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Mr. Stewart informs Dr. King that the local paper on Long Island recently ran an ad by the John Birch Society which featured a photograph of Dr. King at the Highlander Folk School. The photograph was used to associate Dr. King with communists. Stewart requests information about the photograph from Dr. King so that he can write a letter to the editor of the paper to protest the insinuation of "guilt by association."
This version of Dr. King's "Letter From Birmingham Jail," published by the American Friends Service Committee, also includes the original statement made by the clergyman that prompted Dr. King's response. The eight clergymen described Dr. King's actions as "unwise and untimely." In his response, Dr. King references biblical and historical figures to illustrate why the Civil Rights Movement can no longer wait. He also expresses his frustration with many within organized religion and the moderate white American.
This article on Dr. King appears in "The Klansman," a publication of the White Knights of the Ku Klux Klan of Mississippi. Dr. King, who is here referred to as the "Reverend Riot Inciter" and "Riot King," is alleged to have caused civil unrest in Leflore County and Greenwood, Mississippi.
This letter from the Social Action Secretariat, National Federation of Catholic College Students references an enclosed letter which was issued to all member colleges. The enclosed letter supports student activity in the 1964 Freedom Fast.
Dr. King congratulates Ann Herring on her new marriage and apologizes for misfiling her earlier letters asking him to perform her marriage ceremony. He assures her that if he had seen her letters, he would have made his best attempt to perform the ceremony.
Florida Democratic Congressman Charles Bennett informs Dr. King that the Celler Bill does not apply to all states, though he feels that it should. The Celler Bill, introduced by New York Democratic Congressman Emmanuel Celler, would prohibit the purchase of rifles, shotguns and handguns by direct mail.
Dr. King writes Linda Cann, a member of the Canadian Women's Press Club in Halifax, Nova Scotia. He informs Mrs. Cann that he cannot accept her invitation to speak in Nova Scotia because he is trying to "grapple with the problems of discrimination that Negroes still face."
Eugene Patterson, of the Atlanta Constitution, transcribed his analysis of Dr. King's final publication, "Where Do We Go From Here: Chaos or Community?" Mr. Patterson evaluated Dr. King's views on riots and agreed that riots did not produce any solid improvements to solve the problems in the Negro community.
Dr. King recalls an address he gave at the Berlin Arts Festival, where he witnessed an enthusiastic crowd. The crowd's interest confirmed his belief "that the Negro is now in a position to lead the world." He also mentions the Christians of East Berlin, who, though Communists, maintain their faith in God.