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Dr. King contemplates Immanuel Kant's critique of other philosophers. Kant finds limitations in the ideologies of Hume, Leibniz, and Locke. He believes Hume and Leibniz to fall short on their understandings of knowledge. Kant further reproaches Hume and Locke as ignorant for viewing the senses as a viable explanation of consciousness.
Charles Cogen, President of the American Federation of Teachers, writes Dr. King a note expressing that there is national shame because Dr. King is in jail for defending constitutional rights. He also informs Dr. King that they are making their outrage known publicly.
Dr. King makes an address at the "Pilgrimage for Democracy" in Atlanta during the winter of 1963. He opens with the Supreme Courts ruling to cease segregation in schools and how Atlanta served as the "epitome of social progress." He continues to elaborate on how the city needs to continue its desegregation efforts to achieve justice. Dr. King numerically highlights the inadequacies of the integrated schools in Atlanta and expresses the reality of the continuing segregation in the city's public accommodations.
The former president of the Los Angeles Theatre Arts Foundation, Lawrence J. Friedman, writes Dr. King to inform him of a letter concerning the Kennedy assassination, which was written on an unauthorized piece of stationery. The letter is dated January 29, 1968, but The Los Angeles Theatre Arts Foundation was dissovled under the laws of the State of California on May 16, 1966. The letter was signed by Donald Freed. Lawrence P. Friedman wishes to make it clear that he had no knowledge of the letter being sent.
Samuel Baskerville, of the Charleston Business & Professional Men's Club, wrote to Dr. King out of sympathy, for his nearly fatal stabbing at a department store in Harlem. Mr. Baskerville, on behalf of his organization, conveyed their delight in knowing of Dr. King's survival, per various press releases.
Michael J. Gerstley desires to continue to legacy of his grandfather's, Dr. Samuel Loebenstein, autograph collection from over 1500 prominent leaders. Dr. Loebenstein's collection is unique because he would request the leaders to sign over a stamp that correlated with their vocation. Mr. Gerstley provides Dr. King with a stamp of George Washington Carver to carry on his grandfather's collection.
On behalf of the Detroit Women for Dr. Martin Luther King, Alice Houghton Sherrill thanks Dr. King for the envelopes received from his secretary. Mrs. Sherrill extends her welcome to Dr. King for his upcoming visit to Detroit and offers the group's assistance during his stay.
This pamphlet from the Fellowship of Reconciliation features a letter written from eight Alabama Clergymen to Dr. King. The Clergymen express their discontent with the movement and Dr. King brings forth a response. The response is later known as one of Dr. King's famous texts, "Letter from Birmingham City Jail." The pamphlet also includes Dr. King's "I Have a Dream" speech from the 1963 March on Washington.
In this letter, Mr. Austin, Honorary Chairman of The Committee of One Million, writes to Dr. King and encloses an advanced review copy of the "Black Book on Red China." The book is scheduled to be published soon and was commissioned by the Committee of One Million as an "international public service."
The Alabama Christian Movement for Human Rights and its executives offer support to Dr. King, who is imprisoned in the Albany jail.
Dr. King expresses gratitude to Sidney Anger for his contribution of $100 to the Southern Christian Leadership Conference. Dr. King continues to share the current work of the organization and the importance of financial support in order to ensure sustainability.
Emmitt LaMarr writes Dr. King about the status of his proposal to the National Dairy Products Corporation regarding Operation Breadbasket. Although LaMarr does not hold an executive position with the corporation, he assures Dr. King his efforts are not in vain.
Monica Wilson reaches out to Dr. King on behalf of a student organization at the University of Cape Town to obtain a response to their invitation asking Dr. King to deliver the T. B. Davie Memorial Lecture.
W. David Angus, Secretary of the Canadian Club of Montreal, extends an invitation to Dr. King to speak at an upcoming luncheon. He concludes by offering to cover any expenses that Dr. King may accumulate if he were to accept the invitation.
Dr. King elaborates on the "hypocritical" and "high-handed injustice" executed by the United States and their refusal to seat Julian Bond for the Georgia State Legislature. Abraham Lincoln is highlighted for his exercise of the democratic right in his stance against Congress involving the United States war with Mexico. Dr. King asserts the irony in the method of Mr. Bond's colleagues and critics whom either indirectly or directly supported racial segregation. Dr.
In Dr. King's article, The Danger of a Little Progress, he discusses the work of the SCLC and SNCC in correlation to statistics regarding integrated housing and schools, as well as discrimination in employment. Dr. King concludes that there has been little progress among blacks in Atlanta statistically.
Following the arrests of Dr. King and three others who held a prayer vigil at the Albany, Georgia City Hall, Rev. Wyatt Tee Walker issues this appeal for support from those active in the civil rights movement. He calls for telegrams to be sent to federal, state, and local officials, prayer vigils, and the wearing of black armbands.
John Fischer of Harpers Magazine informs Dr. King that the Albany Georgia article will not be published in the upcoming edition.
Rev. Milton Reid invites Dr. King to Petersburg, Virginia to be the speaker at the 190th Anniversary of the First Baptist Church. Rev. Reid mentions to Dr. King that the church holds historical significance because meetings about abolishing slavery were held at the church by Nat Turner and John Brown. Reid asks Dr. King to suggest another speaker if he is unable to accept the invitation.
Dr. King writes on the topic of "The Negro Goal: More and Faster." King highlights the black political and social climate in 1964 and discusses how the act of nonviolence gave blacks hope.