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The author informs Dr. King of her
inability to continue working for the SCLC due to conflicting personal issues and emotional instability. She asserts that the work of the SCLC is too important for her to remain "jumping around in the organization." She also informs Dr. King that the SCLC is family and that she is only leaving for personal reasons. Lastly, she requests that other primary members of the organization are informed of this departure.
Walter P. Reuther, President of the International Union, UAW, expounds upon the cause of freedom and democracy in America from the perception of the external world. Reuther highlights the rights guaranteed by the United States Constitution and how they have been denied to African Americas living as "second-class" citizens. He further discusses the necessary duties of the United States Congress to recognize and initiate civil rights programs.
In this letter, Ms. Daves informs Dr. King of Harper and Row's efforts on behalf of "Where Do We Go From Here: Chaos or Community?." She includes sales figures and discusses the "variance[s]" for the total number of copies.
Dr. King gave this address at the Mason Temple in Memphis, Tennessee the night before he was assassinated. He called for nonviolent protest and a boycott of Memphis area businesses in support of the Memphis Sanitation Workers strike. Conveying a sense of foreboding, he not only recounted a near-death experience when he was stabbed near the heart, but also spoke of the possibility of his own demise at the hands of those who opposed him.
Vice President Richard M. Nixon expresses his appreciation for Dr. King's participation at the recent Religious Leaders Conference on Equal Job Opportunity. Nixon emphasizes the need for ongoing collaboration between local and national leaders to advance critical policy initiatives.
Sue Stiles writes Dr. King to assert her viewpoints and beliefs according to her childhood and upbringing. In expressing these truths, Stiles affirms her support in Dr. King's practices in human rights and encloses a financial contribution.
Dr. Martin Luther King Jr. responds to W. Daniels letter regarding a speaking invitation, March 12, 1968. Dr. King regrettably informs him that his intensive schedule restricts his ability to accept speaking engagements, for the next eight or nine months.
The National Council of Churches of Christ in the USA publishes this brochure on peace and race relations, calling Christians into action with the responsibility of making brotherhood a reality. Guidelines are presented for individual Christians and Churches to follow in order to create a world full of love and free of racial turmoil.
In a press release, Dr. King announces Rev. T.Y. Rogers as the Director of the Negro ministerial training, a project created by the SCLC. The purpose of this program is to provide training seminars for ministers, which will ultimately assist congregational members with employment, economic development, voter registration, and education.
This letter expresses Dr. King's regards and deep appreciation to the Artist Committee for their generous contribution. He communicates gratitude on behalf of so many who benefit from the work made possible from their support. Additionally, Dr. King communicates the continued strength and effectiveness of the SCLC in promoting negro-white unity, non-violence, justice and equality.
Dr. King thanks Debbie Bass of New York for her thoughtful letter. Debbie Bass is a third grade student from the Birch Lane School of Massapequa Park. Dr. King expresses that her letter encourages everyone to hasten their efforts in the fight for freedom.
Dr. King and Dora McDonald express their gratitude for Mr. Rennie L. Kiah's suggestions. Mr. Kiah brings awareness to Dr. King about the "unkempt" property owned by the City of Atlanta. Dr. King attempts to contact the City Manager to clean up the property that is next to Ebenezer Church.
This is a form letter from the Reverend Walter E. Fauntroy informing the Shaw neighborhood of Washington, D.C. about Dr. King's visit to help revitalize the area.
This document contains the Citizens' Crusade Against Poverty Southern Rural Action Project Progress Report. Randolph T. Blackwell, former program director of the SCLC is now director of the Southern Rural Action Project.
The content of this document suggested that Dr. King break ties with leaders Stokley Carmichael and H. Rap Brown, due to their stance on violence as a weapon. At the bottom of this document, is an invitation for Dr. King, H. Rap Brown and Stokley Carmichael to respond.
An Order of Commitment was issued for Dr. King on October 18, 1967 following a conviction for contempt of Court. The charge stemmed from a matter dating back to the 1963 Birmingham campaign. He was sentenced to five consecutive days in Jefferson County Jail, the famed location where "Letter from Birmingham Jail" was conceived.
Dr. King congratulates Ann Herring on her new marriage and apologizes for misfiling her earlier letters asking him to perform her marriage ceremony. He assures her that if he had seen her letters, he would have made his best attempt to perform the ceremony.
This pamphlet produced by the NAACP, New York Branch, begins with the discussion of a controversial statement made by Senator James Eastland and its adverse affect of increased violence among blacks. Eastland attacked the Supreme Court's desegregation edict by stating, "You are not required to obey any court which passes out such a ruling. In fact, you are obligated to defy it." Newspaper clippings are shown with headlines that illustrate the violence, murder, bombings, and attacks blacks faced.
Al Shabazz writes up a program for Black independence. The proposal suggests two program options for leaders to choose from. Once the program has been decided the leader would go out and gather the opinion of the masses. Next, the program would implement unconventional education along with employment and survival skills. The program also promotes an independent nation with alliances from those of all races. The program promotes black revolution and the demise of the elite White Supremacist.