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Tom Offenburger, SCLC spokesperson, releases a statement to the SCLC staff on future plans for the Poor People's Campaign in Memphis, Tennessee. Plans include marches and boycotts despite "brutal" actions on the behalf of Memphis police.
Mr. W Emerson Smith appoints Dr. King and Mr. Abernathy as leaders of a proposed pilgrimage around the world. Mr. Smith outlines the estimated costs and planned itinerary along with profits for the SCLC.
Dr. King writes Robert Rasmussen to express his regret for his inability to attend a Leadership Conference with the officials of the American Baptist Convention at the Interdenominational Theological Center in Atlanta, Georgia.
This document outlines activities around the country leading up to the April 15 Spring Mobilization Against the War in Vietnam rally in New York City.
The SCLC publishes this manifesto declaring that all eyes are focused on the South as it confronts the controversial issues of freedom and equality for Negroes. In the quest for equality, the southern Negros' plan of defense is Christian love and non-violent resistance. The document not only reveals tragic conditions in the South, but also affirms five principles by which equality can be achieved for Negro citizens.
Father Verghese requests Dr. King provide a written statement regarding what spiritual resources he draws upon, to cope with the constant threat from elements of American Society, and how he uses this as a basis for his position on nonviolence.
William A. Rutherford sends an informal report to the SCLC Executive Board in Washington, D.C. This is Rutherford's first report as an administrator of the organization and it purposes the ways in which the SCLC can better utilize, and apply, their resources.
This letter, dated March 27, 1967, was written from Paul Frumkin to Dr. King. Paul Frumkin, producer of American Broadcasting Company's "Kup's Show," thanks Dr. King for making an appearance on "Kup's Show."
Mr. Williams, a former parishioner of Dexter Avenue Baptist Church, now imprisoned, bids Dr. King's pastoral advice. In addition, he requests a few of Dr. Kings books for studying purposes.
In response to recent allegations, Dr. King and members of the SCLC Administrative Committee conduct a formal investigation on Mr. O'Dell's reported association with Communist affiliates. Dr. King regrettably informs him that due to this speculation, despite lack of concrete results, he must permanently resign from his position with the SCLC's New York office.
The Washington, D.C. chapter of Morehouse College Alumni invites Dr. King to speak at its first annual Public Affairs Forum. The organization suggests a topic of "The Negro 100 Years After Emancipation."
In this document, the Southern Field Service encourages church leaders to aid in African American social justice mobilization.
Andrew Young thanks Dr. and Mrs. Peretz for their hospitality during a recent concert. He also explains that the concert, which had been designed as a fundraiser for the SCLC, did not meet financial projections.
This letter from Chauncey Eskridge to David Acton request the Leeds & Northrup Foundation provide a grant to the Southern Christian Leadership Foundation. Chauncey Eskridge includes a tax exempt letter and a copy of the trust instrument outlining the creation of the Southern Christian Leadership Foundation. Both Dr. King and Mr. Bernard Jackson received a copy of this letter.
In a statement to the Democratic National Convention, the authors of this document proclaim that they are seeking freedom. They say that immediate change will only come if the elected Chief Executive is committed to giving life to the Constitution. In an attempt to achieve this, they request that all of the Presidential nominees meet the people's delegation.
In an intimate letter to Mrs. King, Dr. King informs her of his recent arrival to the State Prison in Reidsville, Georgia. He urges her "to be strong in faith" as she is also pregnant with their third child at the time. He expresses his hope for a family visit that coming Sunday, and his desire to remain intellectually engaged during his four-month sentence.
This letter is from Daniel Glantz of Sweden. Glantz wrote the letter because he was ordered to do so by beings from outer space. According to Glantz the space beings look like angels and the angels would like to meet with Dr. King, whose mission they morally support. Glantz ends his letter by asking Dr. King if he recognizes the cosmic symbol, which is in the upper left-hand corner of the document and appears as a red circle with a white cross topped by a green triangle or pyramid.