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Lucy Amerson corresponds with Dr. King in reference to a $150 donation made by Delta Sigma Theta Sorority Inc. to SCLC. The donation was a portion of the funds raised through the Ebony Fashion Fair project.
Dr. King breaks down the structure of a nonviolent movement. He describes at length the difference between "token" integration and true integration. He describes three types of violence that could be used to achieve integration to which he prefers the "wholesome," nonviolent choice. Lastly, Dr. King gives his opinion on the "evils" of war.
Peter Servetynk, a former Roman Catholic Priest from Canada, invites Dr. King to speak at a massive gathering in Toronto. He further thanks Dr. King for his charitable works and wishes there were more people of his stature.
Gettysburg College Chaplain, Mr. Vannorsdall, writes Ms. McDonald concerning the grounds of Dr. King's travel arrangements to speak at the college. He reassures Ms. McDonald of Dr. King's minimal travel time and further discloses his accommodations.
This agenda from the Commission On Urban Life National Council of Churches, illustrates the chronological order in which each event will take place.
Dr. King thanks Rev. S.J. Wickliffe for his financial contribution. Dr. King also stresses that, despite his schedule, he will have his secretary type out Rev. Wickliffe's manuscript and then review it to figure out why it has not been published.
Dora McDonald replies to Merrill's request that Dr. King nominate nonviolent activist Danilo Dolci for the Nobel Peace Prize. Known as the Sicilian Gandhi, Dolci opposed poverty, social exclusion and the Mafia. Merrill was chairman of the Board of Trustees of Morehouse College and King's personal friend.
This is an excerpt of Dr. King's "I Have a Dream" speech, as delivered at the March on Washington. The moderator asks Marion Anderson to sing, "He's Got the Whole World In His Hands."
Dr. King gives an address in San Francisco regarding race relations, equality, and segregation. Dr. King charges people from all communities to unite so that hope can be created for others.
In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."
Edmond Jansson writes a letter to the members of the Senate Judiciary Committee contradicting a report on how Roy Wilkins was treated in Salt Lake City, Utah. A copy was sent to Dr. King.
Dr. King, in this article adapted from his book "Why We Can't Wait," evaluates the intimidation the Negro faces as a result of securing freedom. He uses the campaigns in Birmingham, Albany, and Montgomery as backdrops to depict how the use of nonviolent direct action causes unrelenting sacrifice in the face of grave danger. This article was published in this quarterly summer 1964 issue of "The Critic."
Dr. King writes Reverend Holliday, Pastor at Pond Street Baptist Church, thanking him for his contribution and words of encouragement. Dr. King also encloses a receipt for his donation.
Herbert Hill, National Labor Director for the National Association for the Advancement of Colored People, addresses the House Committee on Education and Labor regarding the questionable practices conducted by the leadership of the International Ladies' Garment Workers' Union.
Hugh Scott, U. S. Senator from Pennsylvania, assures Dr. King that he intends to support voting rights legislation and especially the proposal to eliminate the poll taxes instituted as a form of discrimination.