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In this letter, Dr. King writes to New York Governor Nelson A. Rockefeller to express his gratitude for the Governor's letter and copy of his new book. Dr. King also refers to the possibility of Gov. Rockefeller's making "a large contribution to the Gandhi Society for Human Rights," and writes extensively about the Society and the effect such a contribution would have.
Eugene Exman, of Harper & Brothers, addressed this letter to Dr. King informing him that his first book, "STRIDE TOWARD FREEDOM" was chosen as one of 500 books in President Kennedy's collection at the White House. The decision, regarding Dr. King's book was made by the American Booksellers Association. Mr. Exman, lastly, inquired about Dr. King's progress on a manuscript for his second book.
Dr. King appreciates Rev. Calhoun's concern for the SCLC and the mission the organization has for the creating equality. Dr. King then explains how other programs offer contributions to the SCLC so that they may continue to engage in education, voter registration, economic development, and training of ministers for urban ministries.
Ruth Haefner forwards a publication from The Pittsburgh Courier which states, "the newly militant Negro theologians in America, may perform the miracle of raising the dead (Western Christendom) to life." She further expresses her hopes that Dr. King may do the work of reviving the Christian spirit with a weekly letter featured in London press.
W.L. Overholser of Winnimac, Indiana proposes that the SCLC change its tactics and support the Peace Welfare Party that he is forming. He maintains that, because too few people control too much of the country's wealth, a lack of jobs creates too much feuding and racial prejudice. Overholser argues that neither party can serve both the richest 10%, who control all the wealth, and the other 90% of the country, because the disparity makes most politicians two-faced. Overholser feels that whites and blacks should focus on forming a new party, and asks Dr.
Dr. King describes five levels of love, from lowest to highest: utilitarian love, friendship, romantic love, humanitarian love, and agape. The last he refers to as Christian love, the love of God operating in the human heart. The first four, he states, are love for one’s own sake. The fifth is love for another person for their sake. This sermon was delivered by Dr. King on May 21, 1967 at Ebenezer Baptist Church in Atlanta, Georgia.
United States Ambassador Findley Burns writes Dr. King expressing his joy regarding King's upcoming pilgrimage to the Holy Land. Despite warnings due to Middle East conflict, Burns hopes that Dr. King will not cancel the trip. He sees the visit as an opportunity to strengthen the bonds between the US and Jordan.
Edwin Tuller, General Secretary of the American Baptist Convention, discusses an invitation for Dr. King to speak for the Buffalo Baptist Association. He suggests that Dr. King consider accepting the invitation because the association has good attendance from both Negroes and whites.
This is a list or outline of points for progress in the Birmingham Campaign. They may have been used in a face-to-face presentation with local community leaders or with media officials. These words carefully enumerate the demands or wishes of the civil rights leaders and the Negro community.
The Council for Christian Social Action of the United Church of Christ, citing President Johnson's State of the Union statement that he hopes to end the Cold War, indicates its support of government efforts to create a dialogue with the Soviet Union and other Eastern European countries. The Council asks that the Senate ratify the outer space treaty and the U.S.-Soviet consular convention and that Congress approve an East-West trade bill and lifting restrictions on the Food for Peace program.
Burke Marshall, Assistant Attorney General for the Civil Rights Division of the US Department of Justice, writes Dr. King in response to a joint telegram concerning an investigation in Lee County, Georgia.
Dr. King declines an invitation to speak at the kick-off celebration for the Women's International League for Peace and Freedom 50th Anniversary. A previous engagement in another section of the country prevents Dr. King from accepting. However, Dr. King would later speak for the organization in Philadelphia. Coretta Scott King was a key member and sponsor of the league.
This is a draft of a response for Dr. King to make regarding the establishment of a bi-racial commission in St. Augustine, Florida to address the issues of equality, human dignity and racial justice.