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Arnold Aronson sends the agenda for an upcoming meeting for the Executive Committee of the Leadership Conference. Important topics of discussion include the Civil Rights Act of 1967 and the Freedom Budget.
This document, from James G. Duignan of Friendship House, is sent to Dr. King for his signature, granting permission to reproduce, distribute and or sell recorded copies of two speeches.
An anonymous writer sends a letter to Dr. King and several other civil rights leaders. Although the exact message of the letter is unclear, the writer quotes numerous Biblical passages and Christian prayers. The writer, intermittently, also refers to the recipient as "Michael."
President Lyndon B. Johnson writes to Dr. King sympathizing with his concern over the incidents that occurred in Philadelphia, Mississippi. King was continuing the March Against Fear of James Meredith, who was shot by a sniper on June 6. A rally in Philadelphia commemorating the murder two years earlier of three civil rights activists was angrily attacked by a white mob. Homes of blacks were later sprayed with gunfire.
William Rutherford, Executive Director of SCLC, sends a memorandum to the staff informing them of a program entitled "Poverty in Mississippi," which is being broadcast on Channel UHF in the Atlanta area on January 7, 1968.
At the Tenth Annual Convention of the SCLC, Dr. King delivers this introduction of guest speaker, Sidney Poitier. Andrew Young further praises Mr. Poitier for informing the black community that one should be "proud to be black" because "black is beautiful."
Burton Caine informs Dr. King of the dilemma with the American Jewish liberal's continuation in the Civil Rights Movement. Caine recounts repeated instances of Negroes singling out Jews in verbal attacks. He emphasizes this irony given that Jews have been active supporters of the Civil Rights Movement. Unsure if Dr. King stands in solidarity with anti-Semitic views, Caine asks Dr. King to issue a statement to clarify his beliefs.
In this article, the council, activities, and contributions of the Urban League are discussed. Edwin C. Berry, the league's executive secretary, believes that contributions have decreased due to the league's refusal to take a stand against civil rights demonstrations. Mr. Berry is hopeful that contributors will return their support to make Chicago a "hallmark of democracy."
Thomas Maloney asks for assistance in preparing his dissertation on Dr. King's philosophy of nonviolence for the Gregorian University in Rome. He requests clarification on Dr. King's definition of violence, nonviolence, agape and justice, as well as how the four principles relate.
In this letter, Dr. King personally thanks Jordan and First Presbyterian Church for their contribution to SCLC. Dr. King states, "I know that you cannot enjoy the experience of change as we who see it first hand everyday, but I trust that these fews words will convey our appreciation and gratitude."
A member of The Most Worshipful Mount Olive Grand Lodge in Milwaukee informs Dr. King of his study on the Negro voter. The study determined that Mississippi has the most non-registered Negro voters.
Roy Wilkins invites Dr. King to attend an urgent meeting of the Leadership Conference on Civil Rights to discuss civil rights developments in the Senate. The 1964 Civil Rights Act was under debate at the time in the United States House of Representatives and Senate.
John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.