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Clarence Haines encloses a donation and comments on economic power. Haines suggests a verbal network between Negros so they can learn which stores are integrated and friendly in order to support those business owners.
Matthew Doherty responds to an "eloquent and moving" appeal from Dr. King in the July 26th issue of The New York Times. Doherty discusses the recent surge in "black power" and its role in the ongoing struggle for equal rights. The writer also mentions his "small" contribution to aid Dr. King's efforts to "make this a better world for all of us."
This document recaps the minutes of the Project Chicago staff meeting held at West Side Christian Parish on July 3, 1967. Dr. King is listed as a proposed member of the Advisory Committee.
Melvin Arnold addressed this letter to Dr. King, inquiring about the publishing of his second book, "Stregnth to Love."This letter contains a request for Dr. King to negotiate a contract and deal with issues of royalties. Also included is Dora McDonald's holograph shorthand in blue ink.
The Atlanta Board of Education neglects to solve educational issues in the Negro community. There are protests and demonstrations from those who object to the disdain of action. Julian Bond purposes a course of action designed to educate, convince, and force action from the board.
This pamphlet is a product of the Summer Community Organization and Political Education project (SCOPE), a project initiated by the SCLC dedicated to increasing voter participation and political education in Alabama and throughout the South. The pamphlet highlights several common economic and political issues that face Negro communities.
Anna Gallaspy, Production Director of the Immanuel United Church of Christ in Los Angeles, extends an invitation for Dr. King and members of the SCLC to review their outline of a youth festival pilot program.
Reverend McKinney, of the Mt. Zion Baptist Church, informs Dr. King he is unable to participate in the Mississippi Freedom March. A check from the Mt. Zion congregation is enclosed to assist with registering voters.
Joan Daves writes Dr. King and attaches a letter from Pierre Servais, a publisher who plans to translate King's book "Strength to Love" to French. Servais also inquires if Dr. King can visit Paris or Brussels while he is in Europe, as his appearance would create an excellent opportunity to launch the sale of his book.
Mr. Henry chastises Rev. Abernathy for an adverse comment he made towards White people. As a negro, he urges that the only way to get White people to stop name calling names is for Negroes to do the same.
Mr. Willens forwards a telegram to Dora McDonald that he had previously sent to Andrew Young. Willens invited Ralph D. Abernathy to be a guest on "Issues and Answers." Abernathy initially declined the invitation only later to accept, which lead Willens to inform him of the potential "impact and consequences."
Arthur Walter, Assistant Pastor at Park United Presbyterian Church, writes Dr. King regarding a boycott that will deny some African American children Christmas gifts. Walter inquires about how his church can use some of their funds to provide gifts for the children that will be affected by the boycott.
In the aftermath of Dr. King's arrest in Birmingham, Constance Beitzell expresses her dissatisfaction with federal officials not putting an end to the intimidation against Negroes in Birmingham. Beitzell is perplexed at the fact that the United States promotes freedom but does not allow freedom for many of its citizens who happen to be Negro. According to Beitzell, "What man in a Christian nation can trample on the rights of a citizen because of his race?"
This Time Magazine article discusses socioeconomic components for the Negro in 1953. Topics range from the Mason-Dixon Line and Cadillacs, to the difference between Southern and Northern Negroes.
This notecard seems to elucidate some of Dr. King's personal insights on the relationship between Christianity and society.This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Mr. DuMont expresses his disapproval of Dr. King's leadership of the negro race and the association of the movement with Christianity, because he seeks proof that Dr. King's movement is not "Communist-inspired." Dumont was an evangelist who ran unsuccessfully for a variety of political offices.