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L. A. Dotson has made several attempts to speak with Dr. King on a personal matter. Unfortunately, Dr. King has not responded. L. A. Dotson forwards contact information to Dr. King and has taken residence at the Regency Hyatt room 226.
The document contains an addition to a chapter for Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" In this insert, Dr. King seeks to clear up questions surrounding preferential treatment for negroes. According to the text, "The program of special aid for Negroes and other deprived groups is in no sense discrimination in reverse."
Katzenbach responds to an urgent telegram from Dr. King concerning State Troopers that had trapped Demonstrators inside a church and refused to let them obtain medical attention. Katzenbach tells Dr. King that he is aware of the situation and that the Department Attorneys and the FBI were already on the scene in both Selma and Marion and investigations had already begun.
Kathleen Lyons, an artist and student from St. Norbert College in Wisconsin, writes this scholarship essay to solicit funds to attend school in Chicago. In the paper, she recounts her experience with art centered civil rights work in Chicago and Wisconsin in various schools, a Native American reservation and a state reformatory. Additionally, Lyons explains that in the summer of 1966 while doing volunteer work in Chicago, she became involved with "Martin Luther King's freedom movement."
Dr. King requests the presence of Reverend Dennis at a SCLC Executive Board meeting in Atlanta, GA. Reverend Dennis responds by stating he will not be able to attend, but he will send someone in his place.
Robert E. Faus of Juniata College address Dora McDonald concerning the possibility of securing Dr. King for their religious convocation. Mr. Faus inquires about the status of Dr. King's schedule for the school year.
The Southern Christian Leadership Conference circulates an informational flyer for The Poor Peoples Campaign held in Washington, D.C. This demonstration is to highlight the grave problems of the poor and is a call to the government to address the needs of the poor.
The International Woodworkers of America invites Dr. King to speak at its biennial convention in Toronto. Additionally, Mr. Simcich extends an invitation to speak at the British Columbia Federation of Labour's convention in Vancouver.
The Council for Christian Social Action of the United Church of Christ, citing President Johnson's State of the Union statement that he hopes to end the Cold War, indicates its support of government efforts to create a dialogue with the Soviet Union and other Eastern European countries. The Council asks that the Senate ratify the outer space treaty and the U.S.-Soviet consular convention and that Congress approve an East-West trade bill and lifting restrictions on the Food for Peace program.
The Board of Christian Social Concerns of the Pacific Northwest Conference invites Dr. King to speak at the 1968 conference dinner. The conference will be held at the Methodist Church and will present civil rights spokesman Bishop Everett W. Palmer.
Theologian Reinhold Niebuhr regrets that a stroke prevents him from accepting Dr. King's invitation to participate in the Selma-to-Montgomery March and hopes there will be "massive" support.
Dr. King is invited to make an appearance on behalf of the Rochester Action for Welfare Rights. They explain that they have also extended an invitation to Reverend Bernard Lafayette to attend the event.
This letter from Mrs. Irene M. Koch to the editor of the Chicago Daily News addresses the issue of anti-Semitism and the Israeli War in 1967. Mrs. Koch, while not anti-Semitic, does not support the war Israel is prosecuting against its Arab Neighbors. Mrs. Koch draws parallels between Israel's war and the United State's involvement in Vietnam.
This greeting letter was written to Dr.King from the English Family. In it they expressed their appreciation to Dr.King and wished him a Happy Thanksgiving. The English Family also offered their congratulations to Dr.King on winning the Nobel Peace Prize.
The Christian Century expounds on the advancement of the Civil Rights Bill in the United States. The article highlights Dr. King as a "prophetic Christian leader" and details the Negros who assembled for the March on Washington. The author lists numerous reasons correlating the positive affect of allowing Negro's the right to vote.