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Dora McDonald responds to Benjamin Brown of CORE on behalf of Dr. King. She tells Mr. Brown of Dr. King's travels and urges him to pick up a copy of "Why We Can't Wait" in order to find a fitting quote to publish in the "CORE Guide."
Sen. Edward Kennedy (D-MA) addresses the 1966 SCLC Annual Convention, stating that the sit-ins, freedom rides and Montgomery bus boycott created a movement that brought about the most important change of the last 20 years. He says that while the caste system in politics is over, the life of the average Negro hasn’t changed much. Society is becoming divided rich and poor, black and white, and a massive commitment of national resources must be made to upgrade Negro life in America.
Randolph T. Blackwell requests a one-year leave of absence from the Southern Christian Leadership Conference to work with Citizens Crusade Against Poverty. Blackwell will assist the S.C.L.C. sister organization with its emerging Southern Rural Development Project.
Maurice N. Eisendrath request Dr. Bernard Lee to provide a list of the contributors from Dr. King's address to the Union of American Hebrew Congregations. The list is to facilitate Mr. Eisendrath in contacting other contributors to raise additional funds for the Southern Christian Leadership Conference.
Capron requests that Dr. King deliver a personal message of condolence to the President of Biafra, Lt. Col. Odumegwu Ojukwu. MLK's trip to Biafra in March of 1968 was canceled.
James J. Storrow, Jr., Publisher of The Nation, invites Dr. King to advertise in its 100th anniversary edition. Storrow suggests that Dr. King could write an article on SCLC's achievements and services to the community within the advertisement.
Dora McDonald writes James McKee regarding the time of Dr. and Mrs. King's arrival and security arrangements for Dr. King's appearance at Antioch College.
In this sermon delivered at Ebenezer Baptist Church in Atlanta, Dr. King spells out guidelines for the church: healing the broken-hearted, preaching deliverance to the captive (freeing people from everything that enslaves), and preaching the acceptable year of the Lord. The acceptable year of the Lord, he says, is every year the time is right to do right, stop lying and cheating, do justice, learn to live as brothers and beat swords into plowshares.
Robert R. Nelson notifies Dr. King of the recent invitation that was first extended by Mr. Wendell English on behalf of the Impact Committee at Marshall University. Mr. Nelson requests Dr. King to participate as a key note speaker at one of the events. Impact is a morality driven organization focused on the proper guidance and purpose of life.
Mr. Borden writes to inform readers of the housing inequalities in Dade County. Borden ultimately explains that the problem extends from not a singular reason, but from a mixture of social and economic ills. He believes that if the focus was shifted from building expensive commercial buildings to investing in ordinary neighborhoods, there would be significant improvement. This also serves as a call to action for those who agree with the information to mail it to their representatives in Congress.
This press release from the Office of Economic Opportunity highlights a technical assistance program designed to stimulate home ownership among poor Negro women in the deep South.
"Mastering Ourselves" is Dr. King's exploration of the inner struggle for good and evil that occurs within every human's experience. Dr. King asserts that this "dualism" can sometimes cause good people to do bad things and bad people to do good things. According to Dr. King, this can only be overcome through identifying and replacing one's own weaknesses. He also suggests finding a profitable way to use leisure time coupled with a devotional life and continuous prayer.
A. M. Davis, President of the NAACP's Atlanta Branch, wrote this letter as part of an Atlanta Medical Association complaint against Emory University.
Mrs. Sharp commends Dr. King for his open opposition to the Vietnam War. She further requests copies of his April 4, 1967 speech before New York's Riverside Church, in order to raise political awareness and garner support against the war effort.
Dr. King is notified by Paul Rosing of the Borromeo Seminary College that he has been placed on the mock ballot for their "Choice 68" campaign. He asks that Dr. King submit any type of potential campaign literature, speeches and etc.
On behalf of Antioch College, Jessie Treichler invites Dr. King to speak and Mrs. King to perform at the college. She informs Mrs. King of the honorarium and requests a tentative response.
Robert Tucker inquires about Dr. King's views on Adam Clayton Powell and his position in Washington. Tucker states that he has great respect for Dr. King, which is why he wants clarity on his sentiments regarding the Powell controversy.