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Dr. King cites a quotation from Friedrich Schleiermacher's perception of the meaning of religion. Schleiermacher asserts that the soul is dissolved in the immediate feeling of the infinite and eternal. Dr. King notes that in order for one to understand the externals of religion, we must first have the inner experience.
In this letter, Dr. King's presence is requested by Lucille Anderson in Philadelphia, Pennsylvania.
Dr. King takes time to write Miss Ethel Klemm and explain the reasons for the purpose of the Freedom Movement. He clears up the misconception that Negroes are just hastily trying to get their way by stating that Negroes have been patient for too long. According to Dr. King, "This is not a matter of gradualism in its most commonly accepted term, but it is a matter of morality."
This pamphlet provides information regarding the history, purpose and plans for the International Confederation for Disarmament and Peace.
Dr. King writes Linda Cann, a member of the Canadian Women's Press Club in Halifax, Nova Scotia. He informs Mrs. Cann that he cannot accept her invitation to speak in Nova Scotia because he is trying to "grapple with the problems of discrimination that Negroes still face."
In this response letter regarding a request for a prefatory message from Dr. King, Miss Dora McDonald, Dr. King's personal secretary, cites his extensive obligations in conveying regrets. It became increasingly common for Dr. King to decline such requests as his work and mission progressed.
The author of this article says that Rev. I. L. de Villiers' letter lacked moderation, reasoned argument and tolerance of a different point of view. He also says that anyone who advocates for racial equality is branded as communist and that Afrikaners are suffering as a result.
This seasonal greeting card and wedding photograph was sent to Mrs. Coretta Scott King and family. Affectionately addressed to "Corrie," the card provides an update on the couple's employment and future plans. The couple also thanks Mrs. King for the picture she sent of her "two lovely children" last holiday season.
The Southern Christian Leadership Conference issues a resolution urging all religious institutions to encourage their members to vote in the local, state and national elections of 1964.
C. Alexander Brown requests that Dr. King and the SCLC conduct an investigation on the conditions of black prisoners in American jails. After reading about cruel conditions in an Arkansas prison, Brown questions how many innocent black prisoners are confined.
In this letter F. N. Campbell commends Abernathy for his dignified and effective handling of the first phase of the People's March in Washington, DC. It is his hope to utilize the climate of response following Dr. King's assassination. To this end, he proposes the establishment of a foundation in memory of Dr. King.
In this letter addressed to Rev. Barge and Friends, of the Northern Illinois Ministerial Association. Dr. King expresses his gratitude for a contribution to the SCLC. Dr. King explains the current endeavors of the organization and conveys the importance of their contribution.
Rev. James A. Davis requests the assistance of Dr. King in his graduate studies focusing on pastoral care and race relations. Davis was recently appointed as the assistant pastor of the Carroll Street Methodist Church in Nashville and expresses distaste with the fact that there are no Negroes members in the congregation. Davis wishes for the Carroll Street Methodist Church to become more inclusive.