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Mr. Davis invites Dr. King to speak at West Virginia's Emancipation Proclamation centennial celebration. Mr. Davis informs Dr. King that the event is an opportunity to collect contributions for the Southern Christian Leadership Conference.
The president of the Students Almanac Committee of the Free University of Amsterdam is requesting a biographical sketch of Dr. King to feature in their 1965 edition. The committee is featuring Dr. King because he will soon be awarded the "doctor's degree of honour" at the Free University of Amsterdam.
Dr. King drafted a letter of gratitudefor Richard Gardner. Mr. Gardner contibuted a donation of one hundred dollars to the SCLC. Dr. King also, outlines some of the programs in which the SCLC engages in as well as it's principles of non-violence.
This address by Dr. King was delivered to the Episcopal Society for Cultural and Racial Unity the day before it was announced that he had been awarded the Nobel Peace Prize. In addressing the topic "Remaining Awake Through a Great Revolution," Dr. King argues that the church must inspire it's members to be active and advocate against injustice, reaffirm the misconduct of racial segregation, and work towards social change in a nonviolent and peaceful manner.
Richard Daley is requesting Dr. King's presence at the Mayor's office to discuss ways of improving the education, employment, health, and living conditions to help the youth in the city of Chicago. Department Heads will be present at the meeting to answer questions and discuss recommendations that aid the city in achieving their goals.
Charles Blackburn shares with Dr. King a mutual passion for change. Blackburn expresses that his concern is not with the "American Negroe's revolt against hypocrisy," but with the hypocrisy as it applies to the young white generation.
SCLC provides an organizational manual that outlines details regarding their Northern city tour. They are traveling to cities in the northern United States in order to assess social conditions and build relationships amongst civil rights leadership. The manual also provides tour dates and suggestions for organizing the tour.
Joan Daves references a potential book idea similar to that of "The Wisdom of John F. Kennedy." This production would include various speeches and writings of Dr. King. Factoring in pros and cons to the selection of publishers, Ms. Daves provides his insight concerning the process.
This document, prepared for the centennial of the Emancipation Proclamation, serves as a plea to President Kennedy and a legal brief. The plea is to use the centennial as an opportunity to "rededicate" the nation to the principles embedded in the Emancipation Proclamation; to make an executive order to end all statutory segregation and discrimination in the states; and to exercise full leadership protecting civil rights, including the use of force, if nonviolent methods fail.
The Rio Piedras' Lawyers Association of Puerto Rico congratulates Dr. King for his receipt of the Nobel Peace Prize. They express how they share Dr. King's same beliefs regarding the three great evils of mankind and hope to spread the movement under his leadership throughout the world.
Dr. King outlines a sermon entitled "How to Believe in a Good God in the Midst of Glaring Evil." In this sermon, King asserts that in many instances the facts of life contradicts a believer's faith, and poses reasons why one should hold firm to their faith.
In his column in the New York Amsterdam News, Dr. King reports on the American Negro Leadership Conference on Africa that brought together a cross-section of the Negro community to discuss foreign policy toward Africa. He writes that colonialism and segregation are siblings and that the future of the emerging nations of Africa and the American Negro are interrelated. He speaks of the contradictions in policy toward Africa, the need for more Negroes in the diplomatic corps, and the importance of action by the Administration against racism at home and racism in US foreign policy.
William. B. Eerdmans Publishing Company requests to reprint Dr. King's "Letter From Birmingham Jail" in a small booklet for wider circulation. Eerdmans, Jr. writes, "your words...are those of a Christian martyr and saint."
The Oakland County (Michigan) Peace Committee, believing U.S. involvement in Vietnam is a mistake, asks President Johnson and government representatives to stop bombing North Vietnam, promote a bilateral ceasefire, and enter multilateral negotiations.
On this notecard, Dr. King outlines another thinker's views on freedom, according to the book, "Human Nature and Conduct." This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Mr. DuMont expresses his disapproval of Dr. King's leadership of the negro race and the association of the movement with Christianity, because he seeks proof that Dr. King's movement is not "Communist-inspired." Dumont was an evangelist who ran unsuccessfully for a variety of political offices.