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In a sermon entitled "Shattered Dreams", Dr. King opens with a passage from Romans 15:24. The Reverend continues with the expansion of hopes and the contrast of shattered dreams. Delivering this message from a theological vantage point, Dr. King closes with "Christian faith makes it possible for us nobly to accept that which cannot be changed, to meet disappointments and sorrow with an inner poise..."
In addition to a financial contribution, Lucille Banta sends Dr. King a proposal for the civil rights and peace movements to oppose the Vietnam War. She suggests that they work together to "plan and organize a nationwide United Peace and Freedom Parade to Washington."
Dora McDonald informs Dr. James A. Pike that Dr. King will be able to preach for Grace Cathedral's Consecration celebration. She suggests that Dr. Pike lists five possible dates for Dr. King to fulfill this commitment in San Francisco.
Dr. King examines War and Pacifism. He determines that absolute pacifism is not acceptable, but neither is war. He cites several different philosophies of pacifism and nonviolence set forth by such figures as Nels Ferre, John H. Hallowell, A. J. Muste and Mahatma Gandhi.
Mrs. Sherrill informs Dr. King of a young man, Mr. Jerry Peace, from her church, St. Mark's, who shows great promise as a poet. She encourages Dr. King to reach out to Mr. Peace to help direct his "rather anger energy" into a new direction.
Dr. King writes Mr. Tilley, the executive director of the SCLC, after nearly being stabbed to death at a book signing in Harlem, New York. He requests that Mr. Tilley attend to several organizational and book related matters.
Malcolm La Place of WMAL TV News writes Dr. King regarding his address to the Capital Press Club. He hopes to arrange a videotape session as well.
Harry G. and Elizabeth R. Brown express their concerns about housing in America. They claim that while open housing will help Negroes who can afford it, those who cannot will continue to live in slums. They pose the idea of reforming the tax policy as a solution to this problem.
Carol Thomas writes Dr. King to inform him that she is making a donation to help with the war on poverty. Enclosed with the letter is a $125.00 check. She also explains that she received one of King's books in the mail. Ms. Thomas further inquires of the purchasing and mailing information of books made to the public.
Dr. King drafts this speech entitled "Our Struggle" for the April 1956 publication of Liberation. Dr. King discusses how both whites and blacks have internalized a caste system that perpetuates Negroes as inferior beings. He speculates that racial peace is maintained in the caste system due to harsh discrimination and a loss of faith in the black community. Dr. King states that the shift in race relations, and subsequent tension, occurred when Negroes "began to re-evaluate themselves," finding self-respect and dignity.
Curtis Addings requests three autographs from Dr. King.
Rev. Curtis Barge, Rev. Claude Wyatt and Rev. Willie Barrow send Dr. King two checks as a contribution to the civil rights struggle. One check is for the SCLC and the other is for the Dallas County Voters League.
In this letter, Mr. Kinoy informs Dr. King of an article in Rutgers' Law Review, that contains Kinoy's and Bill Kunstler's ideas in civil rights litigation. Kinoy is a law professor at Rutgers The State University.
Joan Daves denies permission to Norwegian Publishers to reprint Dr. King's "I Have A Dream" speech in connection with "Why We Can't Wait." Daves asserts that the speech will be part of Dr. King's forthcoming publication.