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Joan Daves provides details for the Monday, June 8th schedule that Dr. King's publisher would like to set up. The day starts off with the Today Show and ends with a cocktail party.
Miss Dora McDonald provides Dr. King with a synopsis of updates regarding invitations and correspondences. She notifies Dr. King of the Ann Morris School of Arts attendance at Ebenezer Baptist Church, Eugene Carson Blake's response to Dr. King's acceptance to speak, and V. M. Herron requests of 300 "Black is Beautiful" pamphlets. In addition, she informs Dr. King of the recent telephone calls from various individuals.
Dr. King delivers a sermon that urges his listeners to search for their purpose in life. He requests that his younger listeners attend school and strive for higher education. He stresses to not let the color of their skin keep them from achieving their dreams.
In 1966, while President Lyndon B. Johnson was in office, Dr. King received this invitation to a reception at the White House. The reception honored Ambassadors of the Organization of African Unity States.
In this letter, Roy Wikins extends an invitation to Sec. of State, Dean Rusk, to attend a meeting of the American Negro Leadership Conference on Africa.
The Workers Defense League was an organization that defended workers in the interest of social and economic justice. This docket is simply a schedule of the upcoming proceedings in a court of law. The lawsuits deal with immigration, selective service, and the rights of the mentally ill, to name a few.
In this letter, Dora McDonald tells Cantor Mendelson that Dr. King is pleased to know that the Men's Club of Beth Sholom is interested in setting to music excerpts from "I Have a Dream." McDonald refers Mendelson to Clarence Jones, an attorney who handles such matters.
The National Student Christian Federation released several bulletins and informational letters regarding the student demonstrations in the 1960s. Herluf Jensen, General Secretary of the NSCF, provides readers with the progress of different trials related to the movement, arrest statistics and institutions involved. Obtaining strong civil rights legislation through Congress is discussed as well.
Dr. Simpkins writes Dr. King to discuss the actions he has taken to end discrimination in the Dental Society. He expresses that a letter from national leaders like Dr. King would assist him greatly in his endeavors with the American Dental Association.
This document is a draft of the introduction for Dr. King's book, "Why We Can't Wait." Dr. King uses various African American children stories to explain that one cannot afford to wait for justice.
Mr. and Mrs. Buckwater enclose a check for $500.00 that is intended to assist Dr. King in his efforts to stop the Vietnam conflict and help establish world peace.
Mr. Roche asks Dr. King whether he has considered that whites not only intimidate and murder African Americans, but also each other. He argues that whites don't treat anyone any worse than they treat themselves.
This letter from Chauncey Eskridge to David Acton request the Leeds & Northrup Foundation provide a grant to the Southern Christian Leadership Foundation. Chauncey Eskridge includes a tax exempt letter and a copy of the trust instrument outlining the creation of the Southern Christian Leadership Foundation. Both Dr. King and Mr. Bernard Jackson received a copy of this letter.
The Holy Name College requests Dr. King's written contribution for a new section in their publication entitled Interest Magazine. Interest Magazine is an international publication dedicated to the understanding and appreciation of theology. Dr. King has been selected to focus on the issue regarding Christianity and the American Negro. The college provides Dr. King with the restrictions of his essay and assures him that they will print his written work without editing for authenticity.
H. M. Joshi of India communicates with Dr. King following Dr. King's address at Howard University on the subject of nonviolence. He informs Dr. King about Khan Abdul Ghafar Khan and his influence as a nonviolent soldier in India. Joshi also requests a combination of Dr. King's statements and publications surrounding nonviolence.
73 year old widow Amy Elston, who makes contributions sparingly to the SCLC, is deeply impacted in her philanthropy in the wake of Dr. King's death and decides to send this letter, along with a contribution, to the SCLC to show her support in the advancement of the actualization of Dr. King's dreams.
Lucy Amerson corresponds with Dr. King in reference to a $150 donation made by Delta Sigma Theta Sorority Inc. to SCLC. The donation was a portion of the funds raised through the Ebony Fashion Fair project.