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Joe Mulloy will be highlighted in a set of galley proofs for a story in the February issue of The Southern Patriot. Anne Braden informs Reverend A.D. King of the induction refusal by Mr. Mulloy and how it correlates to many SCLC staff members. Mrs. Braden is sending the letter to Dr. King as well and hopes that Rev. A.D. King will participate in this action.
Cantor Mendelson of Congregation Beth Sholom writes to Miss McDonald requesting some of Dr. King's biographical material. Cantor Mendelson also informs her that he has met with Dr. King's attorney, Clarence Jones, to discuss the "I Have A Dream" as a "basis of a musical work."
Dr. King responds to a series of questions concerning such topics as his opposition to the Vietnam War, the direction of the Civil Rights Movement, urban riots in Detroit and Newark, and SCLC initiatives catered to the ghettos of the American South.
Dr. King expresses his gratification for the courtesies of Reverend and Mrs. Sargent during his recent visit to Paris. He also updates the couple regarding the planned SCLC fundraiser expected to take place in France.
Mr. and Mrs. Yankowski of New York inform Dr. King of their plan to open a museum for junior high students featuring Americans of great importance. They request a collection Dr. King's past articles and photographs to be highlighted in the museum.
This document serves as a request to establish Ebenezer Baptist Church as a Non-Profit Sponsor or Mortgagor.
Geraldine Fothergill, a mother of seven of Hartford, Connecticut, offers Dr. King an idea about educating African American youths. She suggests that African American families develop a boarding program to house African American students that are accepted at traditionally white colleges distant from home. She also suggests that Dr. King, as a minister, can convince other ministers to support this program through the churches.
Subsequent to the assassination of Dr. King, three posters are erected in San Francisco to express the opposition to his death and the continuance of the movement. Rev. Ralph D. Abernathy is instructed to show these posters to Coretta Scott King at an appropriate time.
Dora McDonald informs Dr. Gilman that Dr. King will be able to speak at Occidental College on November 17, 1966.
Mr. Theis makes reference of having spoke to a French group of non-violent Christians about Dr. King's struggle for freedom. Mr. Theis suggests a reproduction of "Letter From The Birmingham Jail" as well as the distribution of the French translation as a chapter in a French Nonviolent Action book.
Dr. King opens his statement on Lyndon B. Johnson, the new president of the United States, and how the tenure of his presidency began with adversity. Due to the elected southern president, the nation questions the possible improvement of the Negro community. Dr. King asserts that President Johnson's record on civil rights is astounding and his "southern-ness" will provide him with a better understanding of the Negro's plight. Dr. King further details the perceptions, actions, and works of President Johnson's efforts in the civil rights movement.
Dr. King thanks Mrs. Armstrong for her letter and contribution. He explains the difference her donation will make in the SCLC's efforts to integrate "the Negro into all aspects of American life."
Charles Armstrong, Publisher & Editor of the South Suburban News, writes to the Executive Vice President and CEO of Phillip Morris, Robert Ruper. In response to lack of funding provided to black communities, Dr. King, Jesse Jackson, and other leaders spark a nationwide boycott, Operation Breadbasket. Mr. Armstrong urges Mr. Ruper to comply with recent demands concerning acts discrimination within Phillip Morris.
Reverend Oliver Holmes confirms the possibility of a meeting between Dr. King and Mrs. Leonard Faber, a graduate student in religion. Her dissertation involves Dr. King, German monk and theologian Martin Luther and Jewish philosopher Martin Buber.
Beatrice Rossell wrote this letter to Dr. King on Independence Day in 1964, commending him on the passage of the Civil Rights Act of 1964 and enclosing a donation. She ends her note, saying "God bless you, your fine family, and the future of your great work."