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In this letter, Lucious President share his opinion about Dr. King's actions at the Senate. "A massive camp in at the United States Senate is contrary to God's teaching. You will not have God on your side."
On behalf of Dr. King, Secretary Dora McDonald responds to Thomas A. Johnson of The New York Times. She goes on to say that Dr. King accepts the invitation for an interview, that would appear in an upcoming issue of PLAYBOY Magazine.
The Penn Unitarian Fellowship of the University of Pennsylvania extends an invitation to Dr. King to meet with the student body for an informal discussion. The university desires Dr. King to converse with several race relation classes for a more realistic perspective from an active leader in the movement. Due to the growing population of the African American community in Philadelphia, it is the university's hope that Dr. King will address social issues specifically in Philadelphia.
Dr. King responds to Mr. Smith's earlier letter, in which Smith objected to the passage of the Civil Rights Act of 1964. Dr. King recommends his book, "Why We Can't Wait" to Smith and offers his response to Smith's argument against the bill.
This letter from Tadashi Akaishi to Dr. King requests background information and the rights to publish Dr. King's dissertation.
Richard Landau, Editor of The Antiochian, writes Dr. King requesting a photograph and "biographical data sheet" for a story about his upcoming appearance as the commencement speaker.
Edna Smith, a high school senior, expresses her admiration to Dr. King and his works. She informs of the low ranking she received at a speech contest and asks him to prepare a ten-minute speech for their state contest. She also seeks his advice regarding her academic plans after high school.
The document, shown here, contains a narrative describing Jesus, entitled "One Solitary Life." Dr. King would use this narrative, in one of his last and most famous sermons "The Drum Major Instinct." The sermon was delivered at Ebenezer Baptist Church, February 4, 1968, exactly two months before his untimely assassination.
Ernest Shaefer, Executive Secretary of the Hadley Executive Committee corresponds with Dora McDonald to arrange a date for Dr. King to address the committee. Shaefer provides a list of available dates from which Dr. King can select.
The Trentonian newspaper, under the subheading "Cover to Cover," published a brief review of Dr. King's last book, "Where Do We Go From Here: Chaos or Community." This review examines Dr. King's perspective on racism, poverty and militarism. "Where Do We Go From Here: Chaos or Community" was Dr. King's first publication, since he received the Nobel Peace Prize. The book was published and released in 1967.
The Executive Secretary of the Alabama State Teachers Association expresses his gratitude for services rendered by Dr. King at an Annual Convention via a $500.00 check.
This telegram documents Griffen's commentary on one of Dr. King's publications.
Henry J. Gibson is aware of Dr. King's understanding of "God" and spirituality. Subsequent to a recent surgery, Mr. Gibson is now conscious of the meaning of being "born again." Praying enhanced his knowledge of God's presence in the human race which brought clarity for his perception of the "yellow man." Mr. Gibson requests to meet with Dr. King to further discuss his recent spiritual experiences and newly found wisdom.
This is a draft of Dr. King's Nobel Peace Prize acceptance speech. Handwritten notes are written in the margins to indicate future amendments. Dr. King states that he experiences this moment of acceptance for himself and "those magnificent devotees of nonviolence who have moved so courageously against the ramparts of racial injustice."
On this notecard, Dr. King outlines another thinker's insights on the subject of faith. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for quick reference to quotations, ideas, and bible verses, among other things. Material covered on these index cards includes topics such as theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
This document contains two articles from various newspapers. The first article concerns the call of South Vietnamese Roman Catholic Bishops for the end of U.S. aggression towards North Vietnam. The second article concerns a South Vietnamese Roman Catholic woman who has asked the Pope to become a hostage for a day.
Menno Klassen offers support on behalf of the Peace Committee of the Mennonite Central Committee for Dr. King's stance on the Vietnam War. Klassen explains that Dr. King is facing the same opposition that Jesus Christ did because he is continuing Jesus' work.