Digital Archive brought to you
by JPMorgan Chase & Co.
A correspondent from the American Broadcasting Company Network in Washington D.C. contacts Reverend Ralph Abernathy attempting to continue an interview previously scheduled with Dr. King before his death.
Kenneth Lee extends his gratitude for Dr. King's sponsorship status for the International Confederation for Disarmament and Peace. Mr. Lee asks Dora McDonald if a meeting can be arranged between himself and Dr. King during his visit to Atlanta, Georgia in August 1967.
Ernest Shaefer communicates with Dora McDonald to solidify the details surrounding Dr. King's lecture in Pennsylvania. Mr. Shaefer informs Miss McDonald of the written confirmation and formal contract that must be signed in advance.
Monica Wilson, from the School of African studies at the University of Cape Town, writes Dora McDonald expressing joy and excitement that Dr. King accepted the invitation to deliver the Davie Memorial Lecture. Wilson states that while King's accommodations are taken care of, the school cannot possibly pay for his aide.
Susan Oreskes, a welfare organizer in New York City, informs Dr. King that 2000 people demonstrated as part of Dr. Spock’s peace campaign. She and Beulah Sanders, Citywide Coordinator of Welfare Groups, took 4 busses from the Upper West Side to George Wiley’s Poverty Rights Convention in Washington in August where they met with Senator Jacob Javits about a guaranteed minimum income. Mrs. Oreskes also states she wants to work with Dr. King and includes addresses for Beulah Sanders and Arnaldo Barrow of the Puerto Rican Community Project.
Attorney at Law, Charles T. Dubin writes Dr. King to express his approval of the nonviolent practices of the SCLC, and assures Dr. King of the legal effect on the American judicial system. Dubin closes by imploring that Dr. King does not place himself in jeopardy and danger of life and limb.
The Chicago Chapter of The Episcopal Society for Cultural and Racial Unity invites Dr. King to the Second Annual Bishop Lichtenberger Human Rights Award Dinner. This award is being accepted by Mrs. Philip B. Daniels on behalf of her late son, Jonathan Myrick Daniels.
The congregation of Allen Temple A.M.E. Church in Atlanta writes Dr. King to congratulate him for receiving the Nobel Peace Prize in 1964.
Prominent offical and businessman William H. Gray, Jr. writes United States Congressman James Byrne in regards to discrimination issues related to Negro students and the Selective Service System. Gray communicates with Congressman Byrne to intervene in a discriminatory matter involving a young Philadelphia native. Dr. King is forwarded a copy of this correspondence.
The Ellis family informs Dr. King about demonstrations in Alaska, while offering up words of gratitude for civil rights efforts in Birmingham.
Eliza Paschall writes this article to express her feelings toward the Georgia legislature's willingness to close down the schools rather than integrate them. Paschall states that "segregation is a disease that infects all parts of a being, human or political." The time for action is now, so that equality can be achieved by all.
Dr. King took the time to write to the faculty and students of Charles Evans Hughes High School, following his release from Harlem Hospital. In this thank you, he expressed sincere gratitude for the well wishes from the young students relayed to him during his illness. Furthermore, Dr. King acknowledged that the future would be in good hands with their involvement in the struggle for Brotherhood and Human Dignity.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
In this letter Myron A. Hoyt, of the Synod of South Dakota, sends a financial contribution to the SCLC and comments on Dr. King's reaction to the Black Power Movement.
Mrs. Bryson introduces herself as a former neighbor of the King family on Auburn Avenue and recalls fond memories during those years. She compliments Dr. King "as a God sent preacher," and cites biblical scriptures for him to incorporate in his public speaking. Bryson states, teaching God's word "is what it is going to take to help this sin sick world we are living in."