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In this draft of an article for the April 13, 1963 New York Amsterdam News, Dr. King discusses the cracks in the wall of segregation in Albany, GA: first the city’s closure of segregated public facilities to avoid protests by the Albany Movement, then the repeal of segregation from the city’s code.
Mr. Mercer requests materials to promote Dr. King's candidacy in the "Choice '68" mock election program on the Bryan College campus. He also relays an invitation from the student body vice president asking Dr. King to speak on campus.
In this speech on the 75th anniversary of the American Psychological Association, Dr. King acknowledges the help that social science can have in the quest of Negroes for equality. He identifies three areas for study: Negro leadership, the efficacy of political action, and the psychological and ideological changes taking place in Negroes as a result of a decade of struggle.
Sen. Edward Kennedy (D-MA) addresses the 1966 SCLC Annual Convention, stating that the sit-ins, freedom rides and Montgomery bus boycott created a movement that brought about the most important change of the last 20 years. He says that while the caste system in politics is over, the life of the average Negro hasn’t changed much. Society is becoming divided rich and poor, black and white, and a massive commitment of national resources must be made to upgrade Negro life in America.
Dr. King writes an imaginary letter to modern day Christians from the perspective of the apostle Paul. In the letter, Paul praises his listeners for their technological advancements, yet reprimands them for their spiritual degradation. He encourages them to uphold Christian values despite outside factors.
Dr. King receives an invitation from Jesse Jackson to help with a fundraising project for SCLC's Operation Breadbasket.
Rev. Roland de Corneille informs Dr. King that he has been invited by the International Teach-In Committee at the University of Toronto to participate in a program featuring representatives from Vietnam.
Bernhard Auer communicates his disappointment that Dr. King will be unavailable to attend the 40th Anniversary Dinner of Time Magazine.
On this notecard, Dr. King outlines his views on what a person is from a theological standpoint. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Mr. Walker, SCLC Executive Assistant, responds on behalf of Dr. King to Hubert Jones regarding a "nation-wide project." Walker feels that the project would be premature at the moment and explains that his efforts locally would be valuable.
In this copy printed in "The Christian Century," Dr. King writes his letter in response to several Alabama Clergymen who accuse him of being unwise and untimely. His accusers call him an extremist and an "outside agitator" who should not be in Alabama. Dr. King references several sources in his counter to their arguments.
The SCLC issued this comprehensive quarterly report on the activities of Operation Breadbasket. Operation Breadbasket focused on acquiring jobs and economic development for the Negro community through contract negotiations and boycotts.
The Southern Conference Educational Fund issues this article in the Patriot News Service. This statement supports Dr. King's sentiments regarding the Vietnam War and also details issues of race, injustice, and inequality in various places throughout the world.
Professor Robert Birley delivers an annual memorial lecture on T.B. Davie at the University of Cape Town, South Africa. He notes that Mr. Davie served as vice-chancellor for the college and is most noted for his adherence to the principles of academic freedom and his stand against apartheid. Birley believes that this annual memorial is absolutely necessary to maintain Davie's inspirational legacy and continue the fight for academic freedom . He brings up the politics of slaves versus the free, drawing on the philosophies of Aristotle, Plato, and others to describe examples.
Greater London Youth and Community Service invites Dr. King to participate in a London to Canterbury Pilgrimage by leading a study on human rights and the church and preaching a sermon.
In this letter, Mr. Hubert Humphrey, Vice President of the United States, writes to Dr. King declining his invitation to address the 10th Annual Convention of the Southern Christian Leadership Conference.
Dr. Nbadiwe requests a meeting with Dr. King regarding a new proposal for the Nigeria-Biafra situation. After two coups earlier that year in Nigeria, Biafra seceded and civil war erupted.
Dr. King informs Mrs. Patricia Kleps that he will be unable to fulfill her request to speak at the First Unitarian Church in San Francisco. However, Dr. King pledges to contact her around January of 1968 to possibly schedule a date for him to address her congregation.
Dr. King notes the Biblical story of Jesus' experience before his crucifixion. He uses the parable to speak to the human experience of pain and the faith one must have in God. Jesus went to Gethsemane to pray. He brought apostles John, James, and Peter and had them take watch while he prayed in the garden. When Jesus returned, his friends were sleeping. At this moment, Jesus realized their indifference to his agony. Though standing in pain and loneliness, Jesus used his faith in God to accept his situation as it was, with no efforts of escape.
Howard University presents Dr. King as its primary speaker for their seventh annual Gandhi Memorial Lecture in 1966. Dr. King traces the slow but meaningful progress society has made from slavery to the current civil rights movement. However, he notes that the present challenges in achieving equality involve not only the silence of individuals of good will but also the conditons that keep the Negro inferior.