Barry Diamond, Chairman of Choice 68 at the University of Florida, informs Dr. King that his name will be on the ballot and invites him to speak at the University. Diamond explains that Choice 68 is "a national collegiate presidential primary sponsored by Time Magazine."
The Chester Branch of the NAACP invites Dr. King to attend its celebration of the 100th anniversary of the Emancipation Proclamation. The organizers ask for information about the process to arrange the visit and for a picture to be enclosed with Dr. King's reply.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
In this article, the author highlights Dr. King's involvement with a recent urban housing redevelopment project. The author states that the Ebenezer Baptist Church will commit full sponsorship; he later discusses the various plans in more detail and the purpose to community it will serve.
In this letter, Mrs. A.M. Digilio writes to Dr. King. Along with her expressions of appreciation, she admits to being one of the millions of whites who have "prayerfully" followed Dr. King's work. Mrs. Digilio states that Dr. King has been a voice to those of the "inarticulate working class", both white and black. She speaks of the unfortunate decline of morality amongst Americans and the necessary Christian might to rectify it. Mrs. Digilio further compares Dr.
Miss Lucille Withers, of Harper and Row Publishing, was the addressee of this correspondence from Miss Dora McDonald. Miss McDonald informed Miss Withers that she enclosed Dr. King's sermon titled "Transformed Nonconformist." The sermon was apart of a compilation of other sermons given by Dr. King, which were formed into his second book "Strength to Love."
In this correspondence, Dr. King thanks Mr. Elias for a previously sent letter. He goes on to mention that the Southern Christian Leadership Conference is presently organizing in Chicago, with the goal of eventually launching a major campaign.
Bolennart Andersson, President of the Student Christian Movement in Uppsala, Sweden, sends a congratulatory letter and an invitation to Dr. King to speak to their student union.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Miss Dora McDonald informs Mrs. Edward Greaves that additional copies of Dr. King's sermon entitled "Paul's Letter to American Christians" are unavailable. She refers Mrs. Greaves to locate the sermon in Dr. King's newly released book "Strength to Love."
The National Committee for Free Elections in Sunflower informs Dr. King of the tremendous strides made by the African American community during the elections in Sunflower County, Mississippi. Four years prior, the loss of elections by black candidates was attributed to local intimidation, but new organizational tactics provided the group with tools to combat this issue. The success of the election set a precedent for many other Mississippi counties to view voting rights as a means to change citizens' lives and the nature of the state.
Dr. King comments on the assassination of civil rights activist Malcolm X.
This letter of condolence originates from East Orange, NJ, and is addressed to Mrs. King. The letter was written the day, following Dr. King's assassination, and its receipt stamp date would suggest the vast volume of mail, in the aftermath of his death.
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
Dr. King acknowledges the contribution made by Otis Warren of Baltimore, Maryland to the SCLC. He highlights new initiatives that the SCLC will undertake to boost Negro political participation in Southern states and a project to tackle the ghettos of Northern cities. Dr. King humbly notes that these projects could not move forward without the generosity of individuals like Warren.
Vice President Lyndon B. Johnson wrote this note to Dr. King to respectfully decline his invitation to a luncheon and to serve on the board of directors of the Gandhi Society for Human Rights. He states he enjoyed their last meeting and is looking forward to the next one.