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Dr. King discusses the legacy of the Los Angeles riots in nonviolent protest. A decade after the Montgomery Civil Rights demonstrations, Dr. King speaks to the improvement of Southern African Americans' lives and the degradation of Northern African Americans' situations.
Dr. King writes to Rev. Charles William Butler of the Metropolitan Baptist Church to acknowledge receipt of his kind letter concerning moral support. Dr. King references his shock of reading about a vicious attack made by Dr. Jackson accusing him of conspiracy. Stating that numerous friends have suggested that the Reverend sue Jackson, Dr. King expresses his decision to be adherent to his basic philosophy of non-violence.
Rev. Abernathy received this correspondence from an individual disgruntled with a California politician. The document calls for reform and amnesty for poor people in America. The author's name, in this letter, is not clearly legible.
In this letter, Dr. King states that he is the beneficial owner of the Copyright Royalties paid by Laurence Pollinger, Ltd. and that he is still receiving income from them.
Sharon Joann Moss, wife of Otis Moss Jr., passes at an early age and is given a funeral service which includes numerous members from the civil rights movement. Dr. King delivered the eulogy for the service and many other prominent members operated as pall bearers.
Dr. King sent this letter to Professor Nathan P. Feinsinger to recommend Miss Barbara Jean Williams for the Russell Bull Scholarship.
Writing from Memphis, Tennessee, Mrs. Hassell expresses her love for America and her concern regarding the cruel treatment many have experienced throughout the world. She offers encouragement to Dr. King and other preachers who are advocates for peace.
Sigmund Diamond asks Dr. King if Political Science Quarterly can re-print his review of Ronald Segal's "The Race War: The World-Wide Clash of White and Non-White."
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
In this correspondence to Mr. Melvin Arnold, Miss Dora McDonald, at the request of Dr. King, informed Mr. Arnold that Dr. King was still working on his sermons for publication. She also regretted that Dr. King and Mrs. King would not be available for dinner Sunday, November 18, 1962.
James H. Scheuer, a representative of the United States Congress, informs Dr. King about the dismissal of the Mississippi challenge. Despite this action, Scheuer asserts that the attention received is a victory within itself. He concludes by stating "We must all work together to insure maximum enforcement of the Voting Rights Bill".
William Stuart Nelson writes Dr King prompting him to take into consideration a request from Mr. G. L. Mehta as will as to visit Africa. Nelson comments on the importance of the non-violence concept being propagated across India and Africa.
In this address, Dr. King discusses the struggles of the Negro family. He states that the Negro family's life determines the individuals' capacity to love. Dr. King also discusses how American slavery has impacted the Negro family.
Howard Schomer asks the US Attorney General several questions about the legality of a police raid that occurred at a Southern Conference Educational Fund (SCEF) office in New Orleans, Louisiana. Schomer wants to know if the statute under which the raid was carried out has legal force and does the Department of Justice have an obligation to make its evidence public?
Sheila M. Rogers writes Dr. King in place of her friend Alfredo Gil, who has written a poem in Spanish about the plight of blacks. Rogers has translated the poem and sent it to Dr. King in support of the work he is doing for blacks in the United States.