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George Sodowick expresses to Dr. King disapproval of the planned Poor Peoples Campaign of 1968. Sodowick suggests that, instead of occupying Washington, the demonstrators should settle in and enhance "riot torn cities."
Dr. King references Alfred North Whitehead by noting the differences between the Transition Period and the Early Scientific Period.
This booklet outlining the priorities, policies, and programs of the Citizens Crusade Against Poverty.
This pamphlet announces a World Constitutional Convention to be held in Switzerland. Dr. King, who was among the signers of a "Call for a Constitutional Convention," is quoted in the leaflet stating that a world government would lessen tensions.
Mr. Young criticizes Dr. King and the black community for their support of heavyweight champion Cassius Clay's refusal to be drafted into the military. He also expresses worry about the quality of black leadership and urges a move from a selfish focus on Negroes only to concern for all people.
George Wall, Captain of the Police Department for the City of Birmingham, submits an affidavit. The document states that a group of thirty-two Negroes led by Charles Billups and Fred Shuttlesworth were arrested for marching without a permit.
This article, which appeared in the 'As We See It' column of the Detroit Free Press, reports Dr. King's speech in New York from April 4, 1967 on his opposition to the Vietnam War.
Dr. King informs President John F. Kennedy and Attorney General Robert Kennedy of the bombings and police behavior in Birmingham, Alabama. Dr. King suggests that if desegregation does not occur the city will experience a "racial holocaust."
Tadashi Akaishi, Associate Book Editor for John Knox Press, writes Dr. King requesting to use his endorsement for Dr. Kyle Haselden's book "Mandate for White Christians" as the book's preface. The endorsement was initially to be included on the book's cover, but Akaishi feels that it is so well written that he now asks permission to use it as the preface.
Mrs.Daves has requested that Mrs.McDonald send information pertaining to Dr.King's lectures and personal appearances to her office as soon as possible.
In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.
Civil Rights Division Assistant Attorney General Burke Marshall informs Dr. King that the Department of Justice is investigating the assault upon Reverend Paul Chapman.
Mr. Blake informs Dr. King of his tentative schedule for the speaking engagement which, as Mr. Blake explains, will be broadcast all over Europe.
P. Haley writes to express appreciation for Dr. King's works. Haley encloses copy of letter he and his wife sent to their Congressmen commending Dr. King's ideas concerning Vietnam and the riots. The Haleys are making an effort to start a nationwide campaign by encouraging their friends to write their congressman as well.
The Board of Missions of the Methodist Church, on behalf of the Methodist Church of Brazil, invites Dr. King to speak at the centennial celebration of Methodist missionary work in Rio De Janeiro, Brazil. McCoy also provides a brief history of the Methodist Church of Brazil.
Rev. C. J. Bell, the Editor in Chief of the Alexandria News Leader and pastor of the Progressive Baptist Church, wrote this letter to Dr. Ralph David Abernathy expressing his support following Dr. King's assassination. Abernathy was named Dr. King's successor as president of the SCLC and Bell wishes to offer his help if he can be of service.
Dr. King expresses concern for the religious institutions of America. His concern is centered on the obligation that churches and synagogues have to advance civil rights and desegregation, while he goes on to reveal the parallels and connections between religion and society's values.