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The Board of Christian Social Concerns of the Methodist Church releases a statement regarding the conflict in Vietnam and possible outcomes and solutions. The board urges steps leading to a withdrawal of US forces from Vietnam.
Walter Sanford, Labor Adviser for the United States Department of Labor, writes Dora McDonald regarding Mr. John Dube's visit to Atlanta. In Dr. King's absence, Dube will meet with his Executive Assistant, Wyatt T. Walker, to discuss the structure of the SCLC and techniques employed to "promote improved civil rights for the Negroes in the US."
Ms. McDonald thanks Mrs. Harvey for her contribution to the SCLC, and informs her that Dr. King will contact her on his return from Birmingham, Alabama.
James W. Kelly, Director of Chaplains Division, writes Dr. King inviting him to a Supervisory Chaplains Conference headed by the Chief of Chaplains of the United States Navy. Kelly states that the conference is a rededication of service to God and his people in the military. Kelly closes by stating, "Your Cooperation will be a great contribution to the cause of religion in the United States Navy and Marine Corps and to their clergymen in uniform."
Reverend Hedley W. Plunkett of Belfast, Northern Ireland, invites Dr. King to include the city on his schedule the next time he comes to Europe. Plunkett describes his interest in King's work and Ireland's own "Color Bar."
Russell Tuten writes Dr. King expressing his support in extending Voting Rights and complete citizenship to all Georgia residents. Tuten states, "Georgia should be commended for its progress in conforming to the laws of the land."
This document lists Dr. King and other clergymen as they invite selected religious leaders to a conference entitled "Mission to Mississippi." The Mission is in support for the Freedom Riders of 1961. It will be a one day event to be held in Jackson, Mississippi on July 20, 1961.
Dora McDonald writes Dr. James Dixon to express Dr. King's joy in his ability to accept Dr. Dixon's invitation to speak at Antioch College's commencement.
Dr. King informs Reverend Harvey Gault that he cannot accept the invitation to speak at Bethel A. M. E. Church. Dr. King lists some of his present and future commitments in explaining the capacity of his schedule.
In the article, Dr. King address the emerging Black Power movement. He feels that this movement will only promote Black extremism and supremacy which would be following in the steps of the White oppressor. Dr. King believes that the tactic of nonviolence is the only way to move through civil injustice and that everyone must collectively work together to achieve the common goal.
Dr. King shares the desire and need of American Negroes to have a social revolution for equality.
Dr. King drafts a handwritten response letter. He informs the recipients of his pressing commitment to social justice.
American journalist Victor Bernstein details for Redbook why Negroes are still angry in the face of the apparent success of the Civil Rights Movement. He points out that the Movement has enabled many whites to see that integration and equal rights are right, but still knowingly choose to behave as if they are wrong.
Dr. King declines to preach twice on one Sunday at Riverside Church in New York City. Besides time constraints, he needs to conserve his strength as per his doctor's recommendation. Because the 1964 World's Fair will be in New York at that time, they expect big crowds, requiring two services.
S. O. Adebo, a permanent representative of the Permanent Mission of Nigeria to the United Nations, requests a meeting with Mr. Brown and his colleagues. Mr. Brown is the Executive Director of the American Negro Leadership Conference on Africa. This letter references the Nigeria-Biafra situation, which Dr. King was deeply concerned about.
The Atlanta Inquirer released this review on Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" The review highlighted important issues transcribed in Dr. King's book. The most important issue, highlighted in the review, involved his views on the conflicts of the black power movement. "Where Do We Go From Here: Chaos or Community?" was released in 1967.
The mayor of Florence, Italy telegrams Dr. King with hopes that he will accept an invitation to speak at the Mediterranean Colloquium Florence on racial issues occurring in the United States.
The "Centre Catholique des Intellectuels Francais" is an organization focused on raising the consciousness levels of its members through public conferences, debates, and discussions. Rene Remond informs Dr. King that they have enclosed additional information to prepare him on the discussion involving Christians and violence.
William Miller recaps the recent presidential elections and the important issues President John F. Kennedy will have to address. President Kennedy has proposed a new program called the New Frontier, which for many African Americans, is believed to be a part of the nonviolent Civil Rights Movement. Miller states that the Civil Rights Movement is not one that can be overlooked by the President and must be seriously addressed if he wants to stay true to his political platform.
Dr. King receives a letter confirming the telephone call that informed him that he won the 1964 Nobel Peace Prize. The author then invites Dr. King to come to Oslo to receive the prize.