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In this appeal to the public, the author personifies segregation and urges Negroes to stop spending money at any store that practices segregation until segregation is dead and buried.
This handwritten document outlines plans for the SCLC's Direct Action program. The program will target Birmingham, Alabama, Montgomery, Alabama and Danville, Virginia.
Eugene Exman, of Harper & Brothers, addressed this letter to Dr. King informing him that his first book, "STRIDE TOWARD FREEDOM" was chosen as one of 500 books in President Kennedy's collection at the White House. The decision, regarding Dr. King's book was made by the American Booksellers Association. Mr. Exman, lastly, inquired about Dr. King's progress on a manuscript for his second book.
In this letter, Mrs. Head conveys to Dr. King her opinion of potential presidential candidate George Romney while criticizing the Mormon clergy and their road to priesthood. Additionally, Mrs. Head compares Dr. King to Gandhi and Jesus.
Dr. King cites a quotation from Friedrich Schleiermacher's perception of the meaning of religion. Schleiermacher asserts that the soul is dissolved in the immediate feeling of the infinite and eternal. Dr. King notes that in order for one to understand the externals of religion, we must first have the inner experience.
This is a speech entitled "Love and Forgiveness" that Dr. King delivered at the American Baptist Convention meeting in Atlantic City, New Jersey. Jesus Christ and segregation serve as the major topics for this speech. Dr. King makes the compelling statements that "Jesus decided to meet hate with love," and that "segregation is still the Negro's burden and America's shame."
This issue of the Women's International League for Peace and Freedom newsletter, Four Lights, was sent to Coretta Scott King. It features an article about the current state of their demonstrations against Vietnam, including a quote by Dr. Benjamin Spock calling on President Johnson to end the attack on the Vietnam War.
The following is a copy of the cover for the petition for charter,the filing of the Clerk and certificate of the Secretary of State for "Southern Christian Leadership Conference, Inc.
Rev. Quinland R. Gordon informs Dr. King of a recent letter sent to him by Rev. P. A. Berry. Father Berry is interested in securing Dr. King as a guest speaker at his Cathedral in England on Sunday November 12, 1967.
Dr. King responds to an invitation to speak in Oslo, Norway in the fall of 1964. He informs the requester that the "present temper of events in this section of the country" has influenced him to adopt a policy of not accepting invitations more than two months in advance. He states, however, that he will keep the invitation on file and communicate with the sender in September regarding his eligibility to accept the invitation.
Dr. King writes Halvey Simmons expressing thanks for his interest and concern regarding the burning of several churches in Atlanta, Georgia. He continues by stating the intent to rebuild the churches with funding created by the Atlanta Journal Constitution.
This letter and enclosure from Project Head Start, sponsored by the OEO, is written to an anonymous recipient describing some of the features of the program.
Dr. King informs Mrs. Louis Andrews Sims that due to his multiple responsibilities within the SCLC and his various pastoral duties, he will not be able to accept speaking engagements at this time. He assures her that if his schedule clears up, he will be happy to accept her "gracious invitation."
As Dr. King reflects on his acceptance of the 1964 Nobel Peace Prize, he draws a parallel to the American Negroes' nonviolent approach to civil rights and the people of India, Africa, and elsewhere throughout the world. King argues that "humanity's desperate need for peace and progress to move into the truly civilized world of the future" will ultimately derive from adherence to non-violence.
Dr. King contributes an article to the "Liberation" publication explaining the reasons for the 1955 Montgomery Bus Boycott. He conveys the issues involving segregation on buses, the demise of Negro inferiority and the miscalculations of white Montgomery civic leaders. According to Dr. King, "Every attempt to end the protest by intimidation, by encouraging Negroes to inform, by force and violence, further cemented the Negro community and brought sympathy for our cause from men of good will all over the world."