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John Farrow writes Dr. King to suggest he tread softly as he continues the fight for social justice. Farrow states that whites will fight back with brute force against desegregation and civil rights for all. Farrow urges Dr. King to offer knowledge but not seek to antagonize whites during the March on Washington and his future efforts for the civil rights movement.
In this address, Dr. King discusses the struggles of the Negro family. He states that the Negro family's life determines the individuals' capacity to love. Dr. King also discusses how American slavery has impacted the Negro family.
In this sermon delivered at Ebenezer Baptist Church in Atlanta, Dr. King spells out guidelines for the church: healing the broken-hearted, preaching deliverance to the captive (freeing people from everything that enslaves), and preaching the acceptable year of the Lord. The acceptable year of the Lord, he says, is every year the time is right to do right, stop lying and cheating, do justice, learn to live as brothers and beat swords into plowshares.
In this letter, President Mays invites Dr. King to Morehouse's 100th Anniversary celebration.
Mr. Gardner believes that Dr. King is responsible for the acts of violence displayed by the Negros in Chicago. He states that as a man of the cloth, Dr. King should be more concerned with convincing Negros to "go back to where they came from."
In this letter, Irma Monsky informs Mary McHugh that their panel of judges selected "Christians and Jews: The Tragic Past and the Hopeful Future" and Dr. King's "Where Do We Go from Here", as winners for their National Mass Media Brotherhood Award Program.
The Pilgrimage to Rome proposal addresses peace issues for an audience with Pope John. The proposal elaborates on the different aspects of the pilgrimage including political approaches, the involvement of women, arrangements, meetings and more. The proposal also entails excerpts from the first responses to the pilgrimage.
Dr. King thanks Miss Harvey of Oxford, England for her contribution to his cause. He suggests that she inquire about any regulations governing money coming from England to the US. He also expresses his hope to meet her in his travels.
Rev. John Bartos referenced Dr. King's book, "Strength to Love," in his sermon to the First Baptist Church congregation. Rev. Bartos focused on the chapter "Being a Good Neighbor," in which Dr. King discusses a story of a car accident and the discriminatory triage process that contributed to the occupants' deaths. The sermon produced questions and reactions the writer is hoping Dr. King can address.
Dr. King shares his acceptance of the invitation to spend some time in Chicago. During his time in Chicago, Dr. King and other SCLC leaders plan to assist local civil rights organizations in organizing rallies throughout the city.
The Catholic Interracial Council releases a statement announcing Raymond M. Hilliard as the Chairman of the 1964 John F. Kennedy Award Dinner. During the event, Dr. King will be honored for his leadership and dedication to the civil rights struggle. Hilliard, whom President Johnson named to the National Citizens Committee for Community Relations to advise on the implementation of civil rights legislation, called Dr. King's work "inspired and truly Christian" and said that the CIC was honored to celebrate him.
Amelia Boynton writes the members of the SCLC seeking financial assistance to help purchase a particular piece of land to help start a new sewing machine factory and other projects in Selma, Alabama. Boynton provides details of the history of the struggle of people of color in Selma, and stresses that the land would be used to help teach the underprivileged in the area to help themselves.
In this letter Dr. King offers his gratitude to Mr. and Mrs. Evans for their monetary contribution of $200. Dr. King references the work of the Southern Christian Leadership Conference and explains how the Evans' contribution supports the efforts of the organization.
This memorandum written by Lincoln Lynch, Associate Director of the Congress of Racial Equality (CORE), outlines proposed travel arrangements, speakers, workshop topics and entertainment for the upcoming National Convention.
Dr. King examines the "author's philosophy of history" recorded in the biblical text Ecclesiastes 1:9. He notes that Ecclesiastes' view of history as "a series of endless cycles which has no underlying theology" is in stark contrast to general Bible philosophy, and is more in line with a Greek view of history.