Mr. Gardner believes that Dr. King is responsible for the acts of violence displayed by the Negros in Chicago. He states that as a man of the cloth, Dr. King should be more concerned with convincing Negros to "go back to where they came from."
Philip Weightman invites Dr. King to attend the AFL-CIO Committee on Political Education's conference at the Dinkler Plaza Hotel in Atlanta, Georgia. Weightman also briefly explains what will be discussed at the conference.
Tom Offenburger sends Dr. King a copy of a newspaper clipping from the Atlanta Constitution in which the writer Bruce Galphin expresses his sentiments regarding the often violent occurrences at nonviolent protests.
F.A. Guilford of Oxford University Press asks permission to reprint Dr. King's "Letter from Birmingham City Jail" for their third edition textbook "Free Government in the Making." He further requests to obtain the world rights to the letter for worldwide distribution.
In the wake of the urban uprisings of 1966, Dr. King writes an open letter to Negro youth empathizing with their desire to return to school and to find jobs. He mentions that he's written the President urging funding so all poor children can attend school and advocating implementation of a public works program to provide jobs for youth. He encourages young people to abstain from violence as ineffective in achieving their goals.
Frank Elliot is writing to notify Dr. King that he has received the revised sermon "Antidotes of Fear," and it will be in the galley proofs. Elliot states that the galley proofs will be sent to Dr. King's office no later than Feburary 7th. He wants to meet with Dr. King to discuss any problems that may arise.
support from white media outlets to help fight for freedom of the average black citizen in chicago
ernie banks, billy williams, don bufords and floyd robinson
Dr. King, in this correspondence to Dr. Eugene Exman, expressed his joy in finding out that his book was selected, out of 500, to be presented to President John Kennedy. Dr. King, furthermore, apologized for a continued delay in finishing a manuscript of sermons for a second book. Dr. King's sermons would be converted into his second publication, "Strength to Love."
This document discusses the injustices and inequalities that Negroes are facing in Chicago's urban communities. The author outlines the struggles blacks endure in a variety of different arenas such as racism, discrimination, poverty, unemployment and segregation.
Philosophically rooted, the set of notes on this series of cards explores metaphysical claims for the understanding that each "eternal object" is necessarily connected to an "actual occasion." Dr. King quotes Alfred North Whitehead's "Science and the Modern World" and speaks to the actualization of an event as result of possibilities.
Contrary to what radio announcements and newspapers advertise, Dr. King urges Negro voters to vote for a presidential candidate that is already on the ballot. He expresses that he is not a candidate and does not want voters to write his name on the ballot.
Rev. Hatch of the Diocese of Western Massachusetts responds to Dr. King's request for "financial assistance" on behalf of SCLC. Rev. Hatch cheerfully tells Dr. King that the Diocesan Council has agreed to answer the request favorably, and he references an enclosed check for two thousand dollars.
Joan Daves, Dr. King's literary agent, communicates with Mr. Hunt of Speaking Out regarding payment and schedule of a feature article to be written by Dr. King.
Following Dr. King's assassination, Minister Joseph Scahill sent this letter of sympathy to Mrs. King. Minister Scahill mentioned, briefly, his participation in the 1965 Selma campaign with Dr. King and vowed to continue such work.
In Dr. Kings Beyond Vietnam address, he discusses seven major reasons for bringing Vietnam into "a field of moral vision," five things that the government should do to remove itself from conflict with Vietnam, the National Liberation Front of South Vietnam, and Premier Diem. Dr. King also encourages those in the churches and the synagogues to speak out against the war in Vietnam.
This letter, dated January 23,1968, was sent among French colleagues who are in support of promoting understanding and cooperation between Protestant and Catholic educationists in America and France.