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SCLC Chicago Adult Education Project

Tuesday, September 12, 1967
Chicago, IL, Virginia (VA)

In this progress report, Robert L. Green and Stoney Cooks outline the education and employment conditions facing African Americans in the Lawndale community of Chicago, Illinois. The two authors further outline the program objectives, procedures, organization, and funding of the Southern Christian Leadership Conference's Chicago Adult Education Project which seeks to address Lawndale's social issues.

Telegram from MLK to Clarence T. Lundquist

Thursday, March 15, 1962
Washington, D.C., Georgia (GA)

Dr. King writes Clarence Lundquist of the Wage, Hour and Public Contracts Division of the Department of Labor to request an investigation into complaints of wage discrimination at the Sea Pak Shrimp factories in Elonia and St. Simon's Island, Georgia.

Financial Report of the SCLC

Monday, July 25, 1966
Atlanta, GA

This document outlines the financial statements of the Atlanta home office of the SCLC. The figures are from July 25, 1966 through July 28, 1966.

Letter from Usher Board of Saint Luke Community Church to MLK

Thursday, December 24, 1964
Pennsylvania (PA)

The Usher Board of the Saint Luke Community Christian Church invites Dr. King to be a guest speaker at their church.

Letter from Robert M. Gomsrud to MLK Regarding the Nobel Prize

Thursday, November 12, 1964
Minnesota (MN)

In this letter, Robert M. Gomsrud, President of the Minneapolis Central Labor Union Council, congratulates Dr. King for winning the Nobel Peace Prize.

Letter from MLK to Robert J. McCracken

Thursday, February 27, 1964
New York, NY

Dr. King declines to preach twice on one Sunday at Riverside Church in New York City. Besides time constraints, he needs to conserve his strength as per his doctor's recommendation. Because the 1964 World's Fair will be in New York at that time, they expect big crowds, requiring two services.

Religion

Dr. King quotes William Ernest Hocking’s “The Meaning of God in Human Experience.”

Review of "Why We Can't Wait"

A preview of Dr. King's book "Why We Can't Wait," appearing in TIPS, highlights specific reasons why the American Negro is so unwilling to accept the system of gradualism as a way of obtaining his rights.

Letter From Dora McDonald to Sarah Harvey

Tuesday, May 28, 1963
Atlanta, GA, Georgia (GA), Alabama (AL), Birmingham, AL, London, England

Ms. McDonald thanks Mrs. Harvey for her contribution to the SCLC, and informs her that Dr. King will contact her on his return from Birmingham, Alabama.

Letter from Emily Ann Fortson to MLK

Wednesday, June 29, 1966
JORDAN, New York, NY, New York (NY)

Emily Fortson, of Concreta Tours, informs Dr. King of the developing proposal related to his upcoming Holy Land Pilgrimage.

Letter from MLK to W. David Angus

Monday, October 14, 1963
CANADA

This letter is in response to Mr. W. David Angus from Dr. King, referencing an invite to speak in Montreal. However, Dr. King acknowledged that he would be out of the country.

Religion (Its Inescapableness)

Dr. King quotes Nels F. S. Ferre's "Faith and Reason" on religion as the "inescapable" bind between us and the universe.

Essay on Violence and Nonviolence

The impractical and immoral effect of violence and testimony to the moral power and efficiency of nonviolence are discussed in this essay. Violence is recognized as achieving social justice with great results, but not without damage to society. Although a much tougher way of seeking social justice, nonviolence is a more satisfying lasting solution.

Morality

Dr. King quotes Adolf Hitler on the "dirty and degrading self-mortification" of conscience and morality, from Erich Meissner's "Confusion of Faces."

John Coleman Bennett

John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.

Letter from Audrey Mizer to MLK

Sunday, December 3, 1961
Ohio (OH), Cleveland, OH, Atlanta, GA, CHINA, New York (NY)

Audrey Mizer encourages Dr. King to continue his good works because "the world cannot be robbed of any good." Mizer then discusses her opposing views to a statement in a Christian Monitor Column regarding Red China's admission to the United Nations.

