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This report by WBBM-TV of Chicago states that 60% of their feedback panelists would prefer the banning of further civil rights marches to reduce racial tension. Other questions posed include the perceived appropriate police response, the effect on neighborhoods, and Dr. King's influence in Chicago.
Mr. Armand writes Dr. King concerning the goals of The Haitian Community Center in New York City. The Center attempts to institute programming in order to alleviate the various difficulties of the Haitian community. Mr. Armand also invites Dr. King to speak at a distinguished event as an honorary guest.
In this letter received February 7, 1966, Jennings enlightens King on the pro-war and anti-war activities taking place at the University of Illinois, Chicago. Jennings is a representative of the Students for a Democratic Society(SDS). Jennings is requesting that Dr. King reply with a short message which the SDS can use during their anti-war activities.
William Rutherford recounts his difficulties trying to contact Dr. King while he was in the United States. He goes on to express interest in doing fundraising programs for SCLC in Europe, as well as, mobilizing public opinion in support of the cause.
Dr. and Mrs. King express their regret for being unable to attend the funeral; however, they offer condolences to Mrs. A. B. Cooper and family for the loss of their loved one.
This document contains a combination of two poems by a principle in Brooklyn, N.Y., and two articles highlighting significant upcoming events of 1963 and 1964. The first article announces the third printing of Dr. King's book "Strength to Love" as well as information regarding the release of his forthcoming work "Why We Can't Wait." The second article reports on Mrs. Medgar W. Evers' speaking tour slated to take place in the fall of 1963, just a few months after her husband, the NAACP leader, was slain.
Mr. Eldredge, Executive Director of The American Association of Fund-Raising Counsel, writes Dr. King to express criticism of a statement made in an SCLC fact leaflet regarding "commercial fund raisers." Eldredge states that, while many people in his Association are usually sympathetic to Dr. King's views, the "distasteful" sentiment is exception.
Harry Wachtel informs Randolph Blackwell that he's including $4,500 for the Southern Rural Action Project. The purpose of the project is to reduce the amount of poverty known to be prevalent in the south.
In this statement, Dr. King describes the Summer Community Organization and Political Education (SCOPE), an initiative of the Southern Christian Leadership Conference. Its goals are to train local leaders, inform the public, and register individuals to vote.
In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."
Beginning on January 15th, the News from Highlander Folk school will open its adult educational program. In support of the program, many renowned leaders across Amercia signed the statement.
General Secretary of the British and Foreign Bible Society in Australia, Canon H. M. Arrowsmith, M.B.E., extends Dr. King an official invitation to visit Australia in May 1967. It is the Society's hope that Dr. King's trip will focus primarily on the role of the Bible in relation to the "stature and the status of Man" and the "question of racial equality" throughout the world.
An unidentified North Carolina man writes Dr. King requesting urgent assistance involving his brutal arrest by a state trooper. According to the man, the trooper physically assaulted him during detainment and ended up breaking two ribs. However, his other peers, mainly Negro, are too afraid to speak up about this police brutality case.
Frazer Earle, a member of the Canadian Council of Christians and Jews Inc., extends Dr. King a second invitation to their Annual Banquet. Mr. Earle informs Dr. King that his acceptance to this invitation will allow him to meet with the students, the press, the religious community, and businessmen.
In this letter addressed to Rev. Martin "Coon" King, the writer--who does not identify himself-- maintains Dr. King is "damag[ing]...the negroes [sic] cause" by focusing on giving them "handouts," as opposed to "improv[ing] their morals."
Dr. King discusses the various issues within the State of Alabama. Dr. King and the SCLC have maintained leadership in the Alabama Movement and have proposed a plan to continue the acts of nonviolence.
Dr. King responds to George Carlson's letter of recent date informing him that he cannot accept the invitation to speak at the Temple. Dr. King states that he would love to speak in Portland, but his schedule does not permit any more engagements.