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Dr. King's secretary responds to Mr. Creger's request to use "Letter from the Birmingham Jail" in his book. Ms. McDonald informs the author that the Letter is being expanded in an upcoming publication, therefore all requests for reprints are being denied. The Letter would eventually be published in Dr. King's book "Why We Can't Wait" in 1964.
Dr. King addresses the issues of poverty, unemployment, education, health, and housing disparities within the nation. Granted, many strides have been made but there is still more work to be done. Equality has still not come full circle in regards to these social issues. Dr. King urges the people to continue the fight of social justice in all aspects of inequality.
William N. Goldsmith informs Dr. King of funds that were collected at Brandeis University for the SCLC. Mr. Goldsmith also apologizes for Dr. King having to bear so much of the load in Birmingham.
Dr. Arthur C. Logan, Chairman of the Board of Directors for HARYOU-ACT, Inc., writes this statement addressing the conflict in Harlem. According to Logan, "the present conflict in the Harlem community is a consequence of a long-standing feeling of powerlessness and its resultant frustrations." Specifically, the unrest in Harlem is attributed to the unreasonable behavior and inadequate training of the Police Department. This statement includes a list of recommendations to help confront the crisis.
Sharyl Green, a junior at Roosevelt School in Michigan, expresses her admiration for Dr. King's work and inquires if Dr. King could send her his biography. Green also shares a piece of her literary work with Dr. King.
Baptist World Alliance Church expresses its gratitude to Dr. King for his visit to the Amsterdam Conference, and follows up with a reminder of his promise to consider an invitation from Scandinavia.
Hugh Bingham, Associate Editor of the London Daily Mirror, requests help planning his trip to the United States to report on the "progress and processes of integration." He explains that, in addition to the political aspects of integration, he would also like to write about the people involved in the movement.
Dr. King declines an invitation to visit Westchester, Pennsylvania due to the time he must devote to the Chicago campaign and helping political candidates in Alabama.
William Rutherford recounts his difficulties trying to contact Dr. King while he was in the United States. He goes on to express interest in doing fundraising programs for SCLC in Europe, as well as, mobilizing public opinion in support of the cause.
Mr. Miittlestadt praises Dr. King for utilizing the "Gandhian technique of Satygagraha" in the Civil Rights Movement. He relates Dr. King to Mahatma Gandhi and Prime Minister of India, Jawaharlal Nehru. Mr. Mittlestadt also discusses the downfall of CORE, encloses a donation, and requests a photograph of Dr. King.
The Methodist Youth Fellowship extends a second invitation to Dr. King to speak to in Philadelphia. The proposed speaking engagement would coincide with Dr. King's appearance at the Greater Philadelphia Citizens Committee meeting.
Dr. King's address to the Hungry Club highlights an array of issues that relate to America's "Moral Dilemma." Dr. King explains the three major evil dilemmas that face the nation: war, poverty, and racism.
Benjamin F. Payton, Executive Director of the Commission on Religion and Race of the National Council of Churches, constructs this document as a debriefing on the Meredith Mississippi March. It is evident that the march is symbolic of the nation's struggle with racial conflict and aims to dismantle fear among African American voter registration. James Meredith, Mississippi citizen and first African American to desegregate the University of Mississippi, had organized and led the march.
In this correspondence, Young informed Rev. Hoy due to recent events in Selma, Alabama Dr. King had cancel all his engagements for the month of February. Therefore, Dr.King would not be able to speak at the University of Miami.