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Theodore Brown, Executive Director of the American Negro Leadership Conference on Africa, writes Dr. King to invite him to a meeting with members of the British Parliament to discuss the developing racial crisis in their country. This letter includes Dora McDonald's holograph shorthand in red ink.
John M. Thorton invites Dr. King to speak at the Citizenship Award Banquet hosted by the National Capital Voters Association, in order to encourage the 425,000 Negro citizens of Washington, DC to vote in the upcoming presidential election.
D. G. Witt notifies Dr. King that Preferred Risk Mutual Insurance Company has reconsidered canceling Dr. King's automobile insurance. Due to the number of accidents Dr. King has had, continued coverage will require payment of a higher surcharge.
The Editor of the Dicta column from The Virginia Law Weekly writes Dr. King to request a contribution to their "Law for the Poor" series. Mr. Broaddus states that an ideal article will discuss landlord tenant problems and offer solutions. He tells Dr. King that his work in Chicago "on the landlord tenant problem...[makes you] well qualified to write on this subject."
The Trentonian newspaper, under the subheading "Cover to Cover," published a brief review of Dr. King's last book, "Where Do We Go From Here: Chaos or Community." This review examines Dr. King's perspective on racism, poverty and militarism. "Where Do We Go From Here: Chaos or Community" was Dr. King's first publication, since he received the Nobel Peace Prize. The book was published and released in 1967.
Dr. King writes notes on how his mind has changed in recent years. King states that while his main focus was on theology and philosophy, he also focused on social ethics. According to Dr. King, segregation is a tool that exploits the Negro and poor whites. He saw similarities with the liberation of India's people from Britain and asserts that his trip to India cultivated his ideologies on nonviolence.
James Peck, a white civil rights activist, writes an article concerning the path of the Civil Rights Movement. He is beginning to notice that black power and black racism are taking over organizations that had been focused on nonviolence and racial equality.
This letter from Richard W. Boone invites recipients to attend a workshop for the Citizens Crusade Against Poverty.
Dr. King replies to Rev. Jackson's letter of April 22. He apologizes for the delay and assures Rev. Jackson that he will send thank you messages to everyone listed in his initial letter. Dr. King also tells Rev. Jackson that he hopes their friendship has not been affected by recent circumstances.
In this editorial Ms. Gertrude Wilson highlights a teacher exchange program in an affluent White community. This particular program aims to enrich the lives of students by integrating a diverse representation of professionals.
Dr. King responds to a previous correspondence from Mr. Eugene Exman of Harper and Brothers Publishing. The content of the letter references Dr. King's discussion with Mr. Mel Arnold, regarding his sermons being transcribed into a manuscript. The sermons would eventually be compiled into what would be Dr. King's second book, "Strength to Love."
Morris Morse sends his condolences regarding the death of Dr. King. Mr. Morse further explains his opposition of the idea of building a two million dollar church in Dr. King's honor, because he believes that the reverend would not want such a memorial when so many people are in need.
Hazel Gregory, on behalf of the Montgomery Improvement Association, asks Dr. King about transportation to the March on Washington. She also commends him on his recent article published in "Ebony." Dr. King was president of the Montgomery Improvement Association from 1955 to 1960. The organization was founded after the arrest of Rosa Parks, which sparked the Montgomery Bus Boycott.
Dora McDonald conveys Dr. King's delight in knowing that Dean Rhoda Dorsey of Coucher College will include "Letter from Birmingham Jail" on their school's reading list. She urges Dean Dorsey to purchase Dr. King's recent book "Why We Can't Wait," which contains the full text of the letter.
Randolph T. Blackwell sends a telegram to M. H. Thomas to permit the SCLC to honor requests for telephone installations made by Carole Hoover.
This press release from the Southern Christian Leadership Conference describes Dr. King's prediction that many African-Americans would register to vote in the upcoming election. Dr. King also remarks that President Kennedy "has not lived up to his civil rights campaign promises."
This press release from the SCLC informs the public that the self-help program of education for seasonal farm workers in Wilcox County, Alabama has officially opened. Along with the help of the federal office of Economic Opportunity, the SCLC wishes to create hope for neglected rural families. Also, to make this program a success, the antipoverty agency funded about $250 as well as a federal grant of $300 to help in financing this project.
In this letter Dr. King expresses gratitude to Rev. Beverly Asbury for her contribution to the Southern Christian Leadership Conference. He stresses the importance of supporters' contributions in order to successfully continue the initiative toward unity, justice, and equality.