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Mrs. F.B. Farquharson expresses her gratitude after reading a letter and memo that was sent from Dr. King and the SCLC staff that deeply moved her in a manner in which she feels compelled to share the contents of both with a few of her comrades.
Two members of Parliament in Stockholm, Sweden hope to establish a fund among Christian Social Democrats and other Swedish organizations to support the SCLC. They request Dr. King's presence at a meeting in Gothenburg.
Dr. King recollects events that occurred on "Bloody Sunday" in Selma, Alabama as 525 blacks marching were tear-gassed, clubbed, and beaten by police officers and discusses how television helped the Civil Rights Movement. King asserts that the television helps us all be participants in vital matters and it adds trust and validity to the movement.
In this special for the New York Times, Dr. King shares his opinion on the progress made in desegregating schools.
In a speech to the Hungry Club at the Atlanta YMCA, Rev. Andrew Young, Executive Director of the SCLC, asserts that the American economy is a system of "socialism for the rich and free enterprise for the poor," a contest between the "haves and have-nots." He claims that the space program and the Vietnam War are threats to domestic poverty programs.
Ruth W. Carr gives a donation of $350.00 on behalf of her late husband, Clarence Carr. Mrs. Carr explains that it was her husband wish before death to contribute to the work of the SCLC.
The Virginia Kirkus Review wrote this descriptive review on Dr. King's final book, Where Do We Go From Here: Chaos or Community? The context of the review shows differences between the messages of Dr. King's earlier works and Where Do We Go From Here. Dr. King's earlier publications focused on the work of gaining decent treatment and basic civil rights for black Americans. However, this book heavily challenged the status quo in America.
Dr. King informs Attorney General Robert F. Kennedy that if the proposed Civil Rights Bill of 1964 is "weakened at any point" that civil disobedience will follow and it will be the fault of those that "watered down the bill."
Rev. Richard Smith expresses his political views on the possible re-election of Adam Clayton Powell. Smith explains to Dr. King and other leaders that to rally for Mr. Powell is to ignore the moral character of man.
Miss McDonald informs Rev. Holmes that Dr. King is out of the country, but that a tentative date has been set for Dr. King to meet with Mrs. Faber, a student who would like to speak with Dr. King regarding her dissertation.
For the twenty-fifth anniversary of the Highlander Folk School, Dr. King delivers the speech "A Look To The Future." He uses a timeline to explain the adversities African Americans endured to gain recognition as American citizens. He also points out the efforts of the Ku Klux Klan and the White Citizens Councils to make African Americans second class citizens. Lastly, Dr. King points out that America should be more maladjusted in order to avoid failing to cope with the demands of the normal social environment.
Frances L. Lucas writes Dr. King concerning the actions taken to end segregation in a community in Albany, Georgia. Lucas also apologizes for not responding to Dr. Kings formal letter.
Reverend Martin Luther King, Jr.'s abstract of his doctoral dissertation in Systematic Theology at Boston University details the fundamental problem of evaluating the concept of God in the philosophical and theological thoughts of Paul Tillich and Nelson Wieman; methods of procedure implemented throughout his research; and his conclusions drawn from the teachings of Tillich and Wieman.
This article, posted in the New York Times, discusses the play, "Waiting for Godot," held by the Free Southern Theatre in Mississippi. The play focuses on racial and social issues dealing with civil rights.
Dr. and Mrs. Bacon are writing to express their support and concern for the "last chance" SCLC project. Enclosed in the letter is $200 contribution to help further support the initiative.
Missions Magazine published various articles concerning the baptist ministry and how the church is impacting its surrounding community. Dr. King contributed to the magazine by writing an article entitled "Out of the Long Night of Segregation." In the article, he writes about the nonviolent methods being used to end segregation in America.