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"Why I Am Opposed to the War in Vietnam" is a sermon Dr. King delivered at Ebenezer Baptist Church on April 30, 1967 in Atlanta. In this draft of the sermon, Dr. King references a previous speech, "Beyond Vietnam," that he delivered to the group "Clergy and Laymen Concerned about Vietnam" at Riverside Baptist Church in New York City.
Anthony Thompson, of Bethany College in Kansas, requests that Dr. King send information concerning his political and world views. Thompson intends to include the information in a program called Choice '68 on campus.
A member of The Most Worshipful Mount Olive Grand Lodge in Milwaukee informs Dr. King of his study on the Negro voter. The study determined that Mississippi has the most non-registered Negro voters.
This address to the Fall Session of the Southern Christian Leadership Conference was delivered in October, 1959, by James McBride Dabbs. Dabbs speaks to the social condition in the United States, highlighting the equality of the races. Arguing that justice is a two way street, Dabbs brings up Dr. King's "Stride Toward Freedom," in which Dr. King defends the Montgomery bus boycott as an essential non-cooperation to show discontent.
Dr. King writes G. Lawrence Jones distressed that Jones doesn't have the funds to pursue higher education. King states, "Our troubled world needs very much for young men with the courage and foresight you display to receive every chance to develop your full potential."
On behalf of Dr. King, Dora McDonald expresses appreciation for the poem of Mrs. Uvee Mdonana-Arbouin of the Progressive National Baptist Convention in New York. She encloses fifty copies of one of Dr. King's letters as Mrs. Mdonana-Arbouin requested.
"Mastering Ourselves" is Dr. King's exploration of the inner struggle for good and evil that occurs within every human's experience. Dr. King asserts that this "dualism" can sometimes cause good people to do bad things and bad people to do good things. According to Dr. King, this can only be overcome through identifying and replacing one's own weaknesses. He also suggests finding a profitable way to use leisure time coupled with a devotional life and continuous prayer.
A member of Ebenezer Baptist Church expresses concern over Dr. King's imprisonment in the Birmingham Jail. Robert Lee King also shares his wish that he could physically be in jail as well to aid in the "freedom of all Americans." Though nothing in the letter has been blocked out, the letter does contain a stamp of the word "censored."
Dr. King announces the SCLC's decision to lead a non-violent march on Washington protesting the government's lack of support in providing jobs and income for impoverished Americans.
SCLC's Citizenship Education Program issues a five year proposal for the period between 1965 and 1970. The proposal outlines previous successful activities since the inception of the program.
The National Urban League expresses it's gratitude for being apart of the March on Washington for Jobs and Freedom. Whitney Young expresses the importance of Americans continuing their fight for equality through the proper necessary legislation.
Dr. David Lubbock and Dr. Jo Alter describe the economic conditions in New Delhi, India. The document lists the operations, communications, medical assistance, food and other things needed to provide relief to the population involved in the crisis.
In this transcript of Dr. King's speech to the citizens of Yazoo City, he addresses the issues of poverty and racism within the state. He explains that while Mississippi is a in a "terrible state," it can be improved through the use of the principles of nonviolence to help bring about social change.
Edward Thacker, former State Commander of the Veterans of Foreign Wars for Arkansas, expresses his disagreement with Dr. King's views on the Vietnam War. Thacker also contends that the eradication of poverty is an unrealistic goal.
This fundraising letter and accompanying bulletin describes the plight of South African non-whites brought on by apartheid and economic disparities. The Episcopal Churchmen for South Africa requests donations and support for the work of the Diocese of Johannesburg.
Stanley D. Levison sends Dr. King an article from The Washington Post titled "The Lonesome Road," which is a review of Dr. Kings book, "Where Do We Go From Here: Chaos or Community?" Martin Duberman, the author of the article, explains Dr. King's reasons for writing the book, and Duberman also provides a favorable review of the publication.
The Opportunities Industrialization Center (OIC) Institute was founded in 1964 by Reverend Leon H. Sullivan in response to public demand for a centralized resource for economic and social progress. This brochure outlines the program's history, principles, and current executive leaders.