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The James H. Farrell Lodge contributes to the SCLC for the cause of Freedom-Now.
Anne Farnsworth and Marty Peretz offer their encouragement to Dr. King.
The SCLC issues a statement regarding a fire that destroyed their office at the Bell Flower Baptist Church in Grenada, Mississippi. The SCLC set up a new office in Grenada to continue programs including school integration, voter registration, and development of community leadership.
The impractical and immoral effect of violence and testimony to the moral power and efficiency of nonviolence are discussed in this essay. Violence is recognized as achieving social justice with great results, but not without damage to society. Although a much tougher way of seeking social justice, nonviolence is a more satisfying lasting solution.
Dr. King addresses a delegation of religious leaders at a conference hosted by the President's Committee on Government Contracts. In this pivotal speech, Dr. King outlines the responsibilites of clergymen and government officials in combating poverty and economic discrimination. He stresses the need for lay leaders and representatives of government to bodly speak out against the vestiges of discrimination that continuously hinder the economic and social progress of Negroes in America.
In this letter, dated November 17, 1966, Jordan is requesting a meeting with King to discuss the efforts of Office of Economic Opportunity (O.E.O.). Jordan is Director of Public Affairs at O.E.O. King attended O.E.O.'s meetings with the Child Development Group of Mississippi a few weeks prior to this letter.
Ann Renwick, a senior at Reese High School, informs Dr. King of a term paper she is writing about him and requests information regarding his next visit to Detroit. She also expresses discontent with prejudices against Negros in her small all-white town, but is determined to change the mentality of her peers.
Roger L. Shinn wrote this article for Christianity and Crisis: A Christian Journal of Opinion. Shinn defines a "conscientious objector" as one who believes a war morally unjustifiable, and chooses, therefore, not to serve in it. Several Christian organizations attempted to introduce legislation banning forced participation. The American Civil Liberties Union has encouraged the selective service system to recognize a policy "under which no person shall be compelled to participate in armed conflict when he believes it to be in violation of his conscience."
In one of three letters Mary Hart sends Dr. King, she thanks him for his efforts in assisting poor people in America. Hart says that she is representing all poor people and sends apologies that she will not be present for the March of Poor People to Washington.
Dr. D. F. Harris asks Dr. King if he can participate in the upcoming pilgrimage to the Holy Land. He gives Dr. King the names of people who can be contacted for information about his background, including Dr. Milton Reid, pastor of the New Calvary Baptist Church in Norfolk, Virginia.
On his way to turn themselves in to Birmingham jail again in 1967, Dr. King writes this article in longhand, asserting the purposes of the civil rights activists' civil disobedience. Their unjust incarceration, he states, will allow them to bear witness to an unjust justice system, from Bull Connor's dogs to the US Supreme Court. The Court had just issued a decision supporting Connor's injunction forbidding the protests of the Birmingham campaign, which had led to his first incarceration there in 1963.
Included on page four of this Bedding, Curtain and Drapery Workers Union newsletter is an article regarding Dr. King's courageous efforts in helping Negros achieve equality, and the support he has received from the trade union. The union also supports Dr. King's stand against the Vietnam war, and agrees that the war is harming America's domestic programs against poverty.
Out of the many well wishes sent to Dr. King, he received one in particular from this New York inmate, Albert Adams. Mr. Adams wished Dr. King a full recovery and prayed that he would not, again, endure the same hardship.