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David Mays, Chairman of the Department of Speech and Theatre at Austin Peay State College in Clarksville, Tennessee, participates in a continued correspondence with Dora McDonald. Mays inquires if the speech he requested will be under separate cover, as it was not enclosed in the recent letter. He also requests Dr. King's permission to make copies of the speech in order to pass out to students in his Principles of Rhetoric class.
In this letter Dr. King thanks Mr. McGee for his $50.00 check for the starting of a corporation for Negroes, but he lets McGee know that he is unable to concentrate on the devlopment and is returning his check.
As Honorary Chairman of the American Foundation on Nonviolence, Dr. King presents a draft letter in which he calls for individuals to tackle the issues of voter registration, non-violence training, and protection of civil rights leaders by joining the organization and serving on its Board of Directors. Dr. King himself pledges $25,000 of his Nobel Peace Prize funds to the American Foundation on Nonviolence.
John Barber, Executive Assistant to Dr. King, thanks Mrs. Boone of Atlanta's Booker T. Washington High School for agreeing to find a "Negro youngster" to become the pen pal of "a young French correspondent." The pen pal request resulted from communication between Dr. King and Dominique Pire, a Nobel Peace Prize recipient and Belgian priest.
In this letter, Wayne Williams, Director of Field Activities at Fair Employment Practices Commission in Illinois, informs Virgil Jones that they have investigated his charge with the Commission and now want to review the information over with him.
Jerry Peace writes a poem entitled "And There Was Love" regarding the state of blacks in America during the Civil Rights Movement. Peace asserts, "The street became filled with hate. Whips sang, horses prances, gas floated" as he depicts the violent truth many Negroes faced daily.
Kenneth Lee, President of the International Confederation for Disarmament and Peace, asks Dr. King if he would consider becoming a sponsor for the organization.
The person to whom Dr. King is referring is the German philosopher Friedrich Schleiermacher.
Dr. King makes recommendations to the Executive Board of Montgomery Improvement Association. He suggests developing a monthly newspaper to inform friends of the movement activity and scheduling weekly mass meetings.
In this letter, Robert L. Green, Professor at Michigan State University, requests a signature of approval from Dr. King. This signature would grant permission for Social Scientists to have involvement with the Southern Christian Leadership Conference.
The branch director of a Chicago based youth center welcomes Dr. King to their neighborhood. William Duncan conveys his support to Dr. King's initiatives for community revitalization. His letter was written at the beginning of a major campaign undertaken by Dr. King and SCLC to campaign for open housing in Chicago.
The purpose of this press release is to announce Dr. King's nationwide campaign to get individuals to vote in the 1964 presidential election. With sponsorship from the SCLC, Dr. King urges religious leaders to talk to their respective congregations to encourage voter registration. Rev. Walter Fauntroy, who pastored the New Bethel Baptist Church in Washington D.C., will lead the initiative.
William A. Rutherford alerts SCLC members that Dr. King's name is being used in various parts of the country to obtain a profit. These individuals have used the organization's name as well as that of the Poor Peoples Campaign. These actions are unlawful and have not been certified by SCLC's headquarters.
E. Spencer Parsons, Dean of the Rockefeller Memorial Chapel at the University of Chicago, invites Dr. King to preach at a university religious service. He also commends him for the leadership he has provided Clergy and Laymen Concerned about Vietnam.
This is a sermon chapter and possible draft for Dr. King's book "Strength to Love." Dr. King writes from the perspective of Paul the Apostle. Through the words of King, Paul speaks to modern day American Christians and challenges them to uphold true Christian values. Paul notes the presence of economic, scientific, and technological development, yet questions the contradiction of social injustices in a society that seems so advanced.