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Cornell E. Talley, Pastor of New Light Baptist Church, tells Dr. King that his church is withdrawing their pledge of $100 per month to the SCLC. Talley felt as if Dr. King was no longer fighting for civil rights, and that his leadership of anti-war demonstrations was counterproductive.
Women's Response to the Rising Tide of Violence was a two day day conference in Philadelphia. The women who gathered agreed that violence was not a spontaneous action, but something that grows out of the environment. The way to combat such violence it enforce positive action with long-term solutions through social, economic, and political programs.
Olmstead writes that he is unable to reconcile Dr. King's support of civil disobedience with his plans for peaceful demonstrations. He contends the purpose of King's sustained agitation is to provoke violence. He feels the Civil Rights Act of 1964 should become the mechanism for opposing discrimination, not further boycotts and sit-ins.
This document outlines the dates, times, places and events that will take place in preparation for the Washington Poor People's Campaign.
Carroll Whittemore inquires about a promotion for Dr. King's book "Why We Can't Wait" to be distributed to roughly 60,000 clergymen. He further requests a photograph of Dr. King to be used for publicity purposes, in a gallery of outstanding ministers.
Virginia Burke and Phyllis Banks express their interest in distributing "The Negro Is Your Brother", better known as "Letter from Birmingham Jail", to Wisconsin leaders to inform them of the goals and aspirations of Dr. King and his following. Burke and Banks explain that while the document had appeared in multiple publications, they feel that it has yet to reach the wide audience it deserves. They ask Dr. King's permission to reprint and distribute the document if he holds the copyright.
Rev. Abernathy urges President Johnson to meet with a group of poverty-stricken people from Syracuse, New York at Johnson's Texas White House.
William. B. Eerdmans Publishing Company requests to reprint Dr. King's "Letter From Birmingham Jail" in a small booklet for wider circulation. Eerdmans, Jr. writes, "your words...are those of a Christian martyr and saint."
Benjamin Brown details the structure of the latest publication from the Congress of Racial Equality (CORE). The CORE Guide to Negro History will be a composite of contributing essays, pictures, prized Negro literature and evaluations of social progress by current civil rights leaders. Beacon Press is listed as the potential publisher for the groundbreaking book.
Dr. King writes Paralee Fields to decline an invitation to speak at the commencement for Phenix High School. Dr. King explains that he is very busy with the Civil Rights Movement and has limited time for speaking engagements.
Mr. Huston writes to request that the photos of Mrs. King and her daughter which appear on the cover of Life Magazine, April 1968 be widely distributed. Huston believes that if this is done the larger public will be just as moved as he was and further serve to promote the memory of Dr. King.
Though a long time supporter of Dr. King, Robert Bondy, criticizes for Dr. King for mixing the issues of civil rights and Vietnam. He argues that speaking out against Vietnam has only further inflamed opponents of the Civil Rights Movement, and Dr. King has thrown back the movment "for a long time to come."
In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.
Barry Gray, an influential American radio personality, writes Jackie Robinson expressing his disappointment with how he dealt with countering issues. According to Gray, Robinson sent a letter to "distinguished Americans, including his friends" and presumably blackmailed him. Gray discusses his input in the Civil Rights Movement through exposing unequal systems through television and radio.
Dr. King's secretary, Dora McDonald, recommends two articles published in The Carolina Israelite. "Negro Morality" makes distinctions between crime committed by impoverished Negroes and their ethically challenged white counterparts. The second article,"Why Didn't She Stay Home?" discusses tactics of the "Far Right," the ignoring of crimes committed against Negroes, and the role of both white and black clergy in the preservation of Christian ideals.