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The King family sends its condolences to Mrs. Anderson.
This dramatic story gives a riveting account of the Montgomery Bus Boycott movement and its aim to end segregation of the public transit in Montgomery, Alabama after the arrest of Rosa Parks. E.D. Nixon and other ministers illustrate the philosophy of nonviolent tactics employed by the Montgomery Improvement Association and their struggle for "cosmic companionship."
Southern Christian Leadership Conference board member Allen L. Johnson wrote this letter to Rev. Abernathy shortly after Dr. King's death. Johnson expressed his support of Rev. Abernathy's leadership of the organization.
This letter from Mrs. Fay gives her appreciation to Dr. King for his efforts. She expresses her deep concern for the motives of the political figures in Washington, D.C., and the importance of Dr. King's presence to counter the imbalance.
Mr. Gilless writes to Dr. King concerning a proposed petition to establish a 'World Government'. He beckons "Just how much better than the American free public do you think the world government will be?" He requests an immediate rebuttal.
The SCLC issues a statement regarding a fire that destroyed their office at the Bell Flower Baptist Church in Grenada, Mississippi. The SCLC set up a new office in Grenada to continue programs including school integration, voter registration, and development of community leadership.
The Office of Economic Opportunity republished this spotlight on President Johnson's War on Poverty from Look Magazine in June 1967. The editors discuss the "poverty of opportunity" plaguing nearly 1 in every 6 Americans, saying that Johnson's War on Poverty makes an attempt to combat the economic conditions of America's most vulnerable, including Negro Americans. The articles also shed light on the numerous shortcomings the Johnson Administration-supported legislation has encountered amongst legislators and the American public.
In this letter, Dr. King informs Areatha G. Bailey that he will not be able to attend the Freedom Fund Dinner.
Lillian Robertson, Secretary-Treasurer of the Baptist Pacifist Fellowship, contacts Dr. King again about speaking at the organization's annual meeting. She informs Dr. King that she needs a response soon in order to put the information in the newspaper.
Dr. King addresses the National Democratic Platform and Resolutions Committee. He calls for strong federal action in the South to prevent violence and to uphold the decisions of the Supreme Court pertaining to the end of segregation.
The Drum Major Instinct, a sermon delivered by Dr. King at the Atlanta Ebenezer Baptist Church, frames the “instinct” as being responsible for the social ills of the world. Dr. King proclaims that racial inequality in America and the war in Vietnam are the result of nations engaging in a “bitter colossal contest for supremacy.” He suggests that the only way to end this “suicidal thrust” is to abide by an altered definition of the instinct – the definition of Jesus Christ.
Mrs. Watts submits a statement regarding a plot to assassinate Dr. King. She informs the FBI that a man named Jim Clark planned to kill Dr. King.
This brochure gives a brief overview of the NCNW and the positive results its had on the Negro community.
The Catholic Interracial Council of Chicago asks Dr. King, as a former John F. Kennedy award winner, to write a telegram of congratulations to the current nominee. This year's recipient, Reverend Richard Morrisroe, was shot and wounded in Alabama the previous summer while campaigning for civil rights.
Bishop Ljungberg Dean Zetterberg writes Dr. King on behalf of the Cathedral in Stockholm congratulating him on receiving the Nobel Peace Prize and invites him to attend a peace service.
Dr. King dictates a response letter to Miss Abby Seldes expressing his heartwarming appreciation to the young lady. He also expresses gratitude towards Abby's parents for attending the March On Washington demonstration.
Dr. King discusses the issues of racism, Jim Crow and nonviolence in this edition of Current. He further explains that, without the tactic of nonviolence, Negroes can become hostile and bitter. Throughout this issue several other writers are featured including Leslie W. Dunbar, Langston Hughes and Fay Bennett.
Rabbi Abraham Heschel, civil rights advocate and associate of Dr. King, writes on the ethical corruption created by the Vietnam War. Calling the war an example of "extreme absurdity" that has been "nurtured on stereotypes," Rabbi Heschel encourages American citizens to recognize the demoralization of the war and take action against it.