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Dr. King informs Canon H. W. Montefiore of his inability to accept the "gracious" invitation to speak at the University Church in England. Dr. King's commitment to the racial injustices in the United States and new book makes it impossible for him to travel to Cambridge.
Dr. and Mrs. King deliver their condolences for the recent passing of Mason, brother of John H. Calhoun. The Kings informs Mr. Calhoun that he is not alone in his hour of mourning and that the community is also suffering this great loss.
In this letter, Bertha Fiege is commending Dr. King on his speech at Riverside Church. She feels he serves great importance to furthering unity, not only racially, but around the world as well.
Mauricio Gregorio Okatha describes to Dr. King the harsh conditions and struggles of the people in Portuguese, Guinea in their fight for freedom. Mr. Okatha requests the SCLC’s assistance in sending medication and clothing for their soldiers, who are wounded and fighting in rags.
Dr. King expresses his sincere gratitude for the sculpture of John Henry that was created and sent to him by Mr. & Mrs. Digioia. As intended by the artist, the art work embodies the magnificence of strength and courage held with in the oppressed. Honored to accept it, Dr. King sees John Henry as an inspirational symbol of will and spirit.
Edith Lerrigo writes with concern regarding the support of the "Crisis and Commitment" call by several civil rights leaders. Lerrigo endorses Dr. King's decision to refuse his signatory on the document supporting the call, stating that this act "should have been sufficient to give pause to groups like the YWCA before jumping on the moderate bandwagon."
This royalty statement for a French-language edition of "Why We Can't Wait" documents royalties earned in 1966.
Bob Strain writes Dr. King after reading an article in Newsweek entitled "Albany Movement." He apologizes for the ignorant behavior of fellow whites and expresses his desire to be a part of the movement. He also conveys his admiration for Dr. King and his work.
Matthew Doherty responds to an "eloquent and moving" appeal from Dr. King in the July 26th issue of The New York Times. Doherty discusses the recent surge in "black power" and its role in the ongoing struggle for equal rights. The writer also mentions his "small" contribution to aid Dr. King's efforts to "make this a better world for all of us."
Dr. King expresses his embarrassment in his late response to Mr. Pollard's letter regarding a speaking engagement at the University of Victoria. Dr. King shares his gratitude for the invitation but regretfully declines due to the fact that he has accepted his maximum number of engagements for the time period.
Dr. King responds to Robert Fischer's request for is Autographed cover of TIME magazine. He expresses his appreciation of Fischer's support and how honored he was to receive the title of Man of the Year. Dr. King views this honor as a tribute to the entire civil rights movement and those who continuously pursue the fight for social justice.
Kenneth O'Donnell sends this telegram to Dr. King encouraging the Reverend to attend a meeting with the President of the United States and several other Civil Rights leaders.
Dr. King outlines aspects of St. Thomas Aquinas' philosophy, which are structurally Aristotelian. Points he discusses include similarities between the two philosophers' ontology and epistemology, while also outlining a point of divergence in Aquinas' view of God as an "efficient cause."
This flyer suggests that the U.N. consists of communists Jews. Several contacts are provided for Americans to receive support and be educated about Communism.
The SCLC conducts a mass meeting with the national executive board in Kentucky. Both members from the SCLC and Kentucky Christian Leadership Conference direct the meeting. The schedule includes an invocation, greetings from various members, an address by Dr. King, and more.
The document, shown here, is a rough draft of sermon notes, prepared by Dr. King, under the title "Man Incurably Religious." The exact timeframe, of this sermon draft, is unknown. Dr. King, in this draft, puts the spotlight on examples such as a baby's attachment to a mother, a flower's direction toward the sun and the flight pattern of a pigeon. He used a quotation of St. Augustine that said, "We come forth from God and we shall be homesick until we return to him."
Secretary Weaver responds to a former letter from Dr. King requesting assistance for an economic project sponsored by Ebenezer Baptist Church. He informs Dr. King to contact Mr. John Thigpen at the Atlanta Federal Housing Administration office.
Joan Daves responds to Mr. Gotlieb regarding a request to write Dr. King's biography from archival material in the possession of Boston University. At the present time and for various reasons, Dr. King has decided not to approve this project.
Joan Daves details royalty earnings for the Japanese edition of Dr. King's "Stride Toward Freedom," including the number of copies sold in 1966.