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SCLC's proposal for a nonviolent action campaign in Chicago identifies the city as the prototype for the northern urban race problem. The proposal includes a snapshot of the situation in Chicago, past approaches, SCLC?s philosophy of social change, a description of twelve different aspects of the problem of economic exploitation, and a plan and timetable for mobilizing forces. Objectives are stated for the federal, state, and local levels. SCLC proposes to work in collaboration with the Coordinating Council of Community Organizations.
This piece vividly describes a poet's conception of an urban "Negro" scene. The poetic imagery paints a picture of a dilapidated neighborhood occupied by impoverished, helpless neighbors and drunkards who undergo tremendous emotional struggle. Dr. King's handwriting at the top of the poem indicates that he wanted this document filed.
Dr. King outlines a sermon entitled "How to Believe in a Good God in the Midst of Glaring Evil." In this sermon, King asserts that in many instances the facts of life contradicts a believer's faith, and poses reasons why one should hold firm to their faith.
Bo Wirmark writes Dr. King to clarify the misconception behind Vilgot Sjoman's film "I Am Curious (Yellow)," and explain how his interview is being used in the film. Wirmark also extends an invitation for Dr. King to visit Uppsala, Sweden.
This is a contract from the Adult Education Council of Greater Chicago signed by Darrel R. Douglas, of the University of Wisconsin. It records the stipulations agreed upon for Dr. King to deliver a speech.
Ms. Monk, a student, thanks Miss McDonald for her assistance with a school report. Monk also suggests that other students be instructed to read Dr. King's books, particularly "Stride for Freedom," for valuable information.
"Washington Afro-American" Editor Chuck Stone forwards Rev. Wyatt Walker the resumes of individuals that might be suitable to work as a public relations specialist for the SCLC. He urges that Walker and Dr. King carefully examine the resumes and respond to "the more outstanding candidates."
Dr. King expresses his appreciation for the staff at Harlem Hospital and those who supported him during his stay at this location. He asserts that the telegrams, letters, calls and other means of contact have been accepted as a token of respect.
Dora McDonald informs William Grayson that Dr. King's schedule does not permit him to make any more appearances in the year of 1962. Miss McDonald expresses her deep apologies for Dr. King's inabilities to attend.
Congregation members and supporters of Dexter Avenue Baptist Church in Montgomery, Alabama are informed of monthly programming and important updates, including the recent change in pastoral leadership from Dr. Martin Luther King to Rev. Herbert H. Eaton.
The Dexter Echo is the official publication of the Dexter Avenue Baptist Church in Montgomery, Alabama. The newsletter mentions Dr. King, who was minister of the church at the time, and Coretta Scott King in articles pertaining to their farewell party and Mrs. King receiving an award.
Dr. King thanks Mrs. Juanita Epps and the members of the People's Community Church of Queens for their generous donation to SCLC. As Dr. King replies, "Your encouragement is an inspiration to me and all who are committed to the struggle for human rights and dignity."
In this memorandum, the organizing staff of East Garfield Park outlines their plans of action to end slums. Their agenda is designed to operate the organization effectively.
David Woodyard and David Gibbons send Dr. King a check to support the work of the SCLC. Woodyard and Gibbons are employed at Denison University in Granville, Ohio.
George Willhite, of The Charlotte News, asks Dr. King to comment on accusations of him being a communist. A reader had seen a photo of Dr. King at an allegedly communist school in Tennessee. Willhite asks Dr. King to explain the circumstances of the picture.
In this letter, Mr. Sandquist writes to invite Dr. King to make an address at a luncheon for the City Club of Chicago.
Dr. King discusses the social destruction of riots, the high rates of unemployment, and the importance of nonviolence.