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In this letter, John Ladd expressed support to Dr. King and the Southern Christian Leadership Conference. Mr. Ladd referenced a desire that his enclosed monetary contribution be directed toward efforts to gain equality for Negroes.
This document lists attendees of the Urban Strategy Conference who also went to a demonstration in Washington, D. C.
Frazer Earle, a member of the Canadian Council of Christians and Jews Inc., extends Dr. King a second invitation to their Annual Banquet. Mr. Earle informs Dr. King that his acceptance to this invitation will allow him to meet with the students, the press, the religious community, and businessmen.
In this letter, dated January 4, 1968, the chaplains at Benton Chapel of Vanderbilt University enclose a check of support to the S.C.L.C.
Irwin Perkins, Minister of Donlands United Church, invites Dr. King to visit Toronto for their church's anniversary in the month of October. Perkins expresses their enjoyment of Mrs. King's inspirational visit the previous month and states that his expenses will be covered if he is able to attend.
Marion Dockhorn invites Dr. and Mrs. King to attend the 5th Annual Bucks County World Peace Fair. Dockhorn believes that Dr. King's attendance will boost support for the civil rights movement by providing a place to "spread [the] message."
American folk singer, songwriter and activist Peter Seeger shares with Dr. King a previous experience appearing on a television program in Tokyo. Seeger recommends the program as an excellent means to communicate with the Japanese people.
The neighborhood residents initiate a self-reliant program entitled, "Self-Help Policy-67 Model", due to the inadequacies within the federal government's Anti-poverty Program and the War on Poverty Program. These individuals are considered "The New Breed" and are working to cease their economic disparities. They correlate the biblical story of Nicodemus to associate the promised land of economic freedom.
Ms. Alma Davis of the A.M.E. Church of Alabama, annouces Reverend S. M. Sam Davis as their candidate for bishop. As a member of the Davis Boosters' Club, she attempts to solicit support for Reverend Davis. The Boosters' Club will feature Mrs. Lucinda Brown Pobey and Mrs. Willie Mae bell in a special financial event.
Dr. King thanks Keith Black and the Valley Community Presbyterian Church for their contribution to the Southern Christian Leadership Conference, stating the progress and upcoming goals of the organization.
John Lewis and Silas Norman of SNCC write Dr. King to address their organization's grievances with the SCLC, specifically the SCLC's lack of cooperation in the Selma Voting Rights campaign. Members of SNCC state their disagreement with the march planned for March 7, 1965 because "the objectives of the march do not justify the danger and the resources involved." Lewis and Norman request a meeting with Dr. King to discuss reconciliation between SNCC and the SCLC.
In this letter, Dr. King writes to Dr. Rokeach concerning the involvement of social scientists and the civil rights movement. Dr. King encourages Dr. Rokeach to become actively involved with the Southern Christian Leadership Conference.
Hugh Scott, U. S. Senator from Pennsylvania, assures Dr. King that he intends to support voting rights legislation and especially the proposal to eliminate the poll taxes instituted as a form of discrimination.
Mr. Das informs Dr. King that his book "Why We Can't Wait" has been translated for readers in India and printing is underway. Mr. Das asks Dr. King to send a message to UN Secretary General U Thant, the recent Nehru Peace Prize Award winner.
Ichiro Mortaki, of the Japan Congress Against Atom & Hyrdrogen Bombs, invites Dr. King to their conference taking place 20 years after two atomic bombs were dropping on Hiroshima and Nagasaki, Japan, in World War II. This leading Japanese disarmament organization was founded the same year they extended this invitation to Dr. King.