Letter from MLK to Nathaniel Barber

Friday, July 23, 1965
North Carolina (NC)

Dr. King thanks Nathaniel Barber for his contribution to the SCLC and gives a brief overview of the work done by the organization.

Letter from Erma Hughes to Dora McDonald

Saturday, March 14, 1964
Texas (TX)

Ms. Hughes, college President and Founder, advises Ms. McDonald to inform Dr. King that he should anticipate numerous invitations after an article appears in the newspaper announcing him as a guest at her college.

Letter from Eugene Cook to Wyatt Tee Walker

Thursday, August 15, 1963
Atlanta, GA

Eugene Cook, Attorney General of Georgia, writes to Mr. Walker regarding Dr. King's refusal to reveal the name of the persons recommending and interviewing Jack O'Dell.

Letter from MLK Regarding Chicago Movement Efforts, Torn Document

Illinois (IL), Chicago, IL

With a future of brotherhood, freedom and harmony among all at the core of the fight for democracy, Dr. King, in this excerpt, stresses the need for support in the fight against injustice.

Pledge for Peace Campaign

California (CA), VIETNAM

Mr. Karno and Mr. Saunders request assistance for their Pledge for Peace campaign. This campaign specifically targets the economy through the automotive industry. "I hereby pledge not to buy a new car until there is peace in Vietnam".

Letter from Frederic C. Smedley to MLK

Sunday, May 14, 1967
Atlanta, GA, Georgia (GA), New York (NY), New York, NY

Frederic C. Smedley, a lawyer and peace activist, writes to Dr. King regarding the 1968 election. He argues against Dr. King's picks for the best potential Republican and Democrat presidential candidates, saying that Vice President Humphrey would have a good chance at the White House if he were to publicly break with President Johnson over the Vietnam War.

Back Our Brothers: First Annual Awards Banquet

Tuesday, June 18, 1963
New York (NY), Hawaii (HI), CANADA, New York, NY

Dr. King, Ralph Abernathy, Wyatt Walker and Fred Shuttlesworth were honored at a special banquet in New York City, following SCLC's successful 1963 Birmingham campaign.

Letter from Dora McDonald to Ethelyn L. Hall

Monday, December 9, 1963
Texas (TX)

Miss McDonald sends Ethelyn Hall information that Dr. King thinks Hall will find helpful.

MLK Upon Landing at New York City

Wednesday, March 18, 1959
New York (NY), New York, NY, UNITED STATES OF AMERICA, INDIA

Dr. King expresses his enjoyment upon his return from India. He also gives his opinion on a few issues in India such as India's struggling economy. He first advises that Western nations should aid India in improving their economy. Then he compares the caste system to the race problem in America.

National Council of Churches

Tuesday, January 17, 1961
New York, NY

J. Oscar Lee informs the committee members of the National Council of Churches of Christ of the forthcoming General Committee meeting.

Letter from Helen E. Saum to MLK

Wednesday, March 20, 1968
New York (NY), Georgia (GA), Atlanta, GA

Helen E. Saum writes Dr. King concerning the issue of drop-outs and its affect on riots and demonstrations.

MLK's Sermon Notes

Dr. King drafted the intro of this sermon to place emphasis on the pros and cons of despair. The place and date of where this sermon was preached is not known.

A Christian Movement in a Revolutionary Age

Tuesday, September 28, 1965
New York (NY), Alabama (AL), Selma, AL, Mississippi (MS), Massachusetts (MA), Atlanta, GA, Georgia (GA), Los Angeles, CA, Los Angeles, California, Illinois (IL), Chicago, IL, VIETNAM, CONGO / ZAIRE

In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.

Letter from Imogene Cashmore to President Johnson

Wednesday, August 16, 1967
Washington, D.C., CONGO / ZAIRE, Wisconsin (WI), SOUTH AFRICA

Imogene Cashmore responds to Senator Dodd's recent statement in Congress about Moise Tshombe, a Congo politician who had recently been jailed on charges of treason. Cashmore condemns Senators Robert and Ted Kennedy for not trying to help Tshombe, questioning why there has been no negative response to the current government of Congo, which Cashmore charges is rampant with "mass murder and violation of civil rights."