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This memorandum, sent to Dr. King, expresses the need for a convocation between Negro and white Southern leaders. Recent developments, such as peaceful integration of lunch counters and schools, show that whites are respecting equal rights of Negro citizens more.
In this article in the New York Amsterdam News May 25, 1963, Dr. King says that, through the ballot, Negro voters can change the political structure of the South. He states that for democracy to live, segregation must die; therefore, every form of nonviolent direct action will be used to dismantle it in the South, where it is visible, and in the North, where it is more hidden. Finally, he points out that modern psychologists use the term “maladjusted.” He is glad to be “maladjusted” to segregation, religious bigotry, economic injustice, and militarism.
Serving as the Honorary President, Dr. King invites Chauncey Eskridge to the Gandhi Society for Human Rights luncheon held in Washington, D.C., where he will be able to provide legal services to many southern Negroes in need.
Olmstead writes that he is unable to reconcile Dr. King's support of civil disobedience with his plans for peaceful demonstrations. He contends the purpose of King's sustained agitation is to provoke violence. He feels the Civil Rights Act of 1964 should become the mechanism for opposing discrimination, not further boycotts and sit-ins.
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
This advertisement printed in the Augusta Courier accuses Dr. King and several constituents of communist involvement.
This fundraising letter and accompanying bulletin describes the plight of South African non-whites brought on by apartheid and economic disparities. The Episcopal Churchmen for South Africa requests donations and support for the work of the Diocese of Johannesburg.
Dr. King writes this letter of appreciation to Reverend David A. Gibbons, Executive Secretary of the Denison Christian Association at Denison University. King is overjoyed to accept the $255 donation from several students and faculty members of the university. He explains the importance of the contribution and how it supports SCLC's voter registration work in Birmingham.
This issue of the Women's International League for Peace and Freedom newsletter, Four Lights, was sent to Coretta Scott King. It features an article about the current state of their demonstrations against Vietnam, including a quote by Dr. Benjamin Spock calling on President Johnson to end the attack on the Vietnam War.
Dr. King expresses gratitude to Mrs. Vicario and the Chemical Bank New York Trust Company for their generous contribution to the SCLC. He explains how the contribution will help in a time of need as the SCLC enters the critical phase of their ten-year ministry.
This letter informs fellow members of the Spring Mobilization to End the War in Vietnam of the successes of their organization and serves as a call to action on the upcoming steps.
This edition of the National Council of Churches "International Issues" features a report on the indictment of Dr. King's close associates and fellow peace activists Rev. William Sloane Coffin, Jr. and Dr. Benjamin Spock along with three other peace leaders. The indictment accuses the men of "conspiracy to counsel, aid and abet" draft evasion. The accused were charged on January 5, 1968, a few months after signing an open letter entitled "A Call to Resist Illegitimate Authority," which was published in several newspapers.
Dr. King writes to Mrs. Catriona Cole White to thank her for her contribution to the Southern Christian Leadership Foundation. He explains that their recent projects have included voter registration in the south.
This press release describes a political rally of Negro voters in Clarksdale, Mississippi at which Dr. King spoke. It declares the need for voter registration and the possibility for Mississippi to have as many as five African-American congressmen in Washington.
In the wake of the urban uprisings of 1966, Dr. King writes an open letter to Negro youth empathizing with their desire to return to school and to find jobs. He mentions that he's written the President urging funding so all poor children can attend school and advocating implementation of a public works program to provide jobs for youth. He encourages young people to abstain from violence as ineffective in achieving their goals.
Dr. King writes Richard Ernst and thanks him for his generous contribution which "has tangibly resolved a part of the difficulty we face in the legal defense of Rev. Abernathy." Dr. King highlights some the programs the SCLC has been able to implement due to contributions, such as the Citizenship School Training Center and voter registration drives.
The undersigned individuals present at the Selma to Montgomery March write a statement regarding the conduct of participants. Accusations have been made stating marchers committed "acts of sexual immortality," which the undersigned aim to prove are absolutely untrue. Also included is a section on fiction and facts about the march, and a "Concluding Page Regarding Clergy for Alabama Truth."
Noted civil rights leader and women's activist Dorothy Height invites Dr. and Mrs. King to be special guests at the National Council of Negro Women's Life Membership Dinner. The event is also set to honor union leaders A. Philip Randolph, Walter Reuther and Mrs. Arthur Goldberg. Singer Lena Horne serves as a co-host to the dinner.