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This article in the U.S. News and World Report features an interview with Richard H. Sanger, known for his experience in the United States Foreign Service and his abilities to recognize the patterns of political violence.
In this transcript of Dr. King's speech to the citizens of Yazoo City, he addresses the issues of poverty and racism within the state. He explains that while Mississippi is a in a "terrible state," it can be improved through the use of the principles of nonviolence to help bring about social change.
Dr. King responds to a letter from William Bennett in which Bennett suggested the phrase "dark skinned American" be used to describe African Americans. Dr. King discusses the connotations of the hateful words "deeply rooted in the debilitating racist caste ordering of our society's slavery epoch and segregation era."
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
Dr. King expresses his disdain for Republican presidential candidate Senator Barry Goldwater. Dr. King believes that Senator Goldwater is not an adequate candidate, due to his lack of knowledge in foreign policy and philosophies about equality for all.
This memo from the SCLC Staff highlights political activity taking place in Louisville, Kentucky, Blue Ridge, Georgia, and Cleveland, Ohio. The organization had used the energy from demonstrations to fuel voter registration campaigns. They share stories of collaborations and success that have resulted from their efforts.
Sylvester Webb, Sponsor of the Sixth Grade Graduating Class Gift for Edward Gideon Public School in Philidelphia, informs Dr. King that an oil portrait of him was commissioned by sixth grade class. Webb request King's appearance or one of his advisers for the ceremony to place the portrait in the school lobby. Dr. King would later send Reverend Walter Fauntroy of the SCLC's Washington bureau to represent him.
Paul Hathaway, of the Washington, D.C. Star newspaper, crafted a review of Dr. King's final publication, "Where Do We Go From Here: Chaos or Community?" This extensive review of Dr. King's book focused, primarily, on his stance regarding the black power movement. According, to Dr. King, in the book, black power was something that was needed to achieve tangible goals such as: economic and political power. However, the use of the slogan carried a very volatile meaning that would alienate many allies in the movement, not of African American descent.
In this letter, Dr. King writes to Dr. Eisendrath to clarify SCLC's view on anti-Semitism. Dr. King explains that neither he nor his organization support any resolution calling for black separatism or the condemnation of Israel. He identifies oil as the primary issue in the region and maintains the only way to relieve the tensions between the Middle East and the United States is through peaceful solutions.
Joan Daves writes to Dr. King's attorney to discuss her receipt of the Martin Luther King Treasury published by the Educational Heritage. Impressed with the volume, Daves proceeds to give details on its organization and content. Raising the issue of whether certain material is in the public domain, Daves offers to expedite the copyright assignment process.
Dr. King records historical and geographical data regarding several countries, such as Egypt, Greece, and Palestine. King places a special emphasis on the "World of the Patriarch," the title of this document, and writes notes on the "age of the Patriarch," which takes place after 2000 B. C.
In this draft of an article for the New York Amsterdam News for January 5, 1963, Dr. King refers to the near-disaster of the Cuban missile crisis and says it?s time for the nation to work on agreements on nuclear testing and disarmament and its United Nations goals. Domestic issues that demand attention are education, medical care for the aged and new civil rights legislation.
This is a contract from the Adult Education Council of Greater Chicago signed by Darrel R. Douglas, of the University of Wisconsin. It records the stipulations agreed upon for Dr. King to deliver a speech.
Frank P. Graham, chairman of the National Sharecropper's Fund, mails out two separate articles from The New York Times and The New York Post that referencing the organization which supports migrant farm workers. Graham provides factual information pertaining to the proposed legislation to improve living standards for farm workers, and communicates the need for such a proposal.
L. Seyler from Christian Social Philosophy at Crozer Theological Seminary writes this paper on Emil Brunner, Swiss Protestant theologian. Written around February 20 - May 4, 1951, the paper contains subject matter regarding the crisis of contemporary culture.