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Dr. King receives a letter confirming the telephone call that informed him that he won the 1964 Nobel Peace Prize. The author then invites Dr. King to come to Oslo to receive the prize.
In this letter, Robert L. Green, Professor at Michigan State University, requests a signature of approval from Dr. King. This signature would grant permission for Social Scientists to have involvement with the Southern Christian Leadership Conference.
Dr. King releases a statement regarding his return to Birmingham, Alabama to serve a five-day jail sentence. He states that he is happy to serve the sentence, but sad that the Supreme Court did not "uphold the rights of individual citizens." He also questions why the United States' resources are being used to fund the Vietnam War rather than to help the poor.
In his regular column for the New York Amsterdam News, Dr. King discusses the unfair economic conditions of Negroes in America. He further explains how the employment rate of Negroes in America contribute to economic hardships.
Dr. King responds to a telegram inquiry about SCLC and anti-semitism. Dr. King continues on at length about Negro-Jewish relations, excerpting from his book, "Where Do We Go From Here?"
This article contains opinions from various residents of Pueblo, CO, concerning Dr. King's position on the Vietnam War.
This news bulletin created by the Nashville chapter of NAACP and the Davidson County Tennessee Independent Political Council implores African Americans to take action against police brutality and racial discrimination. To illustrate the point, the bulletin contains several pictures capturing police actions against student demonstrators. The article encourages the community's 30,000 unregistered Negro voters to "join the fight for freedom" by registering to vote, writing their Congressmen, and making their voices heard.
Evelyn E. Rawley writes Billy Mills, chairman of the Democratic County Central Committee, to express distaste for Mills' choice of colleagues, political activity, and lack of reason. Rawley affirms that Mill's irresponsible actions are an obstacle to democratic practices.
Dr. King accepts his appointment as the new pastor of Dexter Avenue Baptist Church. His first time serving as head of a ministry, Dr. King admits that he has no pretense to being an extraordinary preacher and comes only with the claim of "being a servant of Christ."
In this document Dr. King expresses great appreciation for the Swedish Consul General's donation of $100,000. The amount of this contribution would underscore that Sweden's commitment to Dr. King's work and the civil rights movement in general did not stop at the proverbial edge of the Nobel Peace Prize's water.
Dr. King's telegram to United States Attorney General Ramsey Carlk was reprinted in this press release from the Southern Christian Leadership Conference. In it, Dr. King urges the Justice department to take proper legal action against the perpetrators of violence against Negroes following the wounding and killing of 37 to 50 students in Orangeburg, South Carolina.
In this letter, dated June 17, 1967, Josten writes to the managers of "Christianity Today" to inform them that he cannot comply with their request for names. He is not complying because of the attitude Christianity Today's editor is taking toward Dr. King. Rev. Josten is a pastor at The Methodist Church in Columbus Junction, Iowa. Josten offers prayer to the editor for his "terrible tirade" against King, and states that he will not commend this paper to any more friends if this attitude continues.
Conservative syndicated columnists Rowland Evans and Robert Novak claim that Dr. King's soul is being challenged by various factions with whom he has associated. Evans and Novak question Dr. King's relationship with Stokely Carmichael by reminding him of his promise never to work with Mr. Carmichael again.
Lutheran Church youth advisor James Degener asks that Dr. King assist him in showing a group of teenagers life around the dilapidated side of Chicago. Degener's goal is to expose the young people to the crippling and tragic conditions of the inner city. At the time of this correspondence, Dr. King and SCLC were in the midst of an open housing campaign in Chicago, known as the Chicago Freedom Movement.
June Parker writes to Dr. King with much hesitation, stating that what she is going to say has been on her heart for a long time. Parker writes that she believes Negroes, such as herself, must be free in all aspects of life and not just a few areas. She writes she is not a fan of Dr. King's urging to vote Democrat, and alleges that the Democratic Party gave Dr. King $50,000 for his support. She further states Democrats are just getting their friends to be millionaires while slaughtering young men in their prime.
This dictation of the SCLC's Tenth Anniversary Convention Banquet includes speeches given by Dr. King, Mrs. Dorothy F. Cotton, and Andrew Young. The keynote address given by Mr. Sidney Poitier concluded the evening, along with a presentation of an award.
This column, written by Dr. King, depicts his philosophy on the complete human life. He describes life to have three separate, yet connected dimensions. These dimensions are denoted as: length, breadth, and height. All are defined in great detail according to the Reverend's belief and experiences.
This is a handwritten draft of the Nobel lecture. Dr. King delivered this lecture at the University of Oslo on December 11, 1964, the day after receiving the Peace Prize. Aware of the prestigious nature of the award and the global recognition it brought to the nonviolent struggle for racial justice in the US, King worked nearly a month on his address. He goes beyond his dream for America and articulates a vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers or perish together as fools.
Signing as "A Poor Person," this author urges Dr. King to remember that poverty transcends race. The author requests that Dr. King help the poor of all races, with an emphasis on promoting voter registration for all poor people.