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This is Dr. King's official transcript from Morehouse College from 1944-1948.
The SCLC issues a notice for more teachers to assist with their Citizenship Education Program. The training held at the Dorchester Center in McIntosh, Georgia, teaches potential instructors on how to educate community individuals about utilizing their basic first-class citizenship rights.
Mr. Henry chastises Rev. Abernathy for an adverse comment he made towards White people. As a negro, he urges that the only way to get White people to stop name calling names is for Negroes to do the same.
Ms. Bessie A. Ring, a representative from the Boston University Graduate School registrar's office, highlights and outlines various changes that have been made to the leaflet on the "Preparation of the Dissertation for the Ph.D. Degree."
Dr. King notes the Biblical story of Jesus' experience before his crucifixion. He uses the parable to speak to the human experience of pain and the faith one must have in God. Jesus went to Gethsemane to pray. He brought apostles John, James, and Peter and had them take watch while he prayed in the garden. When Jesus returned, his friends were sleeping. At this moment, Jesus realized their indifference to his agony. Though standing in pain and loneliness, Jesus used his faith in God to accept his situation as it was, with no efforts of escape.
Dr. Benjamin E. Mays mourns the recent deaths of Charles Drew and Carter Woodson. Both were highly acclaimed individuals, not only because of their race but also in their areas of study. Drew developed large-scale blood banks during WWI and Woodson cultivated the idea of Black History Month.
This is a form letter from the Reverend Walter E. Fauntroy informing the Shaw neighborhood of Washington, D.C. about Dr. King's visit to help revitalize the area.
Mrs. Ellen H. Mapes' letter to Dr. King to discusses her concerns regarding living in urban environments. She maintains that personal responsibility initiatives are more in order than current ones, e.g. family planning and self-improvement through education and job training.
The Division of Racial Minorities and the Division of Christian Citizenship of the National Council of the Protestant Episcopal Church give some background information on the "sit-in protest movement" and list three points in summary.
D. Leon Everett is notifying Dr. King that he will be sending two checks from his church for the SCLC and SNCC. He offers his continuous support for the movement. He makes mention of information in regards to holding a recital for Mrs. King and a souvenir book
In this address to the AFL-CIO, Dr. King compares the labor and civil rights movements. He argues that those who are anti-labor are also likely anti-civil rights. Thus, the Negro understands the labor movement and shares the same enemies. Dr. King also predicts that the coming years will be trying ones for laborers due to the automation of work processes, stating that "automation will grind jobs into dust." Dr. King urges the labor movement to strengthen itself by embracing the Negro people.
Allan Schmier writes to request a meeting with Dr. King during the Central Conference of Teamsters Convention in Detroit, Michigan. Schmier expresses that he was instructed by the acting chairman to make the request and informs him of the purpose of the meeting.
E. L. Gayden writes Dr. King regarding the planning of pilgrimage to the Holy Land. Gayden offers the services of the John Brown Monument and Historical Association for the organization of the tour. He also mentions that he represents a travel agency and extends his assistance to Dr. King.
Here, in this newspaper clipping, is an advertisement of Dr. King's book "Why We Can't Wait", The ad also makes reference to the reverend, being chosen as Time magazine's "Man of the Year".
Carmen Baptista of Caracas, Venezuela writes Dr. King after reading his letter in the Saturday Review. She expresses her concern with the struggle for civil rights and since she is unable to make a monetary donation, she sends Dr. King a recording of a song she composed in honor of the freedom workers called "Coming Down the Road."
On behalf of the Detroit Women for Dr. Martin Luther King, Alice Houghton Sherrill thanks Dr. King for the envelopes received from his secretary. Mrs. Sherrill extends her welcome to Dr. King for his upcoming visit to Detroit and offers the group's assistance during his stay.
A. Philip Randolph writes Dr. King requesting that he join as a sponsor in the campaign to decrease customers of the two chief banks supporting apartheid in South Africa.