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Dr. King addresses a delegation of religious leaders at a conference hosted by the President's Committee on Government Contracts. In this pivotal speech, Dr. King outlines the responsibilites of clergymen and government officials in combating poverty and economic discrimination. He stresses the need for lay leaders and representatives of government to bodly speak out against the vestiges of discrimination that continuously hinder the economic and social progress of Negroes in America.
The Southern Christian Leadership Conference issues a resolution urging all religious institutions to encourage their members to vote in the local, state and national elections of 1964.
Dr. King congratulates Grace Hamilton, William Alexander, Julian Bond, J. D. Grier, and J. C. Daugherty on their recent election to the Legislature of the State of Georgia. He offers his support in "our quest for freedom and human dignity."
D. Parke Gibson sends this article in Race Relations and Industry to Dr. King with the intention of including him in a future issue of the magazine. Those involved in the article agree that progress towards having minorities in leadership roles is on the rise, but not fast enough.
Edna Smith, a high school senior, expresses her admiration to Dr. King and his works. She informs of the low ranking she received at a speech contest and asks him to prepare a ten-minute speech for their state contest. She also seeks his advice regarding her academic plans after high school.
Reverend Robert Hoggard, of Grace Cathderal in San Francisco, contacts Dora McDonald with the hope that Dr. King will be able to preach for their congregation on March 28, 1965.
In this letter, John Mack asks Dr. King for advice on selecting the proper employment position that would satisfy his desire to contribute to "the perpetuation of social change and Negro progress," while still providing economic security for him and his family.
"Alive" magazine editor James G. T. Fairfield expresses gratitude to Dr. King for sending a copy of "Where Do We Go From Here." Fairfield also sends several copies of his magazine, a publication of Mennonite Broadcasting which published an excerpt of Dr. King's "Riverside" speech.
Dr. King discusses the eleven years since the Supreme Court ruled that segregated schools were not constitutional in Brown v. Board of Education. He explains that it was not until the Civil Rights Act of 1964 that people began to understand the harms of segregation.
Maynard Gertler writes Dr. King requesting a copy of his speech given during the March on Washington. Additionally Gertler requests speeches by Baynard Rustin and A. Philip Randolph. Gertler also mentions that he was present when Dr. King spoke in Montreal last year.
Victor Lebow, owner of a marketing firm, writes Dr. King to propose a business venture that could benefit the Southern Christian Leadership Conference and the African American community. The venture could provide income for the organization and aid in employing African Americans.
The Weyburn Chamber of Commerce, a Canadian organization, is partaking in the various events surrounding the 60th founding anniversary of the Province of Saskatchewan. The chamber commends Dr. King as a Nobel Peace Prize winner and aspires to have him visit to discuss the racial issues in America.
Miss. Dora McDonald, at the request of Dr. King, sent a letter to Mr. Mel Arnold acknowledging the enclosure of a sermon by Dr. King. The sermon was entitled, "How Should a Christian View Communism?"
As Dr. King reflects on his acceptance of the 1964 Nobel Peace Prize, he draws a parallel to the American Negroes' nonviolent approach to civil rights and the people of India, Africa, and elsewhere throughout the world. King argues that "humanity's desperate need for peace and progress to move into the truly civilized world of the future" will ultimately derive from adherence to non-violence.