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Cass Canfield, of Harper & Row Publishers, drafted this correspondence to Dr. King. Mr. Canfield was delighted to inform Dr. King of the impressive sales of his last book. He acknowledged that reorders for Dr. King's book came to an amazing $1,020, the best in comparison to bestsellers and wholesale stores. The book being referred to, in this document, would be Dr. King's most prophetic, entitled, "Where Do We Go From Here: Chaos or Community?"
In this reprint of an article originally printed in the fall of 1965, Professor Robert S. Browne makes a charge to the Department of Defense that the Negro troops were being used in Vietnam in disproportionate numbers. Freedomsways publications re-released the publication due to its remarkably fresh and informative content and high demand.
A. T. Gabriel writes Dr. King enclosing monetary contributions from the Local Union and the Birmingham Committee for Civil Rights of Local 110. Gabriel asks that Dr. King acknowledge the contributions with a letter explaining the progress of his work.
Soma Ragir extends her support for Dr. King's planned Poor People's March on Washington, but expresses her desire for heightened political organization in order to elect black congressional members who can ultimately "reform our social system."
Dr. King writes from the Harlem Hospital in New York as a result of being stabbed by Izola Currey. King asserts that he does not have any ill feelings towards Currey, and hopes that she receives the help she needs to become a functional member of society. King also thanks his supporters for all the cards, telegrams, and phone calls which fortified him throughout his tribulation. Dr. King ends by saying he is "impatiently waiting to rejoin [his] friends and colleagues to continue the work that we know must be done regardless of the cost."
Clarence Jones responds to Alexander's letter requesting action steps to create an interfaith chapel and memorial library in honor of Dr. King. Jones agrees with the great loss and likewise pledges to continue the work.
Miss M. G. Green, member of the Church of the Open Door, informs Dr. King of her concern with the Civil Rights Movement and her desire to offer her services as contribution to the cause. She encloses two letters addressed to Reverend Andrew Young, who never responded to her request.
This resolution endorses the appointment of Donald Jacobs as Bishop of the African Methodist Episcopal Church.
Miss McDonald informs Rev. Sawyer that he finds it difficult to schedule appointments more than three months in advance due to his hectic schedule, and cannot accept his invitation to speak at Hiram College at this time.
Henry J. Gibson is aware of Dr. King's understanding of "God" and spirituality. Subsequent to a recent surgery, Mr. Gibson is now conscious of the meaning of being "born again." Praying enhanced his knowledge of God's presence in the human race which brought clarity for his perception of the "yellow man." Mr. Gibson requests to meet with Dr. King to further discuss his recent spiritual experiences and newly found wisdom.
Margit Vinberg invites Dr. and Mrs. King to be the guests of honor at a luncheon in Stockholm, Sweden, sponsored by the Joint Swedish Press Publicistklubben.
In this column, Dr. King speaks of the outbreak of "Nazi-like degeneracy" less than 15 years after the Holocaust. He says that in spite of these evils, it should not discourage us from coming together as human beings, living in harmony and not letting the dangers of racism paralyze us as a world community.
This letter from Chauncey Eskridge to David Acton request the Leeds & Northrup Foundation provide a grant to the Southern Christian Leadership Foundation. Chauncey Eskridge includes a tax exempt letter and a copy of the trust instrument outlining the creation of the Southern Christian Leadership Foundation. Both Dr. King and Mr. Bernard Jackson received a copy of this letter.
High school student Beth Allen writes Dr. King inquiring about how she can contribute to the Civil Rights Movement in Chicago, Illinois.
The Poor Peoples Campaign asserts that it will demand decent jobs and income for poor Americans of all races and ethnicities. Furthermore the Campaign vows to address constitutional and moral rights, along with the rights of exploited immigrants.
In this correspondence to Dr. King, Mr. Mel Arnold of Harper and Row Publishers, referenced that he received notice that Dr. King would be preaching at Riverside Church, in New York City. Mr. Arnold asked whether or not Dr. King would be available for a meal, after his sermon at Riverside. He also thanked him for the additional sermons that had been received, for the preparation of Dr. King's second book.
The Southern Regional Council outlines several facts regarding the Student Protest Movement leading up to February 25, 1960. The contents of this report include detailed examples, legal precedents and public reaction accounts. Also included, is an analysis of the conditions that caused the student protest movement, as well as ideas for solutions.
Mr. Levison expresses his support for Representative Powell during the controversial House of Representatives committee chairmanship and ethical dilemma. Levison goes on to defend the suggestion of race being the determining factor of his criticism by volunteering his support of any review of congressional systems.
Jeriann Kelsey writes Dr. King to contrast and compare her experiences raising her son in Mississippi to the Civil Rights Movement and the war in Vietnam. She includes a photo of her son to show that a son "I have seen and touched and loved" is more important to her than "a war I've merely heard about."