Dr. King eulogizes the girls killed in the bombing of the Sixteenth Street Baptist Church as "martyred heroines." He asserts that their deaths will serve a greater purpose: they will shed new light on Birmingham and the civil rights struggle.
Mr. Phillip Gelb encloses a donation to the SCLC and states that he appreciates the efforts being made by the protestors in Birmingham. Furthermore, he identifies the movement as the "most vital and pro-American in the nation today."
The Mount Olive Baptist Church of Sharpsburg express their appreciation and support of the SCLC's nonviolent movement. The church encloses a check and hopes that the organization will maintain clarity in the progression of a "true democracy."
The SCLC exhibits its rules and regulations for the stability of the organization in this Constitution and by-laws. SCLC's constitution addresses several organizational related factors including board responsibilities, meetings, membership and chapter development.
Edmond G. Jeffries writes Dr. King after hearing him speak at the Chicago Sunday Evening Club. Jeffries states, "The injustices that the white man has visited on the colored man for hundreds of years burns my soul." Jeffries expresses that he only wants to be a Christian.
The Southern Conference Educational Fund writes a statement regarding "two young leaders of integration" who visited a fellow leader in jail and also got arrested. Charles McDew, a Negro and Chairman of the SNCC, and Robert Zellner, a white man and staff member of the SNCC, were charged with criminal anarchy just for bringing books and fruit to a friend who was arrested for participating in demonstrations.
Corretta Scott King discusses the privilege of being able to experience a great social revolution based on love and nonviolence, as inspired by the teachings of Jesus and Gandhi. She identifies Rosa Park's personal protest on a bus in Montgomery, Alabama as the beginning of the southern struggle and consequent revolution. She goes on to describe how this simple act aroused a great movement across the south, ultimately leading to the creation of the Southern Christian Leadership Conference in January of 1957.
Dr. King writes Harvard University professor Dr. Demos confirming his enrollment in the professor's Philosophy of Plato course. He also thanks Dr. Demos for his "kind words" regarding an article he wrote for "Christianity and Crisis." In addition, Dr. King further extends his regards to Mrs. Demos, whom Mrs. King studied with at the New England Conservatory of Music.
In this letter, Dr. King informs Areatha G. Bailey that he will not be able to attend the Freedom Fund Dinner.
Peter White, President of the University of Western Ontario Student Council, sends Dora McDonald an invitation for Dr. King to come speak at their institution. He explains that another institution is planning to invite Dr. King to their facility and it would be financially "attractive" and convenient for Dr. King to accept both invitations.
Reverend Martin Luther King, Jr.'s abstract of his doctoral dissertation in Systematic Theology at Boston University details the fundamental problem of evaluating the concept of God in the philosophical and theological thoughts of Paul Tillich and Nelson Wieman; methods of procedure implemented throughout his research; and his conclusions drawn from the teachings of Tillich and Wieman.
The Child Development Group of Mississippi is being terminated by the Office of Economic Opportunity. This is not because the program isn't valid but because it would disturb the balance of politics in Mississippi. Klein and Saks, Inc. has helped keep the program alive. The goal of the program was to provide education, medical assistance, and nourishment for preschool children and their families.