Digital Archive brought to you
by JPMorgan Chase & Co.
This document contains a combination of two poems by a principle in Brooklyn, N.Y., and two articles highlighting significant upcoming events of 1963 and 1964. The first article announces the third printing of Dr. King's book "Strength to Love" as well as information regarding the release of his forthcoming work "Why We Can't Wait." The second article reports on Mrs. Medgar W. Evers' speaking tour slated to take place in the fall of 1963, just a few months after her husband, the NAACP leader, was slain.
Dorothy Shereff, Rights and Permissions Manager for The New American Library, requests that Dr. King send a statement to promote Professor Louis Fischer's book on Mahatma Gandhi.
Maurice A. Dawkins, of the Office of Economic Opportunity, requests leadership training from the SCLC for the VISTA volunteers who were expected to work in the rural South.
Edward Rutledge and Jack E. Wood Jr. represent the National Committee Against Discrimination in Housing, Center for Fair Housing. They expound on housing, planning policies, and programs for New York City. In addition, they affirm their belief that policy-makers should include and reflect the concerns of the minority.
Various quotes are cited surrounding Dr. King's perception on love, nonviolence, spirituality, Montgomery, and more. Dr. King elaborates on the history of Montgomery and its direct relation to slavery. Ebony Magazine releases the exclusive eight-point "Plan for Freedom" for Montgomery, calling Negros to mobilize for an all-out assault on segregation."The Death of Evil' is also cited which correlates such evil with details from the book of Exodus.
Reverend John Huston of the East View United Church of Christ writes to Dr. King to express his appreciation for Operation Breadbasket. Huston calls this the most effective civil rights initiative he's ever had the pleasure of working on. He brings up three points that he would like to discuss with Dr. King, including how to better advocate for the Negroes' federally guaranteed rights.
Mr. Tweed and Mr. Segal urge Dr. King to observe Judge Johnson's order prohibiting marches to Montgomery, Alabama. They also enclose an excerpt of their telegram to Governor George Wallace compelling him to restrain law enforcement from excessive force.
Dr. king is invited to participate in the National Conference on Race and Education by the United States Commission on Civil Rights.
John Collision writes Dr. King regarding race relations in America. Collision wants Dr. King to understand that majority of whites have no hatred toward blacks, but instead "a strangeness" and questioning of why people are different shades.
Dr. King expresses delight in Mrs. D.A. McGregor's request for a copy of his sermon "Paul's Letter to American Christians." However, since he doesn't have a complete manuscript of the sermon at the time he receives the letter, Dr. King mentions that it will be published in his upcoming book of sermons. The book of sermons would eventually be named "Strength to Love."
This document, prepared for the centennial of the Emancipation Proclamation, serves as a plea to President Kennedy and a legal brief. The plea is to use the centennial as an opportunity to "rededicate" the nation to the principles embedded in the Emancipation Proclamation; to make an executive order to end all statutory segregation and discrimination in the states; and to exercise full leadership protecting civil rights, including the use of force, if nonviolent methods fail.
The Virginia Kirkus Review wrote this descriptive review on Dr. King's final book, Where Do We Go From Here: Chaos or Community? The context of the review shows differences between the messages of Dr. King's earlier works and Where Do We Go From Here. Dr. King's earlier publications focused on the work of gaining decent treatment and basic civil rights for black Americans. However, this book heavily challenged the status quo in America.
Dr. King expounds upon the city of Albany and the adversities it faced that brought about the focus of international scrutiny. Dr. King notes two prominent international occasions that occurred in Albany, the peace walk to Cuba and the Guantanamo Peace March. He cites quotations from Chief Laurie Prichett and Bradford Lyttle. Dr. King further elaborates on the injustices of Albany, segregation, discriminatory practices and more.
These minutes from the meeting of the Council of United Civil Rights Leadership give a description of the topics discussed. Topics included: meeting with President Johnson, Office of Economic Opportunity memoranda, Inter-organizational conflict and fundraising.
In a memorandum sent to the SCLC staff, just days before Dr. King's assassination, Tom Offenburger informs members of a meeting Dr. King had with his advisers. The main focus of the meeting was the march in Memphis which turned violent, as well as the future of the Poor People's Campaign. In spite of the violence, there remains plans to go to Washington and correct the economic racism the US faces.
Citing views from historical and contemporary figures, Dr. King asserts that the definition of "man" lies somewhere between God and an animal. Dr. King contends that, although man is limited by time and space, humans are not animals, because they have the capacity for rational thought. However, the central theme that Dr. King argues is that humanity is inherently evil and must constantly strive for high moral standards.