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This letter of gratitude was written to Mrs. Erber from Dr. King. In this letter Dr. King thanks Mrs. Erber for forwarding the newspaper clippings about her daughter Elena. Little Elena is a supporter against the injustices of racism. Dr. King thanks her for raising such an admirable daughter.
This is a letter of support to Dr. King from Wendell K. Jones for his tireless work on behalf of African Americans. Mr. Jones also recognizes Rev. Leon M. Sullivan for helping African Americans in Massachusetts.
An anonymous group issues a public statement addressing the rising issue of antisemitism throughout the world. According to the document, Soviet Jewry are facing "cultural extinction." As a result, Soviet relations have worsened in Israel. The group indicates that the policies of the U.S.S.R. have caused this wave of antisemitic discrimination and a nation-wide effort will have to help eradicate the movement.
Peare E. Hardney, a postal employee in Chicago, reports to Dr. King that her supervisor assaulted her and that African-Americans do not get fair treatment in Chicago. Furthermore, she would like to share her story with someone on Dr. King's staff.
The Religion and Race organization distributes a memo to discuss the various topics involving the meaning of "black power", the United Presbyterians joint actions within the Mississippi March, the testimony's end in Wilcox County, and Project Equality.
This document is a draft of an article, written by Dr. King, to be placed in the Amsterdam Newspaper. Dr. King breaks down the housing order signed into law by President Kennedy. He makes clear that housing discrimination is a large hurdle to ending segregation.
Sanford Kahn requests Dr. King's support for an effort to abolish the death penalty at the federal level. If given Dr. King's support, Kahn proposes listing the SCLC as a participating member of the ad hoc committee. If the SCLC cannot be listed, Kahn suggests Dr. King serve as an advisor.
Mrs. Bromley informs Reverend Andrew Young that she would like to write Dr. King's biography.
Rev. Lane Barton, on behalf of Rev. James Pike and the St. Barnabas Episcopal Mission, corresponds with Dr. King in relation to their recent journey to Selma. In this positive affirmation Rev. Barton states, "I pray that the spirit of the living God which is going to and fro in the land and walking up and down in it will grasp us all and refashion us into one truly free and united republic."
Norberto Ibarrondo, President of Children Organization for Civil Rights, writes Dr. King expressing their desire to replace "discrimination with brotherhood." Ibarrondo informs Dr. King of a fundraiser their organization sponsored and encloses the money as a contribution. Ibarrondo also states that their school is dedicating their yearbook to President Kennedy and Dr. King.
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
In this letter, Mr. Doherty encloses an article that includes civil right leaders views on school desegregation.
This article reports on the historic decision of the United States Supreme Court to end segregation in 1954. Outlining a brief narrative of segregation in America, the writer makes it clear that the decision was imperative and timely.
Larry Schneider informs Dr. King that he is available for assistance with "planning and implementing" Dr. King's efforts. He also offers his thoughts on a wide variety of issues affecting the American Negro.