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The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
This letter penned by "Concerned Christian" informs Dr. King of a change in the course of the Civil Rights Movement. The "Concerned Christian" makes note of the increased amount of violence in the city of Baltimore and reprimands Dr. King's "reduced faith in God."
Paul Hathaway, of the Washington, D.C. Star newspaper, crafted a review of Dr. King's final publication, "Where Do We Go From Here: Chaos or Community?" This extensive review of Dr. King's book focused, primarily, on his stance regarding the black power movement. According, to Dr. King, in the book, black power was something that was needed to achieve tangible goals such as: economic and political power. However, the use of the slogan carried a very volatile meaning that would alienate many allies in the movement, not of African American descent.
Dr. King responds to a letter from W. H. Jackson, regarding the Chicago Sunday Evening club. Mr. Jackson receives information on the possible effects his previous letter may have on Dr. King's white friends.
Dr. King informs the National Morehouse College Alumni President that he will be unable to meet with a group of Morehouse men following his address at Howard University. His schedule is too hectic even though he would enjoy the "hours of fellowship."
Having been invited to South Africa by the National Union of South African Students and the Students' Visiting Lecturers Organization of the University of Cape Town, Dr. King writes the South African Embassy initiating the process of apply for a visa.
Mr. Williams, a former parishioner of Dexter Avenue Baptist Church, now imprisoned, bids Dr. King's pastoral advice. In addition, he requests a few of Dr. Kings books for studying purposes.
In this transcribed radio address, Dr. King describes how future generations will remember the 20th century as a time where righteous people fought for social, economic, and political freedom. Dr. King also states that the African-American fight for true citizenship is not only a part of American heritage, but also the story of people everywhere who struggle for dignity and freedom. Dr. King made this radio address for Negro Press week a the request of Louisville Defender Editor and National Newspaper Publishers Association board member Frank Stanley.
This document is one draft of Dr. King's Nobel Peace Prize acceptance speech. Dr. King applauds the world for recognizing the American Civil Rights Movement and states that this award represents for him a "deepening commitment" to the philosophy of nonviolence.
SCLC highlights its affiliate activities, fundraisers and efforts to rebuild burned churches in this newsletter from March of 1963. One of the cover stories focuses on the repeal of segregation laws in Albany, Georgia. The "Profile of the Month" article features Milton A. Reid and discusses his contributions to the Civil Rights Movement.
Thomas Henderson, president of Virginia Union University, instructs Reverend Wyatt T. Walker to provide Dr. King with the check from the office of Mr. C. C. Grant.
David Puckett writes Dr. King on behalf of the poor whites in the Uptown area of Chicago. Puckett asks Dr. King to support the upcoming rally and march, where they will demand the release of Sam Joseph O'Donnell and protest against the police.
Prentiss Childs, producer of the CBS news program "Face the Nation," invites Rev. Abernathy to speak on the conflict in Vietnam.
This is the 1963 Souvenir Program for the Southern Christian Leadership Rally, an initiative of the citizens civic planning committee. Dr. King is honored as an audacious leader.
Polly G. writes Dr. King informing him that her class is creating reports on famous people. She has chosen to write her report on Dr. King and asks him to assist her by sending some additional material along with a photograph.
A Negro owner of "so-called slum property" takes offense at Dr. King's stance on the subject. He argues that the owners of the properties are primarily Negroes who are not at fault. Dr. King undertook an extensive "End to Slums" campaign in Chicago in 1966 under the sponsorship of the SCLC and various community organizations.
This document contains a combination of two poems by a principle in Brooklyn, N.Y., and two articles highlighting significant upcoming events of 1963 and 1964. The first article announces the third printing of Dr. King's book "Strength to Love" as well as information regarding the release of his forthcoming work "Why We Can't Wait." The second article reports on Mrs. Medgar W. Evers' speaking tour slated to take place in the fall of 1963, just a few months after her husband, the NAACP leader, was slain.
Esther Jackson, a professor at Shaw University, writes George Bundy of the Ford Foundation expressing his dismay in the support of a segregated theatre. Jackson also expresses his disappointment in Dr. King and Roy Wilkins for not recognizing the discrimination taking place in form of cultural separatism.