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The Witness Magazine published the first of Dr. King's "Letter from a Birmingham Jail." The second part will appear in the next issue on June 27, 1963. The article describes Dr. King's letter as "one of those rare 'to-read-twice' documents."
John Moorman, President of the Student Christian Association at Guilford College, invites Dr. King to be the speaker for their Religious Emphasis Week in April of 1968. Moorman discusses details of the arrangement, including Dr. King's honorarium and travel expenses.
This passage provides a reason as to why the March on Washington for Jobs and Freedom had to occur. The Brown vs. Board Supreme Court decision, the Prayer Pilgrimage, and other peaceful demonstrations all resulted in the march.
American folk singer, songwriter and activist Peter Seeger shares with Dr. King a previous experience appearing on a television program in Tokyo. Seeger recommends the program as an excellent means to communicate with the Japanese people.
Dr. King writes a sermon on the topic "Cooperative Competition." King utilizes the biblical text deriving from Luke chapter 22 verse 24, which expresses how Jesus views competition. According to the text, Jesus thinks that competition is good as long as an individual competes with humility and serving others.
This is an invitation to the annual national executive board meeting of the Workers Defense League in New York City. The agenda is to discuss civil rights, how to defend the rights of conscientious objectors, workers and welfare recipients, political asylum, and other topics.
Dr. King sends this urgent request for protection to US Attorney General Nicholas Katzenbach. Negro citizens were brutalized while protesting the arrest of James Orange. Alabama State Troopers prevented protestors from seeking medical attention by refusing to allow them to leave Zion Methodist Church.
President of Droke House Publishers, Wilton Hall, Jr., requests copies of Dr. King's speeches, sermons, press conferences, articles, and interviews for the completion of a book volume entitled "The Quotable Martin Luther King."
In this letter to the editor, Rev. W. Alfred Wilkins responds to a recent editorial, which reviewed Dr. King's book "Where Do We Go from Here: Chaos or Community?" Rev. Wilkins explains why he disagrees with the previous editorial, and he summarizes several chapters he considers relevant.
Mr. Ferguson invites Dr. King to be the commencement speaker for the 1968 graduating class of Berkeley High School in Williamsburg, Virginia. The school can only afford $150 for a speaker, but he feels Dr. King's presence would make a great impact on the student body.
The author in this letter writes Dr. King to describe the racial discrimination he faces in the Army. He writes that about mistreatment he has received from his sergeants as well as the court martial he faces for missing a bed check, but he is afraid to say much more because he is not certain that Dr. King will receive the letter.
Rev. McCracken, of Riverside Church in New York, informs Dr. King that he is scheduled to speak at two identical church services. The Church has added the second service because the New York World?s Fair will be open.
Mary L. Bryant writes Dr. King seeking help. She is a mother of eight and in desperate need of used clothes for her children. Her appeal comes as a result of financial hardship due to covering the medical expenses of a child with a serious illness.
Emma Kramer writes Dora McDonald concerning a cancelled contract for Dr. King. Kramer emphasizes how imperative it is for a letter to be written on Dr. King's behalf providing an explanation as to why he is unable to fulfill his commitment.
At their Thirteenth Constitutional Convention in Minneapolis on May 21, 1962, Dr. King praises the United Packinghouse Workers Union of America for their dedication to civil rights. He states that the civil rights and labor movements share in common a concern for minimum wages, social security, health benefits, decent housing, job security and retirement security. He thanks them for the aid that they have provided and encourages them to continue fighting for equality.
This is a program for the seventh Biennial Religious Conference at Princeton University. Initially conceived shortly after World War II, the conference continues to confront important issues of human life. Under the leadership of the Student Christian Association, "Integration: Conscience in Crisis" will take place over a span of four days. Topics of the conference include "the historical and social as well as the judicial, international, and theological" implications of segregation and integration.