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Dr. king is invited to participate in the National Conference on Race and Education by the United States Commission on Civil Rights.
Bayard Rustin sends Dr. King this pre-written answer to be used if the media ask why Dr. King and A. Philip Randolph are not together during the march before the 1960 Democratic National Convention in Los Angeles. The statement explains that Randolph will be in St. Louis to address the campaign to elect the first Negro Senator.
The Director of Communtiy Relations Service for the U.S. Department of Commerce, LeRoy Collins, offers their partnership and support to the National Assembly on Progress in Eaquality of Opportunity in Housing and the National College Student Conference on Freedom of Residence. Each conference addresses the issue of discrimination; inequalitiesof residence and citizenship at the community level.
This photograph shows the Hammond Sound Truck advertising a Freedom Concert , which will feature Harry Belafonte, Aretha Franklin, Joan Baez and Dr. King.
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
This newspaper article describes efforts of Dr. King in seeking aid for Negroes in Northern cities slum areas and the formation of a third political party to run in the 1968 Presidential Elections.
Ms. Fischer writes to confirm a conference meeting, for an interview with Dr. King. She requests his presence at an informal dinner to discuss details about the program, for which his interview will be taped. Finally, she concludes by extending formalities to Dr. King's family and conveys her interests in interviewing them as well.
Marian Machesney writes Dr. King to praise the book "Stride toward Freedom." Machesny also explains the issues of a family where the children are in need of food and education while describing the help he has offered them. Mr. Macheaney expresses his wish to be ordained as a minister by the Western Christian Leadership ministers and states that he is ready to quite entirely if he does not receive the help or advice he has been seeking.
Congressman Gilbert writes Dr. King to thank him for his letter and copy of his book "Why We Can't Wait." Prior to the vote to seat the Mississippi delegation, Dr. King contacted several government officials urging them to vote against the seating. Congressman Gilbert states that he objected to the seating albeit unsuccessfully.
Richard Charles Boone sent Dr. King this 1965 telegram informing him of possible racial hostility in Miami between the black community and Cuban immigrants moving into the city.
In this telegram to Ralph McGill, Dr. King expresses his sympathy for the passing of his wife.
Mrs. Bavely sends a supportive telegram to Dr. King during his confinement at the Fulton County Jail. She assures him "children of tomorrow, tomorrow, and tomorrow, will inherit those values for which you are striving."
In this letter Mrs. Claytor of New York, NY, identifies herself as an "admirer" and is writing to inform Dr. King that his proposed book title "Where Do We Go From Here [sic]" conflicts with a previously published and copyrighted work of the same title in England.