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The Session of the First Westminster Presbyterian Church, Yonkers, NY urges a "write-in" campaign to federal, state, or municipal legislators requesting action in the areas of open housing, equal employment opportunities and civil rights.
In this 1967 letter Richard Healy, a student at the Boston University of Law, asks Dr. King for an interview "to conduct research into criminal responsibility of a subculture--the urban Negro."
Dr. King informs Mrs. E. Weidner that Negroes have enjoyed positions of respect and prestige in non-Negro nations. He cites several examples in history to this statement.
This is a draft of the Southern Christian Leadership Conference 1964 Annual Report. The document outlines developments that occurred in pursuits such as voter registration and Operation Breadbasket. The piece concludes with commentary on the future of the organization, specifically "deeper involvement in political action."
In this letter, Dr. King writes to Mrs. Geiges to thank her for her letter expressing support of his work in the movement.
Dr. King thanks Robert Gates for his contribution to the SCLC. King encloses an official receipt and expresses that his contribution will assist in their work in Birmingham and throughout the South.
Dr. King addresses supporters in Jackson, Mississippi during his statewide tour for the 1968 Poor People's Campaign. He speaks of his excitement about the number of blacks in Mississippi that participated in the last congressional election. He emphasizes that the Poor People's Campaign cannot be successful without a strong coalition of organizations that see the need to combat poverty. King would be assassinated in Memphis two weeks after making this speech.
Newsweek issues this synopsis of the 1965 voting rights march from Selma to Montgomery. The article illustrates the details surrounding the brutal racial murder of Viola Liuzzo, delving into the federal investigation of Mrs. Liuzzo's murder and its impact on the future passage of the pending 1965 Voting Rights Act.
Dr. King thanks Miss Harvey of Oxford, England for her contribution to his cause. He suggests that she inquire about any regulations governing money coming from England to the US. He also expresses his hope to meet her in his travels.
Duquesne University requests that Dr. King provide information for the candidate he is supporting for the presidential elections of 1968. The universities Choice '68 committee is interested in having Dr. King speak to the student body.
The Negro Heritage Library sought to make the Negro community aware of the cultural "black-out" that was due to the inadequacies within the nations history books.The president of the library, Noel N. Marder, focused the energies and resources from the Educational Heritage. As the most respected spokesman for the Negro of his time, there is a section focused solely on Dr. King's work.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Here is a draft chapter from Dr. King's book "Strength to Love" in which Dr. King discusses that the casting out of evil in human lives requires "both man and God."
The City of Birmingham submitted this "bill of injunction" to the Circuit Court of Alabama to try to stop the sit ins, boycott pickets, and marches led by Alabama Christian Movement for Human Rights, SCLC, and others in April of 1963. After the injunction was granted and served April 10th, they continued their civil disobedience and many more were arrested. From solitary confinement, Dr. King then wrote "Letter from a Birmingham Jail."