Mrs. M. Happe, a poor white woman, expresses gratitude to Dr. King for his campaign to clean up the slums in Chicago. She asserts that poverty is an issue, but education is the main problem and individuals cannot display appropriate behavior that they have never experienced.
James R. Herrington wrote this adverse letter to Dr. King, calling both him and his doctrine of civil disobedience "trash." Herrington ends his letter by saying that President Johnson cared more for Dr. King and the Civil Rights Movement than the rest of the country, and therefore, won't be president again.
Dr. King received this kind get well letter from Mrs. Olive Andrews, noting that she and her family prayed for his healing. She, furthermore, expressed that something good might come out of his unfortunate situation.
John Moorman, President of the Student Christian Association at Guilford College, invites Dr. King to be the speaker for their Religious Emphasis Week in April of 1968. Moorman discusses details of the arrangement, including Dr. King's honorarium and travel expenses.
Charles Woodall, representing the All Souls Unitarian Church of Santa Cruz, California, congratulates Dr. King on his efforts in the fight for freedom. Woodall explains that he is a Georgia native that once lived in Selma, Alabama in the early 1900's. At the time of this letter the SCLC and SNCC were in the middle of a massive Negro voter registration campaign in Selma, Alabama.
Promoting Enduring Peace Inc. invites friends of the organization to participate in one of their 1968 travel seminars. The three tours consist of the Round-The-World Goodwill Seminar, Soviet Union Tour, Around-The World Across Siberia, Mongolia and Japan. The traveling seminars include conferences, interviews, and other cultural educational features. The organization provides the member with possible materials they could order prior to leaving for one of the seminars.
The Methodist Youth Fellowship extends a second invitation to Dr. King to speak to in Philadelphia. The proposed speaking engagement would coincide with Dr. King's appearance at the Greater Philadelphia Citizens Committee meeting.
The Big Johnny Reb Radio Show, a show syndicated throughout the State of Georgia, criticizes Dr. King for his position on the Vietnam War. The management of the radio station agrees with the view that too much American blood has been spilled, but they also state Dr. King should not denounce his own country's cause in the fight against Communism.
This is a sermon chapter and possible draft for Dr. King's book "Strength to Love." Dr. King writes from the perspective of Paul the Apostle. Through the words of King, Paul speaks to modern day American Christians and challenges them to uphold true Christian values. Paul notes the presence of economic, scientific, and technological development, yet questions the contradiction of social injustices in a society that seems so advanced.
Dr. King delivered this speech at the 1961 United Automobile Workers convention. He highlights the changes that have taken place in organized labor. He also connects the organized labor movement to equal opportunity in housing and the political process.
Geraldine Fothergill, a mother of seven of Hartford, Connecticut, offers Dr. King an idea about educating African American youths. She suggests that African American families develop a boarding program to house African American students that are accepted at traditionally white colleges distant from home. She also suggests that Dr. King, as a minister, can convince other ministers to support this program through the churches.
This letter from Andrew Heiskell and A. Philip Randolph invites Dr. King to attend the Emergency Convocation of the Urban Coalition, to address the issue of violence in 104 cities. The goals set forth in the letter include an emergency work program, a major expansion of the private sector for job provision and training, and establishment of a long-range program for the physical and social reconstruction of American cities.
Newsweek issues this synopsis of the 1965 voting rights march from Selma to Montgomery. The article illustrates the details surrounding the brutal racial murder of Viola Liuzzo, delving into the federal investigation of Mrs. Liuzzo's murder and its impact on the future passage of the pending 1965 Voting Rights Act.
The United Church of Canada expresses appreciation in honor of Dr. King's receipt of the Nobel Peace Prize. In addition, the author asks Dr. King to inaugurate a new series of lectureships to students for the Craddock Memorial Lectures.
Paul Hoon of the Union Theological Seminary, asks Ms. McDonald if the invitation formerly extended to Dr. King has had any change in status.