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This letter from the Executive Director of Citizens' Crusade Against Poverty encloses a statement regarding the 1966 Amendments made to the Economic Opportunity Act.
In this document, Dr. King and the Reverend W.J. Powell list under "The Montgomery Improvement Association" guidelines to mitigate potential conflicts in the transition to integrated buses. The principle of nonviolence is present throughout the document.
Frederic C. Smedley, a lawyer and peace activist, writes to Dr. King regarding the 1968 election. He argues against Dr. King's picks for the best potential Republican and Democrat presidential candidates, saying that Vice President Humphrey would have a good chance at the White House if he were to publicly break with President Johnson over the Vietnam War.
Julius H. Avery notifies Dr. King that he will be in Atlanta for a conference at the Home Mission Board of the Southern Baptist Convention. Mr. Avery further requests that during his visit to the city, he and Dr. King arrange a meeting.
Dr. King apologizes to Laura Daly for his delayed response and expresses his appreciation for her financial contribution. He states that the "new democracy" that has emerged in the south would not be possible without the moral and financial support from contributors such as Miss Daly. He discusses how there is still work to accomplish and the SCLC will continue their efforts in the freedom struggle.
This letter is discussing the manuscript and galley proofs that will be sent to Dr. King before his trip to the West Indies. Frank Elliot suggest to Dr. King to search for the references in the galley proof, since no foot notes will be provided. He also request that Dr.King proof read "Antidotes of Fear" and provide a preface if he has spare time to do so.
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
The document, shown here, is a rough draft of sermon notes, prepared by Dr. King, under the title "Man Incurably Religious." The exact timeframe, of this sermon draft, is unknown. Dr. King, in this draft, puts the spotlight on examples such as a baby's attachment to a mother, a flower's direction toward the sun and the flight pattern of a pigeon. He used a quotation of St. Augustine that said, "We come forth from God and we shall be homesick until we return to him."
Dr. King speaks of the urgent need to address issues in the city such as deplorable housing conditions, discrimination in employment, segregation and overcrowded schools. He urges his listeners to commit to fill up the jails if necessary, register every eligible Negro to vote, withhold rent from slumlords, withdraw economic support from companies that don't hire Negroes, and support Negro-owned businesses. He stresses the importance of using nonviolent methods.
In this letter Dr. King expresses his belated gratitude to Mr. and Mrs. Frank Kuhlman for their letter of support. Dr. King also comments on nonviolence and the war in Vietnam.
Wyatt Tee Walker writes a letter to Attorney General Eugene Cook to clarify their previous conversation. Mr. Walker addresses multiple issues that were misunderstood. He then encourages Attorney General Cook to provide his office with a list of any questions and informs him that he is releasing the text of this letter to the news media.
A fourth grader from Germantown Friends School in Philadelphia writes Dr. King to inform him of a donation drive conducted by "Mrs. Magaziner's 4th grade class" for the rehabilitation of the 16th Street Baptist Church. The student requests a response letter from Dr. King to take back to the class.
The Board of Christian Social Concerns are troubled by the events transpiring in Vietnam. They believe that such violence cannot be God's will and offer their solutions on how to end the war. They also applaud Dr. King for his views and words concerning the war.
Dr. King references Alfred North Whitehead by noting the differences between the Transition Period and the Early Scientific Period.
Rita Machelle Foster, an eighth grade student a Harvard Elementary School, requests any information or documentation provided by Dr. King for her composition on Negro History Week. Ms. Foster asks that Dr. King provide a photograph and discuss the James Meredith situation.
Miss McDonald writes to Mr. Burke of the University of Wisconsin granting permission to quote Dr. King's historical "I Have a Dream" speech.
In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.