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Dr. King received many calls from around the country wishing him well, following his 1958 stabbing. Here is an example of a few of those long distance phone calls to Dr. King.
J.Campe encloses payment for Dr. King's "Stride Toward Freedom" British royalties.
Dr. King thanks Laura Graves for her recent letter which presented suggestions and advice regarding the prejudice in the American community. King states, "with persons of good will increasingly speaking on behalf of racial injustice, the day will arrive more quickly."
A correspondent from the American Broadcasting Company Network in Washington D.C. contacts Reverend Ralph Abernathy attempting to continue an interview previously scheduled with Dr. King before his death.
Dr. King delivered this sermon while pastoring Dexter Avenue Baptist Church in Montgomery, Alabama. In spite of the existence of racial injustice in America, Dr. King maintains hope for equality, and reminds the church of their responsibility to "keep the flame of hope burning."
Carlos Randall writes Dr. King expressing that he once really liked him, but now he is unsure due to King's stance on Vietnam. He asserts "So now the USA is a purveyor of violence?" and asks if Dr. King believed that he would be able to give a similar speech in Moscow or Pekin and still freely receive his letter.
The SCLC establishes a new direction in which they are seeking to promote nonviolence on an international level by creating a universal human rights movement. Ira Sandperl details this new direction of the SCLC which includes the improvement of current political and economic issues.
This is an example of one of the many notecards Dr. King kept in cardboard filing boxes in reference to a statement of Wisdom by Charles G. Finney.
Martha Kennedy thanks Dr. King for sending her a copy of "Where Do We Go From Here: Chaos or Community?" Kennedy feels that Dr. King's leadership is well emphasized in the context of the book. Particularly, she finds the chapter on Black Power to be "valuable." Mrs. Kennedy hopes for much success to Dr. King and his great work.
Mr. Coan, acting director of Turner Theological Seminary at the Interdenominational Theological Center, issued this correspondence to all of Turner Theological Seminary's Alumni. The letter announces the details and record of minutes for the Seminary's Third Annual Founders' Day Convocation.
R. E. Lyles, Principal of Southern Junior High School in Columbus, Georgia, requests that Dr. King provide biographical information and a photograph for the Muscogee County School District's Annual Social Science Fair.
G.V. Evans, a captain in the Police Department of the City of Birmingham, confirms a series of sit-ins and marches that took place in Birmingham. The nonviolent actions, called Project C, was headed by Wyatt Tee Walker. Captain Evans believes that this conduct will result in serious injury to the police department and the demonstrators.
David Woodyard and David Gibbons send Dr. King a check to support the work of the SCLC. Woodyard and Gibbons are employed at Denison University in Granville, Ohio.
This article on Dr. King appears in "The Klansman," a publication of the White Knights of the Ku Klux Klan of Mississippi. Dr. King, who is here referred to as the "Reverend Riot Inciter" and "Riot King," is alleged to have caused civil unrest in Leflore County and Greenwood, Mississippi.
The Leadership Conference on Civil Rights adopted this statement by Roy Wilkins, Chairman, for the opening of the 1967 Congressional session. Their agenda includes full compliance with all existing civil rights legislation, equality and justice in the courts, greater protection for those who exercise their civil rights, and an end to housing discrimination. Wilkins states that economic and social conditions must be created so that civil rights guaranteed by law can be realized.
Mrs. Pauley provides a call to action amidst the troubles in Georgia so that everyone can participate to resolve the troubles.