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This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Dr. King replies to the Sessoms' previous letter that requested assistance in alleviating racial inequality in Mississippi. King informs them that the first step is to "urge the struggle in our own community," and the second step is for everyone to "join together across the nation with people of good will and combat the evils of racism and injustice."
This document discusses various discoveries that have been made about African civilizations and their cultures.
This program outlines the prevalent social and economic disadvantages of the Negro population of Chicago. The authors give detailed accounts on the presence of impoverished areas and ghettos that systematically oppress African American opportunities for education, housing, and employment. In the past, Negroes have begged, pleaded, and reasoned with white city officials to change community conditions.
Ronald Bauer congratulates Dr. King on being awarded the Nobel Peace Prize. As President of the Inter American University, Bauer informs Dr. King of the institution's initiatives in the quest for peace. Two international conferences, sponsored by Inter American University, engages university students from all over the world. Bauer is embarking on a plan to establish his own international university and invites Dr. King to be part of a special International Advisory Council featuring notable world leaders.
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
In this document, President of Morehouse College, Benjamin E. Mays writes to Dora McDonald regarding receipt of a check. Mays also discusses the role he played in bringing McDonald to Atlanta.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
The American Ambassador in Anman, Jordan encourages Dr. King to not reconsider his upcoming pilgrimage to the Middle East. Despite the turbulent political situation in the region, cancellation of the well-publicized trip would generate "distinct disadvantages" and much disappointment.
In this report to the members of CORE, Mr. Robinson outlines the goals for acquiring new contributing associate members and keeping the members they have. It is also concerned with increasing the amount of the donations. The report specifically focuses on membership maintenance, recruitment, growth and the impact of holiday cards.
In this letter, Dr. King informs Areatha G. Bailey that he will not be able to attend the Freedom Fund Dinner.
Dr. King thanks Debbie Bass of New York for her thoughtful letter. Debbie Bass is a third grade student from the Birch Lane School of Massapequa Park. Dr. King expresses that her letter encourages everyone to hasten their efforts in the fight for freedom.
The Peoples Committee of America drafts Dr. King as their candidate for the 1968 Presidential Election.
Dr. King writes to Dr. Jackson of St. Paul Baptist Church regarding Dr. Jackson's recent visit to Atlanta. Dr. King offers a heartfelt apology to Dr. Jackson for not meeting with him due to sequence of miscommunications and unavoidable events.
In this letter, Mr. Hamman lectures Dr. King on the concept of heaven and hell, asserting that there is no race, nationality, etc., before God.
This document is a letter from Morris Kight to Dr. King in which Kight expresses his gratitude for Dr. King's efforts and offers his assistance in mobilizing individuals for the planned March on Washington February 1968.
Harry G. and Elizabeth R. Brown express their concerns about housing in America. They claim that while open housing will help Negroes who can afford it, those who cannot will continue to live in slums. They pose the idea of reforming the tax policy as a solution to this problem.