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Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
This is a letter of appreciation for contributions to the SCLC.
Time Magazine's Henry Luce extends a special invitation for Dr. and Mrs. King to attend their 40th Anniversary dinner. Luce warmly hopes that Dr. King will be their "honored guest." He also mentions the possibility of President John F. Kennedy being in attendance.
Olmstead writes that he is unable to reconcile Dr. King's support of civil disobedience with his plans for peaceful demonstrations. He contends the purpose of King's sustained agitation is to provoke violence. He feels the Civil Rights Act of 1964 should become the mechanism for opposing discrimination, not further boycotts and sit-ins.
The following document is promoting a rally for peace in Vietnam. Dr. Benjamin Spock, among others, is scheduled to speak at the rally.
Dr. and Mrs. King express their condolences for the passing of Reverend Samuel B. McKinney's mother.
Richard Clemence, a white Air Force officer, thanks Dr. King for his service to the nation in bringing people together. Clemence wrtes that "your steady guiding hand and spirit have led many to see the light of moral right."
In this article, the council, activities, and contributions of the Urban League are discussed. Edwin C. Berry, the league's executive secretary, believes that contributions have decreased due to the league's refusal to take a stand against civil rights demonstrations. Mr. Berry is hopeful that contributors will return their support to make Chicago a "hallmark of democracy."
In this column, Dr. King speaks of the outbreak of "Nazi-like degeneracy" less than 15 years after the Holocaust. He says that in spite of these evils, it should not discourage us from coming together as human beings, living in harmony and not letting the dangers of racism paralyze us as a world community.
Dr. King informs the National Morehouse College Alumni President that he will be unable to meet with a group of Morehouse men following his address at Howard University. His schedule is too hectic even though he would enjoy the "hours of fellowship."
Dr. King laments over Chicago becoming so much like the South that many African Americans moved north to get away from. Dr. King lays out reasons why African Americans suffer more in Chicago than any other northern city and provides directions to correct the problem.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
The SCLC Voter Registration Prospectus discusses the importance of the Negro vote. The SCLC believes that by voting, the Negro "can be heard and demand equal consideration." They believe that for a voter registration drive to be successful it must be church oriented. Thus, this prospectus outlines the programs and organizations needed for a church-oriented registration drive. Also included is a list of duties for the SCLC staff and a proposed budget for the drive.
Dr. King writes a statement on a book by Jonas Salk and discusses the significance of his contribution. Dr. King expresses that Mr. Salk's book highlights one of the most damaging consequences of slavery in the eradication of the meaning, history, and identity of the Negro.