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John C. Heidbrink sets forth the notion that in order to be a disciple of Christ, in any age, one must express unconditional love "toward him who seeks to destroy us," irrespective of differences in personal, national, or religious sentiments.
Dr. King's article, "Nonviolence and Racial Justice" is included in this edition of the Friends Journal. Dr. King's entry discusses the various implications of race relations in America and the beneficial elements of nonviolence.
The American Negro Leadership Conference on Africa calls for all news media and wireless services to broadcast the release of "Negro Leaders Urge Force Against Rhodesia." This call to action was prompted by racial rebellions led by Ian Smith. It was the hope of civil rights leaders to strengthen "Negro" and African relations by increasing support of peace in Africa.
Dora McDonald informs Berl Bernhard that Dr. King has a prior engagement out of the country and cannot attend the civil rights planning conference. McDonald states, "He asked me to say to you that he would be grateful if you would send him a copy of the report of the conference."
"Why Could Not We Cast Him Out?" is a chapter in Dr. King's book "Strength to Love." In this chapter, Dr. King discusses the methods in which man attempts to deal with evil in the world. Two methodologies are distinguished. The first concerns man's independent attempt to remove evil and the second stems from man's ideology of making God solely responsible for eliminating evil. Dr. King concludes that neither method is successful and that man has to find a medium between the two.
Dr. King writes Linda Cann, a member of the Canadian Women's Press Club in Halifax, Nova Scotia. He informs Mrs. Cann that he cannot accept her invitation to speak in Nova Scotia because he is trying to "grapple with the problems of discrimination that Negroes still face."
Congressman Bingham of New York replies to Dr. King's donation solicitation letter requesting a renewal of the previous year's fifty dollar contribution to SCLC. The congressman states that he would like to know whether contributions will be used to influence foreign policy before committing to a decision.
South African resident Jagdish Bhatt writes Dr. King requesting an autograph picture of Dr. King. Bhatt notes that he has also collected other forms of memorabilia of Dr. King such as speeches and various recordings.
In this letter Eulah Eubank points to an urgent situation. Hence, Eubank writes with the intention of receiving resources to continue the fight against injustice. Finally, she communicates her sustained commitment to volunteering with the Anti Defamation League and Open for Opinion via radio monitoring.
Wyatt Tee Walker, executive assistant to Dr. King writes a response letter to Eugene Cook, the Attorney General of Georgia. Walker asks the Attorney General to provide his office with a list of questions that he would like answered. He also informs Cook that he will release the contents of this letter to the news media to make sure their is a level of transparency.
Dr. King tells the Biblical story of the "Good Samaritan on the Road to Jericho," in which a traveler has been robbed, beaten and left for dead. Dr. King connects this story to the Declaration of Independence and offers an analysis of the modern era. Following the example of the "Good Samaritan," he encourages looking beyond "race, religion and nationality" to help those wounded by injustices.
G. P. Beckman writes to Dr. King expressing his appreciation for people of similar faith. He asserts that he loves the black race as a whole and because of this love he does not want his children to grow up and experience similar persecutions.
Jack Malpas, a member of the Episcopal Church's Society for Cultural and Racial Unity, contributed financially to the SCLC. Mr. Malpas informs Dr. King that he is working on the appeal for the Prayer Pilgrimage and expresses his previous experience in Jackson, Mississippi.
Ms. Dubois writes to Dr. King regarding the strategy of the Commission on Religion and Race of the National Council of Churches. She believes that a change in attitude of whites, so that they desire to work with "Americans of darker complexion" should be a part of this strategy.