Man of the Year." However, Dr. King believes that this honor is shared among the millions of individuals who committed themselves to the struggle for civil rights. Dr. King also acknowledges Luce for publishing the accomplishments of Negro professionals.
Dr. King's "Letter from a Birmingham Jail" is printed in this publication along with articles and columns illustrating the Church's civil rights activities. Efforts included priests taking part in direct action to integrate an amusement park and an archbishop backing the civil rights bill.
A representative from the Southwest Wisconsin Education Association invites Dr. King to serve as the keynote speaker at the organization's annual convention. The executive secretary tells Dr. King that they are interested in his "experience with education in the south and the entire United States," and feel that he would greatly enhance the convention by delivering the keynote speech. The sender also congratulates Dr. King on his recent "Man of the Year" honor by Time Magazine.
Arnold Aronson sends the agenda for an upcoming meeting for the Executive Committee of the Leadership Conference. Important topics of discussion include the Civil Rights Act of 1967 and the Freedom Budget.
Ervin R. Meyer informs Reverend Ralph D. Abernathy that he is against the Poor People's March on Washington. Mr. Meyers perceives these demonstrations as attracting "law breakers" that do not reflect Christian actions. The author identifies additional organizations and expresses their opposition to the SCLC's Christian mission.
Ms. McDonald grants Reverend Fernando permission to publish Dr. King's, "Letter from Birmingham Jail."
This is a draft copy of Dr. King's speech on the Chicago Freedom Movement. The intention of this movement is to end slums in Chicago. Dr. King calls upon the poverty-stricken Negro, the middle class Negro, and the white community for assistance with this movement. Dr. King also states that years after the March on Washington, he has seen his dream turn into a nightmare due to the murders of civil rights activists.
In this memorial resolution, the Board of Trustees of the Long Island Baptist Societies expresses its deep sense of loss at the tragic death of Dr. King. The board acknowledges the debt that is owed to Dr. King and commits to continuing his work.
Walter Davis, Jr. encloses a donation to SCLC sent all the way from the Congo. Mr. Davis expresses, "Of particular interest to us is the way in which you and your organization are able to get the participation of many groups who are interested in justice and social reform."
Mr. Elkind discusses recent actions of the SNCC and the SCLC's plans for a massive civil disobedience campaign. He believes that the actions made by the SNCC will lead to violence and also "alienate" supporters of civil rights legislation. He views Dr. King's plans for a massive civil disobedience campaign to be unlawful, and therefore suggests a different approach for Dr. King to take.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.