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Stephen Currier, President of the Taconic Foundation, invites Dr. King to attend a meeting about the development of a new program. Currier lists other individuals who have been invited to serve as consultants and who will provide "an evaluation of Negro gains up to the present."
Clarence Brinson and Herman T. Osborne salute James Meredith and Dr. King for their service and dedication to the Civil Rights Movement.
James Hamilton and Francis Pohlhaus offer the Leadership Conference Executive Committee a list of recommendations on school desegregation. They also provide information on reasons why goals toward equal education have not been progressing as needed.
Presiding Bishop of The Christian Methodist Episcopal Church, P. Randolph Shy, declines Dr. King's invitation to attend an upcoming convention. Bishop Shy mentions that he will make a contribution "through our churches to the Southern Christian Leadership Conference."
Philosophically rooted, the set of notes on this series of cards explores metaphysical claims for the understanding that each "eternal object" is necessarily connected to an "actual occasion." Dr. King quotes Alfred North Whitehead's "Science and the Modern World" and speaks to the actualization of an event as result of possibilities.
Dr. King responds to Lester Kirkcaldy's letter inquiring about Dr. King's availability to speak at the National Conference of Citizens Associations in Jamaica. Dr. King regretfully declines the invitation due to his previous arrangements to be in Africa and Europe during that time.
The Augusta Chronicle wrote this extensive review on Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" In this document, the review places special emphasis on Dr. King's views on the War on Poverty, the Black Power Movement and the state of the Civil Rights Movement.
Thomas G. Carson writes Dr. King as a white supporter of civil rights legislation, but fed-up with what he feels are the changing views of Dr. King and the riots "committed by Negroes in the name of civil rights."
This is letter from Elinor G. Glusha requesting permission to reprint Dr. King's "I Have a Dream" speech in book titled "Words of Faith".
This document contains the text of an address given by Vice President Richard Nixon at the Joint Defense Appeal of the American Jewish Committee and the Anti-Defamation League of B'nai B'rith. He expresses what can be done and what laws should be passed to make sure others are not further abused.
In this letter to Dr. King, serviceman Harold Mac Kenzie explains how he is interested in the welfare of Black people and would like to know how he can contribute to the movement.
In a New Year's sermon at Ebenezer Baptist Church, Dr. King addresses Matthew 9:17. His explains that new ideas or inspiration cannot thrive in closed minds or old structures, such as the idea of equality in a segregated society. While Victor Hugo's "idea whose time has come" may be here, Dr. King says, we need to "help time" and overcome the initial resistance to new ideas with persistence and a transformation of the old structures.
E. Paul Weaver writes to Dr. King enclosing a small contribution for the work of the SCLC. Weaver also requests that the Dr. King visit Camp Mack as a guest speaker. The Executive Secretary of Church of the Brethren, one of three historic peace churches in the U. S., informs Dr. King of the Brethren's strong stand against slavery long before the Civil War.