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Rev. Andrew Denholm of St. Paul's United Church in Paris, Ontario send Dr. King a financial contribution and inquires about the need of northern whites for the march from Selma to Montgomery, Alabama. He also inquires about the possibility of a civil rights worker addressing a group of people in his town.
Dr. King thanks Henry Luce of Time magazine for naming him "Man of the Year." However, Dr. King believes that this honor is shared among the millions of individuals who committed themselves to the struggle for civil rights. Dr. King also acknowledges Luce for publishing the accomplishments of Negro professionals.
This document discusses various discoveries that have been made about African civilizations and their cultures.
In this letter Dr. King expresses his appreciation for Mrs. Eaton's contribution of $500 to the Southern Christian Leadership Conference. Dr. King emphasizes the importance of such financial support in maintaining the organization's efforts.
Dr. King expresses his appreciation for the kind letter from Mr. Fisher. He also informs him that Aaron Henry has been absent and will probably reply about some donated clothing upon his return.
In this correspondence to Alfred A. Haesler, Dora McDonald, Dr. King's secretary, acknowledged the receipt of Mr. Haesler letter, inviting Dr. King to complete a writing assignment. However, due to prior engagements, Dr. King would not be able to complete any other publications, but offered that his book entitled, "Where Do We From Here: Chaos or Community?" answered most of the questions raised in the letter.
Dr. King discusses the events in Montgomery, Alabama as a catalyst in what will become a new world. He stresses that the honor he receives from the Garden Association is not just for him, but for the fifty thousand supporters of the Montgomery Bus Boycott.
This Western Union Telegram was sent to Dr. King from Tokyo, requesting commentary concerning John F. Kennedy's assassination for the magazine Midorikawa.
Featured in this Western Christian Leadership Conference newsletter, is an article by Junius Griffin regarding the SCLC. "SCLC Continues Economic Withdrawal Against National Industries In Alabama," describes the reasons and the situations in which the SCLC had to "use the nonviolent economic campaign as an expression of moral indignation and an appeal to the nation's conscience."
John L. Murphy writes Dr. King to forward him a letter for the Reverend from US Attorney General Robert F. Kennedy that his office received in error. In the forwarded letter, Kennedy thanks Dr. King for his willingness to contribute to a series of oral interviews for the John F. Kennedy library.
Dr. King profiles the emergent young Negro civil rights activist who is college-educated, creative, brave and committed to the discipline of non-violence. He attributes the activist's diligence to a keen awareness that they inhabit a world on the cusp of positive social change and that they will have the privilege to direct that change. They are no longer to be an imitator of his white counterpart, but rather an initiator and leader in this new age.
While in Detroit, Michigan, Dr. King discloses his intentions for the upcoming March on Washington.
The American Clergymen's Committee for Vietnamese War Relief requests that Dr. King join them in sending medical supplies to North Vietnam. They also explain the difficulties they are receiving from the government to obtain a Treasury Department License which would enable them to assist in the war relief. Lastly, the committee informs Dr. King of how other churches have made generous contributions to help with relief for the Vietnam War.
Meredith Gilbert writes to William Rutherford regarding her termination in January 1968 from employment with SCLC.
Dora McDonald informs Rabbi Joel Goor of Dr. King's absence from the city due to an engagement to speak before the European Baptist Federation. She promises to have Dr. King signed a copy of his book for Goor to keep and appreciates Goor's support to the civil rights movement.