This telegram from The White House invites Dr. King to the U.S. Capitol for the signing of the Voting Rights Act of 1965.
Dr. King addresses the issues of poverty, unemployment, education, health, and housing disparities within the nation. Granted, many strides have been made but there is still more work to be done. Equality has still not come full circle in regards to these social issues. Dr. King urges the people to continue the fight of social justice in all aspects of inequality.
Mr. Miller expresses gratitude to Dr. King for his recent endorsement of "Teachers Concerned," a local initiative in Philadelphia. He concludes by expressing wishes that Dr. King continues to be blessed in his efforts to "remove all racial lines of demarcation."
Reverend Jessie Jackson writes this letter to Reverend C. L. Franklin of the New Bethel Baptist Church in Detroit, Michigan. Jackson expresses his gratitude for Franklin's suggestions and assistance during a recent stay in Detroit. He also appreciates the solidarity exhibited towards the SCLC.
President Johnson offers his gratitude to Dr. King for supporting his advocacy before Congress of legislation guaranteeing universal voting rights.
Writing from Memphis, Tennessee, Mrs. Hassell expresses her love for America and her concern regarding the cruel treatment many have experienced throughout the world. She offers encouragement to Dr. King and other preachers who are advocates for peace.
Members of the American Negro Leadership Conference on Africa express their disapproval of South Africa's rule over South West Africa and ask for U.S. intervention.
These typed notes from Dr. King’s early years at Morehouse College are for an Introduction to Philosophy course led by Professor Samuel Williams. King outlines the topic of highest ends: motive and standard, changing and unchanging morality, and reason and emotion that determine the standard.
In this response letter regarding a request for a prefatory message from Dr. King, Miss Dora McDonald, Dr. King's personal secretary, cites his extensive obligations in conveying regrets. It became increasingly common for Dr. King to decline such requests as his work and mission progressed.
Carlos Randall writes Dr. King expressing that he once really liked him, but now he is unsure due to King's stance on Vietnam. He asserts "So now the USA is a purveyor of violence?" and asks if Dr. King believed that he would be able to give a similar speech in Moscow or Pekin and still freely receive his letter.
This document contains the address, "Revolution and Redemption," given by Dr. King in Amsterdam. Dr. King discusses the concerns of the "Gospel of Jesus Christ." He states there are two aspects of the world that must never be forgotten: "this is God's world," and that Jesus Christ gave his life for redemption.
In this letter, Joan Daves informs Dr. King about the desire of the German publishers to have a publication date. Joan Daves also inquires if Dr. King has free time for Mayor Brandt.
In this letter, Dr. King offer his gratitude to the Fist Congregational Church for its contribution to the S.C.L.C. Dr. King acknowledges the impact of such support on improving race relations throughout the nation.
The document, shown here, is a rough draft of sermon notes, prepared by Dr. King, under the title "Man Incurably Religious." The exact timeframe, of this sermon draft, is unknown. Dr. King, in this draft, puts the spotlight on examples such as a baby's attachment to a mother, a flower's direction toward the sun and the flight pattern of a pigeon. He used a quotation of St. Augustine that said, "We come forth from God and we shall be homesick until we return to him."
Dr. King discusses the Negro's dilemma in an address to the members of the Hungry Club in Atlanta, Georgia. He argues that some of the challenges facing the Negro are: taking advantage of all the new federal programs, encouraging youth to go into higher education, and developing massive action programs to rid unjust systems. Dr. King also states three myths the Negro should explore: the myth of time, the myth of "exaggerated progress," and the myth of "total reliance on the boothstrap philosophy."