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This is a chapter draft of the sermon for Dr. King’s book Strength to Love. Using Jude 1:24 as his text, Dr. King expounds on his belief that there is a God of power that is able to sustain the universe, conquer the evils of history, and give us the interior resources to face the trials of life. He speaks of his own experience of turning to God when he was exhausted and overcome with fear after a telephone death threat. His inner peace restored, he was able calmly to accept the news three days later that his home had been bombed.
This broadside advertises a speech to be given by former FBI agent Julia Brown. Brown was to speak on the alleged communist connections of Dr. King.
This document lists a number of solutions for improving the acknowledgement of minorities in America. These solutions were drafted during the Conference on Social Statistics held in Washington D.C.
Corretta Scott King discusses the privilege of being able to experience a great social revolution based on love and nonviolence, as inspired by the teachings of Jesus and Gandhi. She identifies Rosa Park's personal protest on a bus in Montgomery, Alabama as the beginning of the southern struggle and consequent revolution. She goes on to describe how this simple act aroused a great movement across the south, ultimately leading to the creation of the Southern Christian Leadership Conference in January of 1957.
In this three-year proposal for the renewal of the Negro Church, there are several line items and subfields describing various ways in which this goal may be accomplished.
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
In this New York Amsterdam News article of February 2, 1963, Dr. King mentions writer James Baldwin’s scathing indictment of the Christian Church and states that the Church has been complicit in the system of racial segregation or remained silent on racial injustice, the nation’s most urgent social ill. The church should be the headlight, he states, not the taillight and be true to the prophetic call for justice. King takes hope, however, having just attended the National Conference on Religion and Race in Chicago, which brought together Catholic, Protestant, and Jewish leaders.
In this document Kennedy, a medical secretary, writes to Dr. King expressing her political concern in reference to the use of racial designations in the media.
Thelma Rutherford, Missions Representative for the Church of the Savior in Washington D. C., pledges the churches support for Dr. King and the work of the SCLC. She encloses a check for $500.00 with this letter.
Mr. Conklin writes this letter urging Rev. Abernathy to rethink the decision to proceed with the Peoples March on Washington. He is concerned that with the recent assassination of Dr. King this action will only alienate Congress and the American public. Hence the march could cause more bloodshed.
Dr. King received this kind get well letter from Mrs. Olive Andrews, noting that she and her family prayed for his healing. She, furthermore, expressed that something good might come out of his unfortunate situation.
The SCLC Executive Board of Directors will hold its semi-annual meeting in Washington, D.C. They intend to discuss future projects as well as continuing projects.
After being informed of Dr. King's visit to Brazil in the summer of 1965, T. Watson Street invites him to a meeting of Presbyterian churches sponsored by the Division of Overseas Ministries of the National Council of Churches of Christ in America or the Evangelical Federation of Brazil.
The Poor People's Committee of the Grenada Freedom Movement writes to Dr. King requesting help in securing jobs and adequate education.
Dr. King took the time to write to the faculty and students of Charles Evans Hughes High School, following his release from Harlem Hospital. In this thank you, he expressed sincere gratitude for the well wishes from the young students relayed to him during his illness. Furthermore, Dr. King acknowledged that the future would be in good hands with their involvement in the struggle for Brotherhood and Human Dignity.
Dr. King delivers this sermon at Ebenezer Baptist church in Atlanta, Georgia. He references the statement Representative Julian Bond made regarding the Vietnam War and discusses the responsibility of Christians to be morally noble instead of socially respectable. He references multiple biblical figures and explains the importance of not conforming to society.
Howard Moore, a partner in the Law Offices of Ward, Moore and Alexander, informs Dr. King of the establishment of the Southern Legal Assistance Project (SLAP). Mr. Moore describes how SLAP has already achieved a victory in representing a soldier who was accused of cursing his white officers. He also asks Dr. King to consider being named as an adviser for the project.