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Dr. King regrettably informs Rev. Charles Smith that he will not be unable to make an appearance at the First Baptist Church in West Virginia. Due to Dr. King's schedule and commitments to his home church, he finds it difficult to accept any invitations for the next several months.
In this letter, Grenville Clark provides details about his involvement with the N.A.A.C.P Legal Defense Fund, which he believes the kind of work it is doing must be constantly supplemented by the mass non-violence direct action.
This piece vividly describes a poet's conception of an urban "Negro" scene. The poetic imagery paints a picture of a dilapidated neighborhood occupied by impoverished, helpless neighbors and drunkards who undergo tremendous emotional struggle. Dr. King's handwriting at the top of the poem indicates that he wanted this document filed.
Carol Thomas writes Dr. King to inform him that she is making a donation to help with the war on poverty. Enclosed with the letter is a $125.00 check. She also explains that she received one of King's books in the mail. Ms. Thomas further inquires of the purchasing and mailing information of books made to the public.
Dave Pettigrew, the Campus Coordinator for Choice '68 at the University of South Florida, invites Dr. King or "any of his representatives" to speak to the University. If someone is able to attend, Pettigrew requests information on their candidate and their potential responses to the three referendum questions listed.
Clarence Jones responds to Alexander's letter requesting action steps to create an interfaith chapel and memorial library in honor of Dr. King. Jones agrees with the great loss and likewise pledges to continue the work.
Dr. King thanks Katharine Gunning for sending him a copy of the letter she sent to President Johnson. He urges that "those of us who seek peaece through non-violence make our consciences and numbers known to the men who run our government."
In this article in the New York Amsterdam News May 25, 1963, Dr. King says that, through the ballot, Negro voters can change the political structure of the South. He states that for democracy to live, segregation must die; therefore, every form of nonviolent direct action will be used to dismantle it in the South, where it is visible, and in the North, where it is more hidden. Finally, he points out that modern psychologists use the term “maladjusted.” He is glad to be “maladjusted” to segregation, religious bigotry, economic injustice, and militarism.
support from white media outlets to help fight for freedom of the average black citizen in chicago
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Here Joseph Livingston beckons Dr. King to confirm receipt of a letter sent in reference to what he describes as "a matter of Life and Death".
Dr. King shares his view on the criticism that the nonviolent philosophy in America is disintegrating. Reviewing the historical success of nonviolence, he contends that the "unselfish" element of the movement is what has ensured its victory for all races in the past, and will continue to spur it to victory in the future. He surmises that proponents of nonviolence "shall be able, not only to remove injustice, but to establish in its place freedom and social peace for all Americans."
Dr. King expresses his sincere appreciation to Claes Collenberg of Sweden for his help in raising money to assist with the civil rights movement in America. He conveys to Mr. Collenberg that he will be notified of updates involving the Chicago Campaign on housing.
Dr. King, as President of the Montgomery Improvement Association, issued this statement following the US Supreme Court’s decision declaring laws requiring segregation on busses unconstitutional. He announces that the year-long bus boycott is officially over and urges Negroes to return to the buses the next morning on a non-segregated basis. Negroes need to adopt a spirit of understanding toward their white brothers, he says. It is time to move from protest to reconciliation.