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Congressman John Conyers, Jr. requests that a conference be held including Negro elected officials to support his thirty billion dollar bill to help the nation's ghettos.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
The President and Secretary of a Seattle benefit guild, an organization consisting of twelve Negro women who seek to "promote unity for the improvement of the community," request a meeting with Dr. King. The benefit guild hopes to sponsor a rally to raise funds for the SCLC. Furthermore they describe the Northwest as a silent "nice nasty."
Mrs. Sherrill informs Dr. King of a young man, Mr. Jerry Peace, from her church, St. Mark's, who shows great promise as a poet. She encourages Dr. King to reach out to Mr. Peace to help direct his "rather anger energy" into a new direction.
Lutheran Church youth advisor James Degener asks that Dr. King assist him in showing a group of teenagers life around the dilapidated side of Chicago. Degener's goal is to expose the young people to the crippling and tragic conditions of the inner city. At the time of this correspondence, Dr. King and SCLC were in the midst of an open housing campaign in Chicago, known as the Chicago Freedom Movement.
Dr. King communicates with Mrs. William Machesney of Compton, California regarding her letter about children who need help. Dr. King recommends that Machesney pursue her initiative and encourages her to solicit the support of the State of California.
Tom Offenburger writes to the SCLC Chicago Office Staff Steering Committee concerning phone call procedures. Offenburger asserts that answering the phone with "Operation Breadbasket" will not reveal the broader interest of the SCLC, and suggests answering the phone with, "good morning, SCLC."
The Poor Peoples Campaign asserts that it will demand decent jobs and income for poor Americans of all races and ethnicities. Furthermore the Campaign vows to address constitutional and moral rights, along with the rights of exploited immigrants.
This is a copy of the response letter dated February 9, 1968. It is addressed to the Episcopal House of Prayer in Philadelphia, Pa. Dr.King apologized for sending such a late response to their letter. He thanked them for their contributions to the SCLC and for supporting the movement for racial equality.
This letter from a middle school student expresses condolences to Mrs. King the day after Dr. King’s assassination.
Dr. King thanks Hal Lenke for investigating the situation in Huntsville, Alabama and reporting his findings to SCLC. He is currently considering Lenke's suggestions. Lenke later coordinated press relations for Resurrection City, the Poor People’s Campaign encampment in Washington, DC.
Kivie Kaplan, the President of the National Association for the Advancement of Colored People, said that they would be endorsing Johnson for President. Kaplan said their decision was not made lightly, and they will always endorse the candidate who has a principle of equality for all.
Crozer Theological Seminary, Dr. Kings alma mater, issues a solicitation for contributions to its almnus. The letter states that alumni receiving the letter were not able to be reached during the "Crozer Alumni Telethon." Dr. King attended the religious institution from 1948-1951 after receiving his Bachelor of Arts in Sociology from Morehouse College.
Dan Griffin forwards this letter to Dr. King with an enclosure of a magazine from Ave Marie, entitled "A Voice for Harlem." The magazine includes several topics such as hunger in the United States, the War in Vietnam, and worship in the Soviet Union.
Dorothy Shereff, Rights and Permissions Manager for The New American Library, requests that Dr. King send a statement to promote Professor Louis Fischer's book on Mahatma Gandhi.
Edwin Crocker, president of the Tidewater Youth Association, Inc. in Portsmouth, Virginia informs Dr. King of an interest to present him as their forum speaker. A student initiative, the organization strives to improve social, economic, and spiritual conditions of the Negro. The group hopes Dr. King will consider helping the youth fight for racial justice and equality.
Father James O'Malley of St. Nicholas of Tolentine Church in Chicago asks Dr. King to withdraw from the Chicago Lawn area. He is concerned about the potential response to integration of the Lithuanians and Poles who live in the neighborhood.
The Spring Mobilization Committee to End the War in Vietnam outlines a list of requests for its members, including weekly communications and completed bus questionnaires.
Almena Lomax discusses the public opinions of African Americans on Dr. King being elected to a national office.