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Joseph Looney writes Dr. King inviting him to visit American College in Louvain, Belgium. Looney suggests the Reverend lead a discussion regarding the developments in the Civil Rights struggle and his role in it. Looney closes by praying that God will bless Dr. King and his family.
Harper & Row informs Joan Daves about the receipt of the quote on Dr. King from Harry Golden, Editor of the Carolina Israelite.
The author of this article gives an account of a race riot that occurred during a basketball game at Northwestern University.
On December 11, 1964, Dr. King delivered his Nobel lecture at the University of Oslo. Aware of the prestigious nature of the award and the global recognition for the nonviolent struggle to eradicate racial injustice in the U.S., King worked nearly a month on this address. He went far beyond his dream for America and articulated his vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers and sisters or perish together as fools. For citations, go to Dr. King's lecture at nobleprize.org.
Freddye Henderson of Henderson Travel Service, Inc. informs Miss McDonald of the total cost for the group's trip to Oslo, Norway.
Dora McDonald informs Roselyn Silverman of Dr. King's availability to speak at the University of Toledo in Ohio. She also informs Miss Silverman that Dr. King will be out of the country writing a book, so further inquiries regarding "new invitations" will be made upon his return.
Radio Station WDIX in South Carolina broadcasts an editorial answering the question, "Why does the Negro attack his white neighbor?" Dr. King's book, "Where Do We Go From Here: Chaos or Community" serves as the primary reference, alluding to the discrimination reflected in the proportion of whites who would not support interracial relationship and any efforts of integration.
B.F. Randolph, African American preacher and member of the South Carolina Legislature, is honored in this statement for his work against racial discrimination. The documents states that Mr. Randolph fought for the words 'irrespective of race and color,' to be included in the Bill of Rights.
Dora McDonald, Dr. King's secretary, sent this correspondence to Eugene Exman, regarding the enclosure of a letter by Dr. King to Melvin Arnold.
This document, from James G. Duignan of Friendship House, is sent to Dr. King for his signature, granting permission to reproduce, distribute and or sell recorded copies of two speeches.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Dr. King outlines a sermon he preached at Dexter Avenue Baptist Church in Montgomery on October 17, 1954. His text is Matthew 9:17. He compares new ideas to new wine, stating that an idea cannot progress if people are not ready to accept it; this is what it means for an idea to be before its time. New ideas require new structures to contain them. The same is true in our personal lives when we resolve to rid ourselves of bad habits.
Dora McDonald responds to Alan B. Campbell's recent letter to Dr. King in which he requested a copy of the sermon "Paul's Letter to American Christians." McDonald informs Campbell that that sermon has not been published on its own, but Dr. King recently published the book "Strength to Love," which contains that sermon among many others.