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Noted Presbyterian Minister and pacifist Norman Thomas thanks Dr. King for sending a birthday message that was played at his reception. He further gives his well wishes to Dr. King on receiving the Nobel Peace Prize and hopes to attend Dr. King's recognition ceremony.
Enclosed is an article that was originally sent to Mr. K. Natwar Singh from Dr. King. The article discusses Jawaharial Nehru and his fight for peace. In the article, Dr. King expresses the importance of Nehru's beliefs to the United States.
This document drafts a set of intentions aimed at improving communities in America and uplifting individuals out of poverty. Proposed fundamental goals of achieving this include, a secure and adequate income, a proportionate share of decision making power, and access to the full range of human services.
Here Joan Daves specifies the particulars of negotiations in advances and royalties on the sale of the Spanish edition of "Why We Can't Wait".
Fernando Arias-Salgado acknowledges receipt of Ms. McDonald's letter on behalf of Dr. King and transmits it to Dr. Palasi in Madrid. He also encloses the initial letter of invitation to lecture at the University of Madrid under the signature of Dr. Villar, Director of Cultural Sociology.
This statement by Dr. King was written regarding the lynching and murders of three civil rights activists: James Cheyney, Andrew Goodman, and Michael Schwerner. When Mississippi officials refused to pursue the prosecution of those involved, national outrage prompted the ensuing major federal intervention.
Jack Engle, European Director of the Council on Student Travel, thanks Dr. King for intervening during the "Nuit des Droits Civiques" in Paris. He also informs Dr. King that the ad hoc committee formed for the event will be disbanded at an upcoming meeting.
Dr. King expresses his appreciation to Ambassador and Madam J. Graham Parsons for the reception and their hospitality during Dr. King's visit to Sweden.
Pastor Crady expresses concern to Dr. King that the civil rights movement mayl be in vain, because segregationist organizations can use the umbrella of religious protection, along with taxpayer funds, to back up their convictions.