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This flyer, from the Atlanta United Negro College Fund Inter Alumni Council, announces its Annual UNCF Statewide Recognition Banquet.
Mr. Miittlestadt praises Dr. King for utilizing the "Gandhian technique of Satygagraha" in the Civil Rights Movement. He relates Dr. King to Mahatma Gandhi and Prime Minister of India, Jawaharlal Nehru. Mr. Mittlestadt also discusses the downfall of CORE, encloses a donation, and requests a photograph of Dr. King.
Dr. King has been invited to Kenya's first anniversary of Independence and Republic Day. The celebration will be held in Sweden on December 13, 1964.
The Southern Christian Leadership Conference, the Unitarian Universalist Association, and the American Friends Service Committee have each established a James Reeb Memorial Fund. The purpose of these funds are to provide financial assistance to those who are personally involved in the struggle for equal rights. James Reeb was a white civil rights activist who was brutally murdered by white segregationists in Selma, 1965.
Dr. King announces several initiatives of the SCLC. He explains that due to severe displays of discrimination the SCLC and other organizations will continue the non-violent movement with a demonstration in Washington, D.C. Dr. King further paints the picture of inequality among the races by providing several illustrations of discrimination.
This memorandum, sent to Dr. King, expresses the need for a convocation between Negro and white Southern leaders. Recent developments, such as peaceful integration of lunch counters and schools, show that whites are respecting equal rights of Negro citizens more.
Adlai Stevenson of the United Nations informs Dr. King that their meeting will have to be rescheduled due to his duties as UN Security Council President. Stevenson wishes to converse with Dr. King about issues relating to the continent of Africa.
Stephen Robbins thanks Dr. King for inviting the United States National Student Association to participate in the demonstrations in Selma and Montgomery, Alabama. Robbins states that the organization has directed its focus to equal opportunity for all and protection for demonstrators. Robbins also invites Dr. King to address the 18th National Student Congress at the University of Wisconsin at Madison.
As Dr. King reflects on his acceptance of the 1964 Nobel Peace Prize, he draws a parallel to the American Negroes' nonviolent approach to civil rights and the people of India, Africa, and elsewhere throughout the world. King argues that "humanity's desperate need for peace and progress to move into the truly civilized world of the future" will ultimately derive from adherence to non-violence.
In this letter Dr. Offers his gratitude to the Broadway United for a contribution. Dr. King also comments on how such funds are used and why such funds are needed.
Dick Hall, Group Leader with the Chicago area Salvation Army, writes Dr. King to inform him of a program the daycare center conducts that caters to children in the surrounding area. Mr. Hill also requests Dr. King's autograph for a project display the children in the program are constructing.
Dr. King replies to the Sessoms' previous letter that requested assistance in alleviating racial inequality in Mississippi. King informs them that the first step is to "urge the struggle in our own community," and the second step is for everyone to "join together across the nation with people of good will and combat the evils of racism and injustice."
Dr. Edwin Hoffman invites Dr. King to address the American Affairs Forum at West Virginia State College. Dr. Hoffman hopes Dr. King can take time from his very limited schedule to attend the college's convocation.
In this letter, Joan Daves informs Dr. King about the only magazine commitment to-date with The Critic in Chicago.
Robert Stock sends Dr. King a copy of a magazine called "Petroleum Today." The magazine offers their audience public information about the oil industry as well as human interests including education, art, and history.
Pastor Crady expresses concern to Dr. King that the civil rights movement mayl be in vain, because segregationist organizations can use the umbrella of religious protection, along with taxpayer funds, to back up their convictions.