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Dr. King is invited to take part in the 1967 13th Annual World Conference of the Japan Council against Atomic and Hydrogen Bombs.
Olmstead writes that he is unable to reconcile Dr. King's support of civil disobedience with his plans for peaceful demonstrations. He contends the purpose of King's sustained agitation is to provoke violence. He feels the Civil Rights Act of 1964 should become the mechanism for opposing discrimination, not further boycotts and sit-ins.
Dr. King notes the Biblical story of Jesus' experience before his crucifixion. He uses the parable to speak to the human experience of pain and the faith one must have in God. Jesus went to Gethsemane to pray. He brought apostles John, James, and Peter and had them take watch while he prayed in the garden. When Jesus returned, his friends were sleeping. At this moment, Jesus realized their indifference to his agony. Though standing in pain and loneliness, Jesus used his faith in God to accept his situation as it was, with no efforts of escape.
Dr. King expounds upon the city of Albany and the adversities it faced that brought about the focus of international scrutiny. Dr. King notes two prominent international occasions that occurred in Albany, the peace walk to Cuba and the Guantanamo Peace March. He cites quotations from Chief Laurie Prichett and Bradford Lyttle. Dr. King further elaborates on the injustices of Albany, segregation, discriminatory practices and more.
Mr. Henry chastises Rev. Abernathy for an adverse comment he made towards White people. As a negro, he urges that the only way to get White people to stop name calling names is for Negroes to do the same.
George Hill expresses that he will continue to support the SCLC but feels the need to make two suggestions regarding the Alabama boycott and Vietnam War. He questions the use of economic force in obtaing equal rights and suggests the need to connect with underprivileged around the world.
George Houser of the American Committee on Africa urges Dr. King to telegram the President about Rhodesia's unilateral declaration of independence. The Rhodesian government, under Prime Minister Ian Smith, took this illegal action to break from the United Kingdom after days of negotiation with British Prime Minister Harold Wilson. The British sought to give blacks a fair share of power.
David Diamond, author of the book "A Bucket of Whitewash" inquires about Dr. King providing commentary for his upcoming release. As a result, Diamond is set to share royalties from his book sales with the SCLC.
Bayard Rustin sends Dr. King this pre-written answer to be used if the media ask why Dr. King and A. Philip Randolph are not together during the march before the 1960 Democratic National Convention in Los Angeles. The statement explains that Randolph will be in St. Louis to address the campaign to elect the first Negro Senator.
George Lucas writes Dr. King to follow-up on a telephone conversation confirming Dr. King's appearance in Dayton, Ohio. Lucas informs Dr. King that the event will take place at the Field House of the University of Dayton.
Michael J. Gerstley desires to continue to legacy of his grandfather's, Dr. Samuel Loebenstein, autograph collection from over 1500 prominent leaders. Dr. Loebenstein's collection is unique because he would request the leaders to sign over a stamp that correlated with their vocation. Mr. Gerstley provides Dr. King with a stamp of George Washington Carver to carry on his grandfather's collection.
Reverend Dr. Robert W. Spike writes a statement concerning a plan to dismiss a seating challenge in the U.S. House of Representatives. Reverend Spikes discusses the political inadequacies concerning the denial of the Mississippi residents right to vote. Following the seating of the delegation, an investigation commenced to ensure the political legitimacy.
In this letter A. Philip Randolph asks Dr. King for contributions needed to carry out the work of the National Advisory Committee On Farm Labor (NACFL). Randolph states, "NACFL stretches its limited funds far, but now at this critical point we must ask for your support".
Dr. King writes Rev. Lawson to express his appreciation for the financial contribution to the SCLC from Protestant missionaries. Dr. King states that they will seek to make sure that a student involved in a recent tragedy in Birmingham, Alabama benefits from the contribution.