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The senders of this letter request a meeting with Atlanta Mayor Ivan Allen to discuss inadequate housing, overcrowded schools, under-employment and "minimal enforcement of the city's building code." The senders represent a variety of organizations and offer their expertise in developing solutions to the problems facing Atlanta.
The citizens of Atlanta held a recognition dinner on January 27, 1965 to honor Dr. King for his Nobel Peace Prize. Tributes were offered by Mayor Ivan Allen, Jr., AME Bishop Ernest Hickman, Rev. Edward Driscoll of the Georgia Council of Churches, State Senator Leroy Johnson, and Roman Catholic Archbishop Paul Hallinan. Dr. King gave the address.
Bishop K. Chengalvaroya Pillai writes Dr. King asking if he can read his recently published book entitled "Light Through an Eastern Window" and write a book review. His book "acquaints the people of the Western World with the thought and ways of life of the Eastern world in relation to the Bible."
Paul Albert forwards this letter to all individuals invited to and interested in the Shoreham Conference, in which Liberals address the shortcomings of American politics.
A member of the Slovak Catholic Sokol expresses their respect for Dr. King's action against the Vietnam War. The author deems Dr. King a "patriot" and appreciates his spiritual profundity, as well as his intellect surrounding national politics.
Peter Servetynk, a former Roman Catholic Priest from Canada, invites Dr. King to speak at a massive gathering in Toronto. He further thanks Dr. King for his charitable works and wishes there were more people of his stature.
Fred Warren, Professor of Music at the University of California at Berkeley writes to Dr. King saddened that he will not be able to come to the University. Professor Warren encloses a brochure describing the department's program on Africa, music, and its related arts.
Joanne Adams, a student from Central High School, writes Dr. King to voice her support for what he is doing for negro citizens in Birmingham, Alabama.
Dr. King responds to a letter from Mrs. Brent by explaining his views about love and its place in the Civil Rights Movement. He affirms that "it is through love and understanding that we approach the segregationist." He mentions that striking out in any act of violence is not condoned by leaders of the movement.
Mrs. Frumin writes Mrs. King to request sponsorship for the Committee of Responsibility. She includes a list of others who have agreed to sponsor the organization among which is Dr. Benjamin Spock, affluent pediatrician and anti-war activist, and other prestigious figures.
This column highlights the brave children who endured the hardships of hostile mobs as they blazed the trail for school integration.
An unknown author writes Dr. King on behalf of the Dutch Vietnam Committee to seek assistance in stopping the bombing in Vietnam. The committee requests Dr. King record a few powerful remarks which will hopefully influence ending the war.
The Negros in Chicago are faced with numerous systematic societal restrictions as they are excluded from many aspects of an American life. The Negros are subjected to segregation and substandard housing that are identified as "crime-infested slums." The plight of the Negro in Chicago involves insufficient housing and education as well as economic and social exclusion.
The National Observer publishes an article entitled "Prophet or Propagandist" to critique Dr. King's political stance on the Vietnam War. Earl Hall objects to these perceptions deliberated in this article and contacts the National Observer to express his concerns. To support his argument, Mr. Hall references biblical prophets from the Old Testament. Mr. Hall communicates this information with Dr. King and informs him of their correlating views on the Vietnam War.
Andrew J. Young writes Harry Belafonte applauding him on his television show "The Strolling Twenties." Unlike average shows, Belafonte delivers "high calibre performances" with the ability to articulate the realities of the American Negro. Young further expresses hope that the 1966 Freedom Festival in Chicago has a similar effect.