Digital Archive brought to you
by JPMorgan Chase & Co.
Senator Robert Kennedy thanks Dr. King for a previous correspondence and expresses his aligned views regarding nonviolent reconciliation. Senator Kennedy believes in the preservation of dignity and freedom internationally without imposing "incessant military conflict" upon those with unaligned views. He references Dr. King's statement regarding the precedence of progress in America to that of other countries. He also wishes to hear Dr. King's reaction to a series of his speeches on "A Program for the Urban Crisis" that he has attached.
This response letter, dated February 9, 1968, was addressed to the Episcopal House of Prayer in Philadelphia, Pa. Dr.King apologized for sending such a late response to their letter. He thanked them for their contributions to the SCLC and for supporting the movement for racial equality.
The faculty of Howard University's Law School offers to assist Dr. King in the fight against social injustice in Alabama.
Dr. King writes Reverend Arthur McDonald expressing appreciation for his presence in Albany. He also shares with Reverend Arthur how the non-violent battle in Albany is slowly fading yet the fight for equality is not over.
General Secretary of the British and Foreign Bible Society in Australia, Canon H. M. Arrowsmith, M.B.E., extends Dr. King an official invitation to visit Australia in May 1967. It is the Society's hope that Dr. King's trip will focus primarily on the role of the Bible in relation to the "stature and the status of Man" and the "question of racial equality" throughout the world.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
In this letter, Mays addresses the editors of the New York Times about an article on equal employment opportunity. Mays states that he was not consulted by the article's author. As a result, he was misquoted. Mays uses the remainder of the article to clarify his position on equal employment programs.
Cornell E. Talley, Pastor of New Light Baptist Church, tells Dr. King that his church is withdrawing their pledge of $100 per month to the SCLC. Talley felt as if Dr. King was no longer fighting for civil rights, and that his leadership of anti-war demonstrations was counterproductive.
Assisrtant US Attorney General Burk Marshall informs Dr. King that the allegations of police misconduct in Danville, Virginia are being investigated by the Department of Justice and assures him that the appropriate actions will take place "with respect to any violations of federal law."
In this letter Joan Daves reports to Dr. King a proposal for a French edition of "Strength to Love" based on a specified advance and royalty.
The Unitarian Church of Germantown requests Dr. King's presence during the Pulpit Schedule for 1962-1963. The organization is aware of Dr. King's endless schedule and provides him with a honorarium if he were to accept this invitation.
Dora McDonald sends Dr. King a list of the letters, telephone calls and voice mails he received while out of the office. She also sent him information on public speaking arrangements and the publishing of books along with the royalties Dr. King would receive.
Dr. Kenneth R. Barney sends this letter of support to Dr. King. Barney expresses his appreciation for King's interpretation of "black power" and admires his wisdom on the country's current state of affairs. He urges Dr. King to keep a "broad perspective" on the problems of American society and civilization. Barney believes that domestic and foreign policies can no longer be considered separately.
Dr. King outlines aspects of St. Thomas Aquinas' philosophy, which are structurally Aristotelian. Points he discusses include similarities between the two philosophers' ontology and epistemology, while also outlining a point of divergence in Aquinas' view of God as an "efficient cause."
The United States Civil Service Commission informs Mrs. Helyn M. Brooks of her prospects for consideration for appointment in a civil service position.Mrs. Brooks' prospects section estimate is listed as poor.
This document lists statistical data for five southern states. The data categories include the overall voting-age populations, which is further broken down by race and registered versus unregistered voters.
Dr. King writes a statement on a book by Jonas Salk and discusses the significance of his contribution. Dr. King expresses that Mr. Salk's book highlights one of the most damaging consequences of slavery in the eradication of the meaning, history, and identity of the Negro.
This document features a story of a white civil rights worker who was fined and sentence to jail because she sought to eat with her Negro friends in a restaurant in Atlanta.