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William Connor encourages Dr. King to continue his efforts to speak the truth and practice Christianity. He emphasizes that there is no need to ignore the important issues of our time. Connor states, "Now, we've either got to put up, or shut up-as the saying goes."
Tom Cochran, President of the Young Democrats at the University of Georgia School of Law writes to invite Dr. King to speak as a lecturer. According to Mr. Cochran, the political climate in the state of Georgia has increased the urgency for Dr. King to speak at the institution.
Alice Murphy informs Dr. King that she is considering writing a segment about the current situation in Alabama. It is necessary that she speak directly with him, as she does not want to say anything "without some degree of personal knowledge."
Rev. Lane Barton, on behalf of Rev. James Pike and the St. Barnabas Episcopal Mission, corresponds with Dr. King in relation to their recent journey to Selma. In this positive affirmation Rev. Barton states, "I pray that the spirit of the living God which is going to and fro in the land and walking up and down in it will grasp us all and refashion us into one truly free and united republic."
Dr. King comments on the assassination of civil rights activist Malcolm X.
Walter Davis, Jr. encloses a donation to SCLC sent all the way from the Congo. Mr. Davis expresses, "Of particular interest to us is the way in which you and your organization are able to get the participation of many groups who are interested in justice and social reform."
This pamphlet produced by the SCLC is an excerpt from Thomas Merton's "The Black Revolution: Letters to a White Liberal." Merton seeks to awaken the conscience of white America by presenting the Negro perspective in the struggle for civil rights. He discusses how Dr. King utilizes the philosophy of nonviolence as a tool of progress and the contrasting reaction of Negros based upon their religious association as either Christian or Muslim. The concluding message is a call for the complete reform of America's social system which permits and breeds injustice.
This document outlines general responsibilities and specific duties of SCLC officers. Top level members listed include Dr. King, President, Wyatt Tee Walker, Executive Assistant to President, Andrew Young, Program Director, Mrs. Dorothy F. Cotton, Office Manager and Educational Consultant, and Ralph Abernathy, Financial Secretary-Treasurer. The document states that Dr. King's general responsibility as President is to "coordinate and interpret the total program of SCLC."
Mr. Theis makes reference of having spoke to a French group of non-violent Christians about Dr. King's struggle for freedom. Mr. Theis suggests a reproduction of "Letter From The Birmingham Jail" as well as the distribution of the French translation as a chapter in a French Nonviolent Action book.
William Ferguson of Prairie View, Texas extends an invitation for Dr. King to address the community. The community of Prairie View is engaged in a multiracial boycott with the aid of many white ministers. They seek Dr. King's appearance to give vitality to their movement.