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Dora McDonald writes Sylvester Webb of Edward Gideon Public School on behalf of Dr. King. McDonald states that Dr. King is honored that an oil portrait of himself is being presented at the school, but he regrets that he cannot be present during the ceremony. Dr. King is sending the Director of the Washington bureau of the SCLC, Reverend Walter Fauntroy, to represent him in his absence.
Dr. King emphasizes the important role of the Church in the midst of a global political and social shift. He explores in detail the steps necessary to implement changes through the Church and its' constituents.
The Hobart and William Smith Colleges have brought influential leaders to their campus from the civil rights and black power movements. Many students desire a further understanding of the Gospel and have requested to invite Dr. King to speak. The dates provided for this engagement are unfortunately subsequent to the assignation of Dr. King.
Carey McWilliams writes to Dr. King to inform him his article, "Let Justice Roll Down," was included in the American Journal, a publication by the US Information Service aimed at representing opinions and current subjects of interest in the United States. This edition, published in 1965, was he 5th year in a row Dr. King had contributed an article describing the tempo of the Civil Rights Movement in the United States.
In this letter, Ms. Dora McDonald confirms receipt of recent letter from Mr.Maurice Fagan. She conveys to Mr. Fagan of Dr. King's desire to nominate The Honorable Richard Hatcher Mayor of Gary, Indiana, for the 1967 National Fellowship Award.
This letter from Mrs. Fay gives her appreciation to Dr. King for his efforts. She expresses her deep concern for the motives of the political figures in Washington, D.C., and the importance of Dr. King's presence to counter the imbalance.
Dr. King quotes and discusses Henry Nelson Wieman’s view of revelation and knowledge as described in “The Source of Human Good.” He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”
Here in this notecard, Dr. King expresses his ideals and philosophical viewpoints on Race Prejudice and the "evil" it entails.
Helen Sobell, wife of Morton Sobell and co-chair of the committee trying to free him, requests that Dr. King write a letter supporting the approval of his parole. She includes an attachment explaining the parole process and contact information for the US Board of Parole.
Washington state native Lova Delabarre informs Dr. King that her church youth group is studying on the subject of nonviolence. As a white person, Delabarre extends her full support to Dr. King in his efforts for equality and justice. She humbly states, "I pray that some day we will live as one. May God help and guide you in your work."
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
This document contains the Citizens' Crusade Against Poverty Southern Rural Action Project Progress Report. Randolph T. Blackwell, former program director of the SCLC is now director of the Southern Rural Action Project.
In this letter dated 5/21/1965, Greywitt informs Dr. King that there have been many requests from listeners requesting an interview from Dr. King on the "current status of the Civil Rights Movement". Greywitt is the producer of the Michael Jackson Program on the CBS Radio Pacific Network.
Theodore Brown, Executive Director of the American Negro Leadership Conference on Africa, writes Dr. King to invite him to a meeting with members of the British Parliament to discuss the developing racial crisis in their country. This letter includes Dora McDonald's holograph shorthand in red ink.
The Italian weekly magazine, Mondo Domani, plans to publish a lengthy article on Gandhi. The editors wish to include Dr. King's response to several questions on nonviolence, outlined in this letter from their United States Representative Enzo Viscusi.
In this issue of The Student Voice, the Student Nonviolent Coordinating Committee writes about the progress being made in the Civil Rights Movement, including recent ... desegregation of all public golf courses in Mobile, Alabama and the desegregation of lunch counters in Atlanta, Georgia.
Dr. King writes Reverend Carlson to thank him for his recent telegram of encouragement and support. Dr. King states, "You may be confident that such reassurance provides us with an additional source of strength." Dr. King also discusses the philosophy of the SCLC.
Dr. King describes five levels of love, from lowest to highest: utilitarian love, friendship, romantic love, humanitarian love, and agape. The last he refers to as Christian love, the love of God operating in the human heart. The first four, he states, are love for one’s own sake. The fifth is love for another person for their sake. This sermon was delivered by Dr. King on May 21, 1967 at Ebenezer Baptist Church in Atlanta, Georgia.