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In this confidential memorandum, Dr. King outlines SCLC’s direct action program for Birmingham, Alabama and Danville, Virginia. For each community, he states the challenges, defines goals, and then provides detailed steps to be taken and also staff assignments. He promises to outline his plan for Montgomery, Alabama in a few days.
Beresford Hayward, Planning Consultant of the Department of Education in Puerto Rico, writes Dr. King to inform him of the racial climate in Puerto Rico and its issue of Cuban immigration. Mr. Hayward also presents a comparison between the race issues inflicting Puerto Rico and the United States of America.
This draft of Where Are We Going?, Chapter 5 of Dr. King's book Where Do We Go from Here: Chaos or Community? was significantly edited before publication but the central ideas are here. The government's failure to develop economic justice programs cannot be blamed on the Civil Rights Movement's lack of ideas, as often claimed. Building the political will for change is more important for the movement. The rights of Negroes to economic well-being are well aligned with goals and tactics of the labor movement. Negro leadership needs to be developed from within the community.
In this letter Mark Baldwin, managing editor of the "Washingtonian" magazine, requests an interview with Dr. King to be conducted by Tom Donnelly.
Robert Tucker inquires about Dr. King's views on Adam Clayton Powell and his position in Washington. Tucker states that he has great respect for Dr. King, which is why he wants clarity on his sentiments regarding the Powell controversy.
Randolph Blackwell updates Andrew Young of the recent SCLC and SNCC joint meeting intended to resolve any conflicts between the two organizations and their initiatives within the state of Alabama. The mounting tension between the two civil rights organizations is attributed to the rise of Black Panther Party chapters throughout the South, a phenomenon from which SCLC intends to distance itself.
Mr. McDermott, Executive Director of the Catholic Interracial Council, asks Dr. King to wire a message of greeting to be used at the upcoming John F. Kennedy Award dinner. McDermott informs Dr. King that Monsignor Daniel M. Cantwell, a founder of the Catholic Interracial Council, will be the honoree. Monsignor Cantwell he is leaving to accept an appointment to the position of Archbishop.
Dr. King contemplates Immanuel Kant's critique of other philosophers. Kant finds limitations in the ideologies of Hume, Leibniz, and Locke. He believes Hume and Leibniz to fall short on their understandings of knowledge. Kant further reproaches Hume and Locke as ignorant for viewing the senses as a viable explanation of consciousness.
Dr. King thanks Prof. Fischer for "submitting [his] thoughts and words of warning for the American People." Dr. King agrees with the professor's assertion that we should all try to "avoid the excesses and horrors of war."
The author and the addressee of this correspondence is unknown. However, the subject matter is related to the SCLC 1968 Poor Peoples Campaign. The author of this letter requested assistance in helping the poor people of Baltimore, Maryland apply for employment.
This is the Tentative Programme of the Southern Christian Leadership Conference's Tenth Annual Convention. The convention was held in Jackson, Mississippi at a Masonic Temple and hosted by the Reverend Allen Johnson. The four day convention was themed "Human Rights - The Continuing Struggle."
H. M. Joshi of India communicates with Dr. King following Dr. King's address at Howard University on the subject of nonviolence. He informs Dr. King about Khan Abdul Ghafar Khan and his influence as a nonviolent soldier in India. Joshi also requests a combination of Dr. King's statements and publications surrounding nonviolence.
The assistant director for the Office of Community Educational Service at Emory University invites Dr. King to appear on a local television program. She informs Dr. King that the program will feature influential leaders from the South and consist of a 30-minute interview by an Emory faculty member. In closing, she asks Dr. King to commit to a date between March 19 and April 16, 1963.
The Chicago Daily Defender published this article about Rev. Ralph Abernathy's visit to Chicago to promote the Poor People's Campaign. According to Abernathy, "Come this summer, thousands of poor Americans are going to take their burdens to the White House and they'll leave them with LBJ."
In this editorial Ms. Gertrude Wilson highlights a teacher exchange program in an affluent White community. This particular program aims to enrich the lives of students by integrating a diverse representation of professionals.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.