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Mr. Randolph addresses his concerns with current events that could potentially harm the Civil Rights Movement. His list of developments includes Malcolm X's promotion of rifle clubs, the use of propaganda tactics to separate white people from the Civil Rights Movement, the increasing totalitarian influence on protest groups in northern cities and demagogic leadership that creates confusion and frustration. Mr. Randolph requests a meeting to discuss how to address these issues.
In this sermon delivered at Ebenezer Baptist Church in Atlanta, Dr. King spells out guidelines for the church: healing the broken-hearted, preaching deliverance to the captive (freeing people from everything that enslaves), and preaching the acceptable year of the Lord. The acceptable year of the Lord, he says, is every year the time is right to do right, stop lying and cheating, do justice, learn to live as brothers and beat swords into plowshares.
Anabella Anderson discusses the sadness that she feels over Dr. King's assassination. She says that she grieves for his family and the conditions that brought about Dr. King's death. Ashamed of her white skin, she blames the white race for social ills. Ms. Anderson wants to give of her self to non-whites in America and those under white domination in Africa. Though saddened, she is comforted by the words she heard at Dr. King's funeral and is hopeful that his legacy will live on.
Olmstead writes that he is unable to reconcile Dr. King's support of civil disobedience with his plans for peaceful demonstrations. He contends the purpose of King's sustained agitation is to provoke violence. He feels the Civil Rights Act of 1964 should become the mechanism for opposing discrimination, not further boycotts and sit-ins.
Wyatt Walker comments on the positive relations between Jews and African Americans and asks Dr. King to support the new nation of Israel.
Rabbi Daniel Jezer, of Temple Beth Shalom in Satellite Beach, Florida, responds to Dr. King's request for contributions to the SCLC. Rabbi Jezer, a past contributor to the SCLC, now feels in a quandary because of ?an anti-Israel, anti-Zionist platform? approved at the Conference of New Politics, which included delegates from the SCLC.
Margaret Long asks Dr. King to reconsider his plans for the demonstration in Washington, D.C. She expresses that though she understands why Dr. King advocates for demonstrations, she does not believe it will be advantageous.
M. L. Teer writes a letter to Senator Robert F. Kennedy on behalf of her nephew, Robert Williams of Chicago, IL.
Dr. King writes Clarence Lundquist of the Wage, Hour and Public Contracts Division of the Department of Labor to request an investigation into complaints of wage discrimination at the Sea Pak Shrimp factories in Elonia and St. Simon's Island, Georgia.
The Fariyah Agency acknowledges Mrs. King commitment to the movement via her commitment to Dr. King. Additionally, the author requests Mrs. King presence to attend the pageantry of the Peace Prize award.
Charles Merrill, who was Chairman of the Board of Trustees of Morehouse College, informs Dr. King that he is sending a donation of $5000 to be used for "either peace or civil rights work" and he concludes by offering his view on Dr. King's philosophy.
Vice President Richard M. Nixon expresses his appreciation for Dr. King's participation at the recent Religious Leaders Conference on Equal Job Opportunity. Nixon emphasizes the need for ongoing collaboration between local and national leaders to advance critical policy initiatives.
Vice President Nixon writes to Dr. King concerning the efficiency and effectiveness of the Civil Rights Bill. He expresses his gratitude for a previous correspondence from Dr. King and ensures his continued advocacy of civil rights legislation.
Edward P. Gottlieb writes to the Editor of the New York Times expressing his concern on racial pride. He begins by stating that racial pride is to be deplored and discouraged. Gettlieb concludes with the notion that an African American will feel free only after he is able to explore his own history and culture so he may take from it what he wants for his personal enhancement.