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Dr. King responds to Mr. Johnson's request for a recommendation by writing that he is honored by the request, but he does not believe that he can write a proper recommendation given the absence of their acquaintance. Dr. King makes suggestions for alternative recommendations and offers his "encouragement and support."
This 1968 SCLC news release relays that Dr. King has been identified "as the most influential Negro leader in America today." Dr. King had less than a hundred days before that influence would cost him his life.
A supporter of the civil rights movement writes this letter to Reverend Abernathy. It is suggested that the Negro leaders of the civil rights movement consider the voting power of senior citizens. In order to get "a massive single solid vote bloc" it would be advantageous to also include the poor population. With this amount of supporters, the writer believes it would be possible to sustain a presidential candidacy. The author continues by telling Abernathy of Russia's economic goal.
In the early 1950's, Dr. King writes a paper elaborating on how modern Christians should think about man. He discusses the difficulty of transition by idealizing the perception of man in a mild neo-orthodox or liberal view. Dr. King battles with having an optimistic view of man and the reality of his experiences in the south. He asserts that man is neither good nor bad by nature by has the potential for either. The objectivity of man as a finite child of nature is further expounded upon. He explains that man is rational, free, and a responsible being.
Congressman Hungate challenges allegations made by Dr. King in a recent telegram regarding the Mississippi Delegation. Dr. King states, "A vote to seat the Mississippi delegation is a vote for organized violence, murder, and oppression." However, Congressman Hungate implies that Dr. King's claim is dubious unless he has sufficient evidence to support it. In closing, Congressman Hungate assures Dr. King of his allegiance to "real progress" while disapproving of "headline-hunting tactics."
The Jerusalem Missionary Baptist Church regrets Dr. King's inability to attend their engagement. The church then requests Dr. King's appearance as the guest speaker for their annual Negro History Obeservance event the following year.
In this telegram, Mr. Belafonte sympathizes with Mrs. King as she is preparing for Dr. King's sentence of four months in prison.
Dr. King's secretary sends Ralph and Juanita Abernathy information regarding the trip to Oslo, Norway for the month of December, 1964.
Dr. King, Stokely Carmichael, and Floyd McKissick sign the Manifesto of the Meredith Mississippi March, which represents a "public indictment and protest of the failure of American society." In solidarity, they demand courses of actions to deal with voting fraud, strengthened civil rights legislation, and impartial application of the law.
The anonymous author of this letter addresses a "Paul" Abernathy to speak against the March of the Poor People's Campaign after Dr. King's death. The author makes statements suggesting that the efforts on behalf of Abernathy are forced upon the government through such demonstrations.