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This letter of condolence originates from East Orange, NJ, and is addressed to Mrs. King. The letter was written the day, following Dr. King's assassination, and its receipt stamp date would suggest the vast volume of mail, in the aftermath of his death.
This letter, signed "A Malaysian Citizen," expresses the author's hatred of African Americans. In addition to urging for their genocide, the author states that African Americans ought to be grateful that they are no longer enslaved. The author tasks the recipients of this letter, including Dr. King, Stokely Carmichael, and President Johnson, to circulate it widely in order to express what he claims are the Malaysian views of the 20th century.
Dorothy Shereff, Rights and Permissions Manager for The New American Library, requests that Dr. King send a statement to promote Professor Louis Fischer's book on Mahatma Gandhi.
Mr. Homburger, Assistant Director for the Institute of Transportation Studies in Berkeley, requests additional information from Dr. King before responding to his appeal for funds.
Bob Fitch makes mention of a letter that he feels would be of interest to Dr. King.
Dr. King writes Clarence Lundquist of the Wage, Hour and Public Contracts Division of the Department of Labor to request an investigation into complaints of wage discrimination at the Sea Pak Shrimp factories in Elonia and St. Simon's Island, Georgia.
Edwin Tuller, General Secretary of the American Baptist Convention, encourages Dr. King to accept an invitation to address sessions of the Massachusetts Baptist Convention sent earlier by Dr. Paul L. Sturges.
In this letter, Elijah Muhammad expresses the importance of black unity in the efforts for equality. Elijah Muhammad requests the presence of Dr. King and other prominent civil rights leaders at a meeting to discuss solutions to the ongoing struggle against injustice.
The Oregonian newspaper published this brief review of Dr. King's last publication, "Where Do We Go From Here: Chaos or Community?". The article highlights Dr. King's perspective on the negative impact of riots. According to Dr. King, riots were menacing for both black and white communities.
Rev. Abernathy urges President Johnson to meet with a group of poverty-stricken people from Syracuse, New York at Johnson's Texas White House.
Dr. King contemplates the history of Egypt, noting that little is known about the time the Israelites spent there. At some point "Asiatic peoples," the Hyksos, invade Egypt and built a powerful empire known as the area of Syria and Palestine. Using horse and chariot technology the Hyksos conquered the land. Eventually, native rulers of Thebes in upper Egypt drove out the Hyksos.
Reverend Markham, Executive Head of the British Methodist Episcopal Church and Executive of the Martin Luther King Fund of Toronto, informs Dr. King that the Brotherhood Society of Beth Sholom Synagogue would like to present an award to him. The award honors a person who has contributed to "the needs of humanity in a most outstanding manner."
Francis Evans wishes to acquire an autographed portrait of Dr. King for his employee, Captain Arthur Graves. Captain Graves is in preparation for a transfer and Evans wants to honor Graves with a special memento.
Mrs. Bryson introduces herself as a former neighbor of the King family on Auburn Avenue and recalls fond memories during those years. She compliments Dr. King "as a God sent preacher," and cites biblical scriptures for him to incorporate in his public speaking. Bryson states, teaching God's word "is what it is going to take to help this sin sick world we are living in."
Jo Ellen Braveman, Secretary of the Human Relations Club of Julia Richman High School, presents Dr. King with the Julia Richman Brotherhood Award. Braveman says, "You truly deserve this award because of your dedicated outstanding work in Human Relations."
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
H. C. Whitley invites Dr. King to the St. Giles' Lectures during Holy Week, preceding Easter of 1964. The cathedral has experienced some notable leaders and would like to continue their caliber of speakers through Dr. King's appearance.
Dr. King argues that desegregation is only the first step towards the ultimate goal of complete racial equality. He explains that nonviolence, driven by the power of love, is crucial to create true integration.
This article discusses the decision of a federal judge, ordering the House Committes of Un-American Activities to not hold a hearing on a bill that would make it illegal for Americans to aid the Vietcong.
Sandy F. Ray thanks Andrew Young for speaking to his parishioners. Reverend Ray also requests information regarding the distribution of the Pilgrimage Folders, in preparation for the mass pilgrimage Dr. King was planning to lead to Israel and Jordan.
John Lewis, chairman of the Student Nonviolent Coordinating Committee and future Congressmen, writes to Dr. King to share his concerns regarding the need for an improved relationship between SNCC and SCLC.