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This document is a Sunday service program from Thompson Memorial Chapel at Williams College. Dr. King is noted as a guest preacher.
Dr. King drafts this speech entitled "Our Struggle" for the April 1956 publication of Liberation. Dr. King discusses how both whites and blacks have internalized a caste system that perpetuates Negroes as inferior beings. He speculates that racial peace is maintained in the caste system due to harsh discrimination and a loss of faith in the black community. Dr. King states that the shift in race relations, and subsequent tension, occurred when Negroes "began to re-evaluate themselves," finding self-respect and dignity.
The faculty of Howard University's Law School offers to assist Dr. King in the fight against social injustice in Alabama.
Dr. King expresses his deep appreciation for the members of the Georgia Family Circle's contribution to the SCLC. Dr. King explains the inability of the SCLC's continuance of the movement in Birmingham without their "dollars for freedom." He further expounds on the importance of their moral support.
Mrs. Stinson of Pennsylvania writes Mr. Wilkins suggesting that all of the major civil rights organizations merge together to form one organization. She believes this will create a unified front in the fight for racial equality. In addition, Mrs. Stinson provides a list of suggestions this new organization could implement to facilitate change.
Walter Davis, Jr. encloses a donation to SCLC sent all the way from the Congo. Mr. Davis expresses, "Of particular interest to us is the way in which you and your organization are able to get the participation of many groups who are interested in justice and social reform."
This telegram, dictated to Charles L. Sanders on the way back from the Nobel Peace Prize Award ceremony, contains Mrs. Coretta Scott King's sentimental narrative of her acclaimed relationship with Dr. King. Revealing details that range from their meeting in 1951 through twelve years of marriage, Mrs. King admits she was immediately smitten by Dr.
In this telegram to Dr. Martin Luther King Jr., Mr. Roberts of the Contracts Branch US Office of Education informs Dr. King that his proposal entitled, "A Demonstration - Basic Adult Education Project for Urban Negroes," has been approved.
This press release announces a mass meeting held in Montgomery, Alabama by the Executive Board of SCLC. The meeting was held in response to a major libel suit against four prominent SCLC officials. Dr. King gives an address to boost morale during the course of this suit. In Dr. King's view, "The South has lost its solidity. Whites fight against whites over desegregation. Be it known, evil cannot permanently organize itself." The libel suit came to be known as the New York Times Company vs. Sullivan (1960).
In this New York Amsterdam News article of February 2, 1963, Dr. King mentions writer James Baldwin’s scathing indictment of the Christian Church and states that the Church has been complicit in the system of racial segregation or remained silent on racial injustice, the nation’s most urgent social ill. The church should be the headlight, he states, not the taillight and be true to the prophetic call for justice. King takes hope, however, having just attended the National Conference on Religion and Race in Chicago, which brought together Catholic, Protestant, and Jewish leaders.
J.Campe encloses payment from The Critic for "Where Do We Go From Here" permission fees.
George and Eunice Grier write regarding the topic "Can you live where you want to live?" This article discusses discrimination and segregation in housing. The Griers assert that integration in jobs and public places is advancing, but segregation in housing still plagues many people in America.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."
Activist Bayard Rustin prepared these remarks for the Negro Leadership Conference in New York in January 1965. He discusses the influence of the American right, the traditional Communist left and the unaffiliated left (the Thirties veterans and the spontaneous left of Harlem and Mississippi).
R.D. Earnhardt requests a meeting with Rev. Abernathy to discuss Dr. King's death and the plan to proceed with the "Poor People's March on Washington, DC.
Dr. King addresses the National Democratic Platform and Resolutions Committee. He calls for strong federal action in the South to prevent violence and to uphold the decisions of the Supreme Court pertaining to the end of segregation.