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In this letter, Campe encloses payment for the rights of an English-language textbook to reprint five selections from Dr. King's "Strength to Love".
In 1948, Dr. King entered Crozer Theological Seminary in Chester, Pennsylvania. Engaging in a sincere quest for knowledge, he sought stimulation in the works of several prominent areas, like philosophy and theology. As a result of his efforts and achievements at Crozer, Dr. King was chosen as the Valedictorian of the graduating class of 1951.
William Mahoney asks Dr. King for his input on a SCLC monthly publication in which he is attempting to create. The publication would seek to educate the public on social, economic, and political problems African Americans endure.
John Mates contests the influence of Helmut Richard Niebuhr written contributions to the church through his congruent philosophy with Jesus Christ's message. Mr. Mates further discusses the churches relations to the societal influences of politics and economics.
Rev. Wyatt Tee Walker requests that the Honorable Harold E. Stassen, of the American Baptist Convention, contribute a commentary on Dr. King's book "Why We Can't Wait."
In this letter Dr. Offers his gratitude to the Broadway United for a contribution. Dr. King also comments on how such funds are used and why such funds are needed.
This second volume of the SCLC Newsletter includes a wide variety of articles on the organization's recent interests and activities. The feature article reports the success of the historic Selma to Montgomery march, and other articles touch on the SCLC's efforts to register new voters.
New York-based architect Halevy H. Simmons offers his professional services to rebuild Negro churches in the state of Georgia.These pillars of Negro culture were targeted throughout the state in a series of racially motivated hate crimes.
This article addresses Mr. Jay McMullen's issue with Dr. King's "trusteeship" or "personal war" with Chicago slums serving as the focal point of his Chicago crusade. According to Mr. McMullen this approach showed not only the lack of diplomacy by Dr. King and his staff, but also proved that in fact their approach may be ten years too late.
Ram Aurangabadkar and Dinkar Sakrikar of India write to Dr. King concerning his civil rights efforts in the United States. As a token of appreciation for Dr. King's work, they offer a bronze statue of Gandi on behalf of their society. Aurangabadkar and Sakrikar request that the statue be placed in a children's park.
Dr. King regrettably informs Rev. Charles Smith that he will not be unable to make an appearance at the First Baptist Church in West Virginia. Due to Dr. King's schedule and commitments to his home church, he finds it difficult to accept any invitations for the next several months.
Dr. King writes Adam Clayton Powell to seek advice on how to handle Powell's return from self-imposed exile in Bimini. Powell sought to publicize the event with a public announcement by Dr. King. However, Dr. King and Powell's lawyers suggest that they arrange a quiet, staged arrest with local officials to prevent public pressure from forcing a more lengthy arrest over the criminal contempt charges Powell faced for vacating his seat in Congress. Dr. King suggests more publicity could follow once Powell's lawyers free him on bond and begin the appeals process.
The Southern Regional Council issues a special report regarding neighborhood stabilization. The report investigates minority housing in majority white communities. The report states that realtors victimize Negro residents and lead white residents to believe that Negroes cause property decline. The report also features a step-by-step self-help plan for a more organized, unified and stabilized community.