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In this memo, Joan Daves informs Dr. King, along with others, that the Detroit News will run installments for "Why We Cant Wait." They are also told that the copyright will be in Dr. King's name and that credit will be given to Harper and NAL.
The National Welfare Rights Organization (NWRO) is a nationwide membership organization of welfare recipients. The goals of the NWRO are to develop a system that guarantees adequate income, dignity, justice and democracy.
Dora McDonald informs William Grayson that Dr. King's schedule does not permit him to make any more appearances in the year of 1962. Miss McDonald expresses her deep apologies for Dr. King's inabilities to attend.
A representative of the Citizenship Education Program, an initiative of the SCLC, informs Mrs. Willis of recent travel plans to Dorchester, GA. Dorchester academy played a vital role in the struggle for voting and civil rights.
The Executive Secretary of the General Baptist State Convention of North Carolina requests multiple copies of the program from Dr. King's funeral service.
Dr. King speaks about the Southern Christian Leadership Conference's Summer Community Organization and Political Education Project (SCOPE). He also talks about the political advancements that were made in the south.
This document is a draft copy of Dr. King's Hungry Club Speech, in which he speaks on the subject "America's Chief Moral Dilemma." He states that the dilemma is "the means by which we live have out distanced the ends for which we live." Dr. King thoroughly discusses the three major evils that contribute to this dilemma: the evil of racism, the evil poverty, and the evil of war. He also discusses the progress of the Civil Rights Movement as it enters a new phase of fighting for "genuine equality."
SCLC highlights its affiliate activities, fundraisers and efforts to rebuild burned churches in this newsletter from March of 1963. One of the cover stories focuses on the repeal of segregation laws in Albany, Georgia. The "Profile of the Month" article features Milton A. Reid and discusses his contributions to the Civil Rights Movement.
Theodore E. Brown, the Director of the American Negro Leadership Conference on Africa, sends a letter with attached registration forms for the Third Biennial National Conference.
Dr. King writes notes on Hegel's social ethics. He quotes, "The principle triad here consist of law in the sense of abstract right, morality, and social ethics." According to Hegel, abstract right may be defined as being a person and respecting other people, while morality refers to one's conscience and social ethics regards another triad, being family, civil society, and the state.
In this letter Marelda Fontenot encloses a copy of the school paper, "The Paraclete." The paper features an article about Dr. King receiving the Nobel Peace Price. She offers her sincere gratitude and admiration for Dr. King and his accomplishments.
Mrs. Lucas informs Mr. Vivian and Mr. Pitcher of Mrs. King's unavailability to speak at the YMCA in Chicago. A memorial service in honor of Dr. King is scheduled on the same date in Atlanta.
Mr. Fauntroy informs readers of an upcoming fundraising rally entitled "Dollars for Freedom." Mr. Fauntroy serves as Chairman for the SCLC's Dollars for Freedom Committee.
The United Church of Canada expresses appreciation in honor of Dr. King's receipt of the Nobel Peace Prize. In addition, the author asks Dr. King to inaugurate a new series of lectureships to students for the Craddock Memorial Lectures.
Canon L. John Collins, a founder of the Campaign for Nuclear Disarmament, invites Dr. King to speak at a rally in Trafalgar Square in London, England. The proposed rally will be based on the March on Washington for Jobs and Freedom, and Collins would like to provide a direct link between the rally and the Washington March through the participation of both Bayard Rustin and Dr. King.