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The Indian organization, Sarvajanik Kalyan Samiti, expresses admiration of Dr. King's heroic struggle for civil rights in the US, along with his application of Mahatma Gandhi's methods. A bronze bust of Gandhi is offered as a gift of appreciation and a request made for placement of the statue in a children's park.
James R. Herrington wrote this adverse letter to Dr. King, calling both him and his doctrine of civil disobedience "trash." Herrington ends his letter by saying that President Johnson cared more for Dr. King and the Civil Rights Movement than the rest of the country, and therefore, won't be president again.
Congressman Thompson of New Jersey writes Dr. King to acknowledge his recent letter urging his support of the vote against the Mississippi Delegation. Thompson informs Dr. King that he was one of Representatives who opposed the seating, and although dissenters did not prevail he is convinced "that this action has helped in the fight to enfranchise those who have been discriminated against for so long."
Pavel Titera responds to a letter from Dr. King, in which he expressed his hope for a coming to visit. Titera sends well wishes for Dr. King and his family, and encloses a photograph of his family "as a token of the brotherly love."
This is a program for the seventh Biennial Religious Conference at Princeton University. Initially conceived shortly after World War II, the conference continues to confront important issues of human life. Under the leadership of the Student Christian Association, "Integration: Conscience in Crisis" will take place over a span of four days. Topics of the conference include "the historical and social as well as the judicial, international, and theological" implications of segregation and integration.
In this letter Eulah Eubank points to an urgent situation. Hence, Eubank writes with the intention of receiving resources to continue the fight against injustice. Finally, she communicates her sustained commitment to volunteering with the Anti Defamation League and Open for Opinion via radio monitoring.
The person to whom Dr. King is referring is the German philosopher Friedrich Schleiermacher.
The National Committee of Negro Churchmen express disapproval regarding the unseating of Adam Clayton Powell as Representative of the 18th Congressional District of New York, and Chairman of the House Education and Labor Committee. The organization issues a call to Congress and the Democratic Caucus for Powell's re-instatement.
The Christian Century published this article by historian and civil rights activist Vincent Harding in its June 4, 1967 issue. In the essay, Harding, friend, associate, and speech writer for Dr. King, claims that Eurocentric Christianity antagonized the Black Power Movement.
This 1960 fundraising letter is from the Alumni Association of Mrs. King's alma mater, Antioch College. The fundraising committee for the Alumni Association sent this appeal to Mrs. King as a request for her continued support.
This telegram, dictated to Charles L. Sanders on the way back from the Nobel Peace Prize Award ceremony, contains Mrs. Coretta Scott King's sentimental narrative of her acclaimed relationship with Dr. King. Revealing details that range from their meeting in 1951 through twelve years of marriage, Mrs. King admits she was immediately smitten by Dr.
In this letter, Congressman Charles Diggs of Michigan asks Mr. Louis Seaton of General Motors for his comments in regards to automobile dealerships. The Congressman then points out that General Motors is the only one of the "Big 3" automobile companies that has not taken initiative in having a Negro franchise holder.
This pamphlet produced by the SCLC is an excerpt from Thomas Merton's "The Black Revolution: Letters to a White Liberal." Merton seeks to awaken the conscience of white America by presenting the Negro perspective in the struggle for civil rights. He discusses how Dr. King utilizes the philosophy of nonviolence as a tool of progress and the contrasting reaction of Negros based upon their religious association as either Christian or Muslim. The concluding message is a call for the complete reform of America's social system which permits and breeds injustice.
Dr. King informs Alan J. Rankin to communicate to Dora McDonald about his availability to speak at the University Christian Council of McMaster University. The theme of the discussion for the "Teach-In" is going to be "The Religious Dilemma of Twentieth Century Man." Mr. Rankin expects over 2,000 students in attendance and church people from Canada. Furthermore, Mr. Rankin asserts that there will be news coverage on this event.
The writer, who identifies herself as a "collateral descendent of Abraham Lincoln," relates a story involving a young colored girl to Dr. King. Ms. Lincoln explains that the incident disturbed her greatly and she feels it is time to educate Negros on white acceptance.
Dr. King thanks Rev. McConnell for his words of encouragement and financial contribution following the bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. Dr. King explains that Americans of all races and ethnicities must join together in this common cause to achieve American community.
In this three-year proposal for the renewal of the Negro Church, there are several line items and subfields describing various ways in which this goal may be accomplished.