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David Puckett writes Dr. King on behalf of the poor whites in the Uptown area of Chicago. Puckett asks Dr. King to support the upcoming rally and march, where they will demand the release of Sam Joseph O'Donnell and protest against the police.
The Cincinnati and Midwestern Division of SCLC's Operation Breadbasket provides Tastee Bread Company with several recommendations concerning employment practices and involvement in the Negro community.
Corretta Scott King discusses the privilege of being able to experience a great social revolution based on love and nonviolence, as inspired by the teachings of Jesus and Gandhi. She identifies Rosa Park's personal protest on a bus in Montgomery, Alabama as the beginning of the southern struggle and consequent revolution. She goes on to describe how this simple act aroused a great movement across the south, ultimately leading to the creation of the Southern Christian Leadership Conference in January of 1957.
T. Y. Rogers gives a detailed report as the Acting Director of the SCLC Affiliates Department. He includes certain organization procedures that will enhance the vitality of the staff and the number of affiliates in various regions of the country.
Mr. Williams, a former parishioner of Dexter Avenue Baptist Church, now imprisoned, bids Dr. King's pastoral advice. In addition, he requests a few of Dr. Kings books for studying purposes.
This document is a draft in progress of an article wrote for the Chicago Defender. Dr. King conveys his desire for war to be eliminated as an option to solve the nation's problems. He feels that full equality will never come to pass unless solutions involving violence are deemed to be methods of the past.
Dr. King expresses appreciation for Mr. Merrill's contribution to the SCLC. He also states that he looks forward to seeing Mr. Merrill at the Morehouse College of Trustees meeting taking place the following week.
Eva Ban, of the Brazilian newspaper "Cruzeiro," requests an interview with Dr. King in order to do a story on American race relations. Ban also asserts that there is no racism or discrimination in Brazil.
Dr. King makes a public statement addressing the poor economic and housing conditions in the North. Dr. King specifically identifies Chicago as the prototype for the conditions occurring within this region. He describes a three phase plan detailing how to properly address and manage the problems effectively.
The inmates of Cook County Jail request Dr. King's help in fighting certain injustices in the criminal system. The writer informs Dr. King that he may contact Ms. Juanita Whiltfield for more details.
Attorney Arnold Krakower explains to Dr. King the reasons why he must reject a financial appeal to aid the SCLC. According to Krakower, Dr. King's position in the civil rights movement gave him high notoriety. However, once Dr. King turned his attention to oppose the war in Vietnam, Krakower believes he has no choice but to object mixing civil rights and foreign policy.
In this letter to Mrs. King, Mr. Mermel informs her that a sculptress, Sally Stengel, would like to make a sculpture of Dr. King, given he is one of "two outstanding leaders of the Negro race."
Mr. Pleasure writes Dr. King to inform him of his decision not to accept employment with SCLC. He refers to an earlier visit with Dr. King and friends in Atlanta, and comments that the group's enthusiasm bodes well for the upcoming Poor People's March on Washington.
In a memorandum sent to the SCLC staff, just days before Dr. King's assassination, Tom Offenburger informs members of a meeting Dr. King had with his advisers. The main focus of the meeting was the march in Memphis which turned violent, as well as the future of the Poor People's Campaign. In spite of the violence, there remains plans to go to Washington and correct the economic racism the US faces.
Dr. King writes this article for the Chicago Defender describing the social and economic climate of Chicago's ghettos. He explains that Ghettos are the site of economic exploitation and where no exchange of culture and resources are allowed to exist. SCLC staff and Reverend James Bevel "have come to see this as a system of internal colonialism." It is understood that slum culture is designed to perpetuate the inferior educational, health, housing, and employment states of the Negro.