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In this article in the New York Amsterdam News, Dr. King writes optimistically about the prospects for civil rights in the transition from President Kennedy to President Johnson. He believes that Johnson's Southern-ness may disarm the likes of George Wallace and that the President's proven commitment to civil rights and skills as Majority Leader in the Senate will aid in passing legislation.
A member of Ebenezer Baptist Church expresses concern over Dr. King's imprisonment in the Birmingham Jail. Robert Lee King also shares his wish that he could physically be in jail as well to aid in the "freedom of all Americans." Though nothing in the letter has been blocked out, the letter does contain a stamp of the word "censored."
Dr. King acknowledges the receipt of Rev. Smith's invitation to speak at Metropolitan Baptist Church and apologizes for his tardy response. Dr. King discusses the "People-To-People" tour of the south and declines the invitation due to his busy schedule.
Dr. King references Alfred North Whitehead by noting the differences between the Transition Period and the Early Scientific Period.
Norman Thomas sends Dr. King an enclosure, which supports Senator Fulbright's statements concerning the use of nuclear weapons in Vietnam. He asks Dr. King to stand in solidarity with him on this issue by adding his name to the statement.
S. Leiss sent Dr King this satement regarding a payment for the Dutch rights to "Why We Can't Wait".
The United States Civil Service Commission informs Mrs. Helyn M. Brooks of her prospects for consideration for appointment in a civil service position.Mrs. Brooks' prospects section estimate is listed as poor.
In this letter, Robert M. Gomsrud, President of the Minneapolis Central Labor Union Council, congratulates Dr. King for winning the Nobel Peace Prize.
Dr. King writes Reverend Holliday, Pastor at Pond Street Baptist Church, thanking him for his contribution and words of encouragement. Dr. King also encloses a receipt for his donation.
Dave Pettigrew, the Campus Coordinator for Choice '68 at the University of South Florida, invites Dr. King or "any of his representatives" to speak to the University. If someone is able to attend, Pettigrew requests information on their candidate and their potential responses to the three referendum questions listed.
Elmer Elsea enlightens Dr. King on how his involvement with the previous Holy Week brought joy and blessings. Mr. Elsea discovers Dr. King will be returning to the Holy Land of Jerusalem for the Prayer Pilgrimage for Freedom. Mr. Elsea encourages Dr. King to utilize Citexco Tours to conduct his expedition.
The content of this document suggested that Dr. King break ties with leaders Stokley Carmichael and H. Rap Brown, due to their stance on violence as a weapon. At the bottom of this document, is an invitation for Dr. King, H. Rap Brown and Stokley Carmichael to respond.
E. Spencer Parsons, Dean of the Rockefeller Memorial Chapel at the University of Chicago, invites Dr. King to preach at a university religious service. He also commends him for the leadership he has provided Clergy and Laymen Concerned about Vietnam.
Following Dr. King's assassination, this tribute highlights King's life and the impact he had on the world. It includes a reading from "The Negro American: A Documentary History," an audio recording of Dr. King's "I Have a Dream Speech" and his eulogy. test2
A representative from the Southwest Wisconsin Education Association invites Dr. King to serve as the keynote speaker at the organization's annual convention. The executive secretary tells Dr. King that they are interested in his "experience with education in the south and the entire United States," and feel that he would greatly enhance the convention by delivering the keynote speech. The sender also congratulates Dr. King on his recent "Man of the Year" honor by Time Magazine.