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In this response letter to Cantor Mendelson of Congregation Beth Sholom in New York, Miss McDonald explains that Dr. King will make all efforts to attend the "I Have a Dream" musical performance.
Charles G. Simpson provides Dr. King with the financial outline surrounding the Stars for Freedom Reception and the Show at The Spectrum in Philadelphia.
This address to the Fall Session of the Southern Christian Leadership Conference was delivered in October, 1959, by James McBride Dabbs. Dabbs speaks to the social condition in the United States, highlighting the equality of the races. Arguing that justice is a two way street, Dabbs brings up Dr. King's "Stride Toward Freedom," in which Dr. King defends the Montgomery bus boycott as an essential non-cooperation to show discontent.
Dr. King drafts this speech entitled "Our Struggle" for the April 1956 publication of Liberation. Dr. King discusses how both whites and blacks have internalized a caste system that perpetuates Negroes as inferior beings. He speculates that racial peace is maintained in the caste system due to harsh discrimination and a loss of faith in the black community. Dr. King states that the shift in race relations, and subsequent tension, occurred when Negroes "began to re-evaluate themselves," finding self-respect and dignity.
Classical composer Irwin Heilner requests Dr. King's permission to sample the "I Have a Dream" speech in a musical work. Heilner specifies his plans to send the song to musicians in order to get it published, and outlines the terms of the royalties if it is successful. The notes at the bottom of the letter indicate that Dr. King referred Heilner to attorney Clarence Jones regarding use of the speech.
Los Angeles' Channel 2 interviews Dr. King for its Newsmakers program. Topics include King's call for a negotiated settlement in Vietnam and the resulting criticism by other civil rights leaders, plans for mass demonstrations in Los Angeles on the poverty bill, King's position on the armed group called the Deacons and his commitment to nonviolence, and how he responds to the personal threats on his life.
Era Canon notifies Dr. King that her friend Doris Greene, whom recently passed, was very intrigued by his work. Mrs. Canon wants to contribute to Dr. King's organization with some of the finances Mrs. Greene has obtained upon her passing.
In this letter, dated June 20, 1967, Carey Joynt asks Rev. Carroll Payne to review her rough draft regarding the Vietnam War and Ramsey's ideas. She has simplified the arguments to the best of her abilities and hopes that Payne can offer suggestions for her draft.
Dr. King describes Attorney General Robert F. Kennedy's efforts as "courageous" and "effective" in guiding Congress to establish the Civil Rights Act of 1964.
Dr. King and Dora McDonald express their gratitude for Mr. Rennie L. Kiah's suggestions. Mr. Kiah brings awareness to Dr. King about the "unkempt" property owned by the City of Atlanta. Dr. King attempts to contact the City Manager to clean up the property that is next to Ebenezer Church.
Andrew Blane, Assistant Professor of History at Hunter College, offers to brief Dr. King on the role of religion in Russian culture, particularly the Russian Baptists. He attaches along with his letter, a description of his "scholarly interests and training" for Dr. King to consider.
In this document, a Catholic priest from Argentina writes to Dr. King and congratulates him for receiving the Nobel Peace Prize. The priest also inquires about obtaining permission to translate into Spanish Dr. King's recent book "Why We Cant Wait." Requests like this increased significantly as Dr. King's prominence grew.