Edward P. Gottlieb writes to the Editor of the New York Times expressing his concern on racial pride. He begins by stating that racial pride is to be deplored and discouraged. Gettlieb concludes with the notion that an African American will feel free only after he is able to explore his own history and culture so he may take from it what he wants for his personal enhancement.
In this draft of an article for the NY Amsterdam News, Dr. King asserts that the thrust of the Negro will increase toward full emancipation as they began the year 1964. Dr. King highlights the March on Washington where both Negroes and whites collectively demonstrated the need for self-respect and human dignity in the United States. He also elaborates on the technique of "selective patronage" to broaden the economic and employment opportunities for the African American community.
On this notecard, Dr. King points to the aim of Greek Philosophy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.
Tom Talburt reports in this article that Dr. King urged President Johnson to create jobs and provide for the disadvantaged in order to prevent another summer of riots, such as the Los Angeles Watts Riots of 1965.
Ernest Evans is writing to Dr. King asking him to come by his home while he is visiting Chicago. Evans discusses the problems of his living conditions and the increase in the cost of living. He hopes that Dr. King will be able to bring about positive change for the community.
This is an invitation to the annual national executive board meeting of the Workers Defense League in New York City. The agenda is to discuss civil rights, how to defend the rights of conscientious objectors, workers and welfare recipients, political asylum, and other topics.
This document is a rough draft of Dr. King's thank-you letter to Mr. Harding for a book he dedicated in part to Dr. King.
William Kivi references a statement made by Dr. King at the SCLC convention pertaining to everyone having a "guaranteed income." Kivi's belief is that Republican officials in the state of California continue to chisel away at federal programs designed to give the poor access to health care and other government aid. His recommendation to Dr. King as a solution would be a "restructured national civil service."
Robert Beverly of the City Employees Union Local 237 writes to Dr. Abernathy informing him of the enclosed May edition of the union's newspaper.
This dictation of the SCLC's Tenth Anniversary Convention Banquet includes speeches given by Dr. King, Mrs. Dorothy F. Cotton, and Andrew Young. The keynote address given by Mr. Sidney Poitier concluded the evening, along with a presentation of an award.
Citing views from historical and contemporary figures, Dr. King asserts that the definition of "man" lies somewhere between God and an animal. Dr. King contends that, although man is limited by time and space, humans are not animals, because they have the capacity for rational thought. However, the central theme that Dr. King argues is that humanity is inherently evil and must constantly strive for high moral standards.
Dr. King outlines a sermon entitled "Beyond Condemnation." He references the biblical story about a woman condemned to death by the Pharisees for adultery. Jesus commands "the person without sin to cast the first stone" as a lesson that all sins are equal and that no one should judge the flaws of others.
The Toronto Chapter of the Martin Luther King Fund organization commends Dr. King for his progessive actions to combat racial injusitices in the United States. The chapter contributes to Dr. King's organization for their active participation in the betterment of Selma, Alabama. In support of an official MLK day in Toronto, the organization invites Dr. King to speak.
Dr. King thanks Raymond Beard for his statement on peace and Christianity. He believes that the Fellowship of Reconciliation can distribute Beard's message to fellow clergyman around the country. In Dr. King's view, "...we must embark upon positive programs of international aid and amity to strenghten the bonds of world community and to eliminate the conditions which historically have led nations to start wars."