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Ms. Meyers writes to Judge Nelson dissatisfied with the way he conducts trials, especially in her situation of a malpractice suit. She requests plastic surgery to correct the erroneous surgery.
Ann Daly, a writer for the Irish Echo newspaper, reviews Dr. King's "Strength to Love" and recommends that her readers get a copy of it. She notes that the Irish community should be sympathetic to the plight of Negroes in Alabama because their Irish ancestors also endured oppression. She also gives her opinion on a Gaelic society publication, a book for teenage boys, and recent Irish cultural events.
Dr. King discusses the struggle for racial justice and the concept of goodwill with the Atlanta Press Club. He stresses that any opposition in the fight for equality will inevitably fail in the face of a unified effort across America.
Miss McDonald informs Rev. Holmes that Dr. King is out of the country, but that a tentative date has been set for Dr. King to meet with Mrs. Faber, a student who would like to speak with Dr. King regarding her dissertation.
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.
The intensity in the Civil Rights Movement increased as blacks remained segregated and the Black Power movement gained popularity. White backlash increased during these times, but Dr. King noted that demonstrations "did not breed hate, but only revealed hatred that already existed."
John Yungblut writes to inform Dr. King about a conference to take place at Georgia State College. It will discuss China-United States relations and he would like for Dr. King to lend his sponsorship. Yungblut was the director of Quaker House, a civil rights and peace organization in Atlanta in the 1960's.
On this notecard, Dr. King outlines another thinker's views on freedom, according to the book, "Human Nature and Conduct." This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Upon the death of First Lady Eleanor Roosevelt, Dr. King wrote this epitaph, calling her "a symbol of world citizenship." In addition, Dr. King commends Mrs. Roosevelt for her commitment to humanity.
Charles Cogen, President of the American Federation of Teachers, writes Dr. King a note expressing that there is national shame because Dr. King is in jail for defending constitutional rights. He also informs Dr. King that they are making their outrage known publicly.
Here is a letter from Dr. King to anonymous donor through Clark, Dodge and Company acknowledging the receipt of stock shares to the SCLC. Dr. King goes on to elaborate on how this contribution will directly impact the efforts of SCLC.
Mr. Armand writes Dr. King concerning the goals of The Haitian Community Center in New York City. The Center attempts to institute programming in order to alleviate the various difficulties of the Haitian community. Mr. Armand also invites Dr. King to speak at a distinguished event as an honorary guest.
Dr. King makes this statement regarding the arrest of himself and other leaders of the 1963 Birmingham struggle. The Supreme Court in 1967 ruled that these leaders unjustly broke the city wide injunction banning demonstrations. Dr. King urges the nation, "Take heed. Do not allow the Bill of Rights to become a prisoner of war."
The Norwegian Student Association inquires if Dr. King will be available to give a lecture on Human Freedoms.
Dr. King took the time to write to the faculty and students of Charles Evans Hughes High School, following his release from Harlem Hospital. In this thank you, he expressed sincere gratitude for the well wishes from the young students relayed to him during his illness. Furthermore, Dr. King acknowledged that the future would be in good hands with their involvement in the struggle for Brotherhood and Human Dignity.
Prominent officials from the Church of the Brethren's Committee on Race Relations writes Dr. King informing him of the power of television in promoting nonviolence. Since many individuals around the nation are unfamiliar with the practices of nonviolence, Norman Baugher, Galen Oden and W. Harold Row recommend that Dr. King call upon various associates to appear on television and educate the public on the nonviolent philosophy.
James Douglas-Hamilton, the President of Debate Club at Edinburgh University, sends an invitation to Dr. King to speak at a debate against the motion "That Legislation cannot bring about Integration."
Joe Mulloy will be highlighted in a set of galley proofs for a story in the February issue of The Southern Patriot. Anne Braden informs Reverend A.D. King of the induction refusal by Mr. Mulloy and how it correlates to many SCLC staff members. Mrs. Braden is sending the letter to Dr. King as well and hopes that Rev. A.D. King will participate in this action.