Digital Archive brought to you
by JPMorgan Chase & Co.
Dora McDonald apologizes to Dorothy Height, President of the National Council of Negro Women, for not responding sooner to let her know that Dr. and Mrs. King would be unable to attend the Premier Life Membership Dinner. The invitation to the dinner came during Dr. King's sabbatical to write a new book.
In this transcript of Dr. King's speech to the citizens of Yazoo City, he addresses the issues of poverty and racism within the state. He explains that while Mississippi is a in a "terrible state," it can be improved through the use of the principles of nonviolence to help bring about social change.
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
Mr. Elkind discusses recent actions of the SNCC and the SCLC's plans for a massive civil disobedience campaign. He believes that the actions made by the SNCC will lead to violence and also "alienate" supporters of civil rights legislation. He views Dr. King's plans for a massive civil disobedience campaign to be unlawful, and therefore suggests a different approach for Dr. King to take.
This 1968 SCLC news release relays that Dr. King has been identified "as the most influential Negro leader in America today." Dr. King had less than a hundred days before that influence would cost him his life.
The "Southern Patriot" newsletter of the Southern Conference Educational Fund published this advertisement featuring the photo of two small children. The advertisement includes a heartfelt thank you to those many Negro students (trailblazers) brave enough to endure racial harassment and physical danger in the struggle to integrate schools in the South.
Edmund W. Gordon expresses his gratitude for Dr. King's agreement to use his name in connection with the development of a Memorial Park honoring W.E.B Dubois. Mr. Gordon also informs Dr. King of the other participants of the project along with a brief description of his professional background.
This card reflects the various dates in which progress has been made in the struggle for equal rights for all. In this card Mr. & Mrs. John Wesley Dobbs also gives their best wishes for 1960.
Dr. King shares his view on the criticism that the nonviolent philosophy in America is disintegrating. Reviewing the historical success of nonviolence, he contends that the "unselfish" element of the movement is what has ensured its victory for all races in the past, and will continue to spur it to victory in the future. He surmises that proponents of nonviolence "shall be able, not only to remove injustice, but to establish in its place freedom and social peace for all Americans."
Mr. Eskridge sends a copy of the minutes for the SCLC Board Meeting to Secretary Dora McDonald. During the meeting, Andrew Young and Ralph David Abernathy address the twenty-eight board members of the organization at the Regency House in Atlanta, GA.
This article reviews a series of television shows that aired on various networks dealing with politics and race relations. Among the programs mentioned is a segment featuring Senator Kennedy as well as a documentary entitled "The Agony of Two Cities" centered on segregation.
This document addresses indifference of the Northern and Southern movement contributions. The direct-action techniques that are exercised in the South do not exist in the North. The SCLC is in need of a fundamental and effective political action in the North. The primary focus is to lay political foundations for the basic social and economic reforms throughout the nation.
In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.
In this letter, Mrs. Elsie Walker mentions the enclosure of $50 given in memory of Dr. King. She also commits her Church's Service Guild to making annual pilgrimages to Dr. King's burial site in order to pay homage to "our Leader."