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Dr. King examines the "author's philosophy of history" recorded in the biblical text Ecclesiastes 1:9. He notes that Ecclesiastes' view of history as "a series of endless cycles which has no underlying theology" is in stark contrast to general Bible philosophy, and is more in line with a Greek view of history.
This letter comes from a military inmate who makes claim to Dr. King of mistreatment and unjust imprisonment. Private William Perkins requests the assistance of Dr. King prior to writing to his congressman to complain of abuse and a lack of proper medical care.
Mrs. Lineberger encloses a financial contribution for Dr. King to use for his personal well-being. She states that the gift is in memory of the late President Kennedy with hopes that his death will result in a unified stride "toward the good life."
Jeanne Whitaker does not oppose the slogan "Black Power", however she identifies the distinction between power and violence. Mrs. Whitaker elaborates on the influence of non-violence that was rooted from Mahatma Gandhi's methodology and practice.
Ms. McDonald writes to Mr. Walker and states that Dr. King will accept the invitation to speak at Fairleigh Dickinson University in Rutherford, New Jersey on 10/25/67.
Dr. King and associates write to Grover Hall, Editor of the Montgomery Advertiser, to express appreciation for an article the publication carried. The clergymen state that "law and order can be restored" if other periodicals throughout the South follow the newspaper's example.
In this letter Myron A. Hoyt, of the Synod of South Dakota, sends a financial contribution to the SCLC and comments on Dr. King's reaction to the Black Power Movement.
Ms. Love, program chairman of Warren Business and Professional Women's Club, responds to Ms. McDonald's previous letter regarding Dr. King's availability to speak in Warren, Ohio. Ms. Love ask Ms. McDonald to respond with "an approximate estimate of the likely fee."
In this press release, the Spring Mobilization Committee to End the War in Vietnam has mustered a significant following of supporters who are in staunch opposition to United States involvement in Vietnam. Black community leaders such as Stokley Carmichael, Dr. Martin Luther King, Jr., and Rev. James Bevel reflect the growing discontent of blacks who "view this war as a war against a colored people" merely serving the economic interests of America.
Solomon Mendelson writes to Dora McDonald to inform her that the "I Have A Dream" speech will be televised and that the Congregation of Beth Sholom will be taking action in seeing that it is properly promoted.
The SCLC publishes this manifesto declaring that all eyes are focused on the South as it confronts the controversial issues of freedom and equality for Negroes. In the quest for equality, the southern Negros' plan of defense is Christian love and non-violent resistance. The document not only reveals tragic conditions in the South, but also affirms five principles by which equality can be achieved for Negro citizens.