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The Oregonian newspaper published this brief review of Dr. King's last publication, "Where Do We Go From Here: Chaos or Community?". The article highlights Dr. King's perspective on the negative impact of riots. According to Dr. King, riots were menacing for both black and white communities.
Wood commends President Johnson for his call for a Fair Housing Act and the Demonstration Cities Act of 1966 that would provide funds for rehabilitation of urban ghettoes. However, he laments the fact that they are separate bills and the government is accepting applications for the Demonstration Cities program absent a Fair Housing Act.
After the bombing of a local church, Dr. King delivered this statement attempting to both criticize the actions of the perpetrators and provide a sense of calm to Albany demonstrators.
Dr. King expresses his enjoyment upon his return from India. He also gives his opinion on a few issues in India such as India's struggling economy. He first advises that Western nations should aid India in improving their economy. Then he compares the caste system to the race problem in America.
Dr. King offers his gratitude to the workers of the Country Savings Bank XIII in Budapest for naming their socialist labor brigade after Dr. King. Unable to understand any of the names from the initial letter, Dr. King addresses this letter to "Takarekpenztar" or "savings bank" in Hungarian.
Rouhi El-Khatib, the Mayor of Jerusalem, Jordan, welcomes Dr. King to the city in advance of a pilgrimage planned for November 1967. At the time of this letter, East Jerusalem was part of Jordan and West Jerusalem was Israeli territory. During the 1967 Six-Day War, Israeli occupied and annexed East Jerusalem, but that annexation is not recognized by the international community.
In this letter to the editor, Rev. W. Alfred Wilkins responds to a recent editorial, which reviewed Dr. King's book "Where Do We Go from Here: Chaos or Community?" Rev. Wilkins explains why he disagrees with the previous editorial, and he summarizes several chapters he considers relevant.
Mann informs King of the recent publication of the children's book "The Street of the Flower Boxes", a book which concerns itself with matters of integration. Mann, requests that Dr. King provide comments or suggested persons of whom may be interested in the literature.
This document was sent from the St. John Grand Lodge Masons of New Jersey, expressing their condolences for Mrs. King's tragic loss following Dr. King's assassination. The letter asks that God grant the King family peace, during their time of bereavement.
The Crosby family of Massachusetts encloses a check to Dr. King to aid in the fight for equality. Mrs. Crosby notes that her husband was the first individual to employ a Negro teacher at Boston University, where Dr. King received his PhD in systematic theology.
Dr. King recounts the civil rights struggle in Albany, Georgia. Every element of the community participated in mass demonstrations protesting discrimination in public spaces, school segregation, denial of voting rights, and the deprivation of freedom of speech and assembly. King explains the purpose and use of nonviolent methodologies as "resistance to injustice and non-cooperation with evil." He describes several examples of direct action and the building of political strength.
This version of Dr. King's famous "I Have a Dream" speech reveals important changes to ideas and phrases that Dr. King chose either to alter or omit completely the day he addressed the throng gathered before the Lincoln Memorial in Washington, D.C. Dr. King's argument against the "normalcy" of bigotry remained a key message on the day he took the podium.
Harry H. Wachtel, confidant and legal counsel to Dr. King, writes to General James M. Gavin, regarding a previously postponed meeting with Dr. King. The purpose of the meeting was to discuss the necessity of Dr. King's Poor People's Campaign.
Dr. King thanks Jim Harney for his letter of support. He touches on his own views of Vietnam, pointing out that the war is a symptom of a deeper problem, and those who seek peace through nonviolence must always strive to make their voices be heard.
Dr. King writes Reverend Holliday, Pastor at Pond Street Baptist Church, thanking him for his contribution and words of encouragement. Dr. King also encloses a receipt for his donation.
In this document, is a note to request acknowledgement of a $50 dollar contribution, from Andrew C. Mills of New Delhi, India.
Dr. King documents his travel throughout India beginning in February 1959 with his wife and Dr. Lawrence Reddick. During his stay Dr. King reflects on the manifestation of Gandhi's nonviolent teachings in low crime rates amidst the impoverished living conditions. Dr. King also addresses the notion of a "divided India," a country deliberating the varying effects of Western modernization.