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Judith Van Swaringen, a senior at Surrattaville High School in Clinton, Maryland, writes to Dr. King requesting information for her report dealing with the Reverend's steps leading to the Nobel Peace Prize.
Dr. King contributes an article to the "Liberation" publication explaining the reasons for the 1955 Montgomery Bus Boycott. He conveys the issues involving segregation on buses, the demise of Negro inferiority and the miscalculations of white Montgomery civic leaders. According to Dr. King, "Every attempt to end the protest by intimidation, by encouraging Negroes to inform, by force and violence, further cemented the Negro community and brought sympathy for our cause from men of good will all over the world."
This is a draft for Dr. King's correspondence regarding the endorsement of the "Stall In" at The World's Fair. The mass demonstration is lead by the Unity Council, of which Dr. King is associated with. Though he does not agree with the demonstration, he assures that his solidarity with the Council members remains.
Dr. King comments on the assassination of civil rights activist Malcolm X.
Ernest Shaefer writes Dr. King relaying detailed information regarding Dr. King's travel to Philadelphia International Airport and his speech at Unionville High School in Pennsylvania.
An anonymous group issues a public statement addressing the rising issue of antisemitism throughout the world. According to the document, Soviet Jewry are facing "cultural extinction." As a result, Soviet relations have worsened in Israel. The group indicates that the policies of the U.S.S.R. have caused this wave of antisemitic discrimination and a nation-wide effort will have to help eradicate the movement.
Ms. Daves encloses Dr. King's fee for his article in the "Saturday Evening Post" and discusses issues concerning future reprints of this particular work.
Ms. Dora McDonald received this telegram pertaining to Mrs. Coretta Scott King. The sender requests that Mrs. King speak at a political action event in South Carolina. The author of this telegram was running for state senate.
Mrs. King writes to Baron Allard to thank him for the time she spent in Belgium. She thanks him for the gifts he sent for her loved ones and extends an invitation to visit when he travels to Atlanta.
Dr. King offers deep regrets to Rev. Finlator for his inability to accept an invitation to preach at The Pullen Memorial Baptist Church.
Dr. King thanks Mrs. Anable for her kind letter and financial gift. Mrs. King asked him to let her know the money will be used to purchase something for the new baby. At the time of the letter's writing, Dr. and Mrs. King were expecting their fourth child, Bernce.
In this letter to Dr. King, serviceman Harold Mac Kenzie explains how he is interested in the welfare of Black people and would like to know how he can contribute to the movement.
This document is a cover page for the program of the Ebenezer Baptist Church Courtesy Guild Fifth Anniversary. Included is a listing of Guild Officers and Ministers.
In this reprint, of the Denver Post article, entitled "Boy, 13, Ashamed of Shabby Clothes", the reader learns that a 13 year old boy did not go to school because he was ashamed by his clothes. The Colorado judge responded with an attempt to get the boy new clothes and reinstated in school.
Jerome P. Cavanagh, Mayor of Detroit, delivers this speech before the Office of Economic Opportunity Urban Areas Conference, Great Lakes Region. The conference is dedicated to sharing experiences in the War on Poverty and taking a realistic assessment on the issues in urban areas. Inadequate education, food, housing, and disjointed welfare systems are major problems of concern. Cavanagh encourages the analysis of programs addressing these situations. He also advocates an understanding of federal aid cutbacks and connects insufficient funds to the Vietnam War and space exploration.
The Cincinnati and Midwestern Division of SCLC's Operation Breadbasket provides Tastee Bread Company with several recommendations concerning employment practices and involvement in the Negro community.
Mr. Sullivan assures Dr. King of his and his wife's support for the Civil Rights Act of 1964. Sullivan, a white Baptist, also expresses discontent over the number of prejudiced people within his race and faith.