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This statement, not written in Dr. King's hand, responds to Joseph Alsop's syndicated column in the New York Herald Tribune. Dr. King clarifies that SCLC has no affiliation with the Communist Party. He also states the SCLC has not continued a relationship with Jack O'Dell since he was relieved of his responsibilities.
Eunice Johnson, an African woman born in America but now living in Nigeria, writes Mrs. King in hopes of being able to meet her during her visit to America. She hopes that they can discuss Dr. King's nonviolent campaign.
Dr. King addresses District 65 of the AFL-CIO in Monticello, New York. He begins by expressing his appreciation to the AFL-CIO for their generous contributions to the Civil Rights Movement. He discusses the impact of the Albany Movement and segregation in the South. Dr. King makes the point that America refers to itself as a world leader, yet we are significantly behind other countries in social and welfare legislation.
Dr. King sends a copy of "Strength to Love" and "Letter from Birmingham City Jail" to his friend Ruth Huston of New York City. Jokingly, Dr. King characterizes what Huston's reaction might be to "Strength to Love," due to Huston's own personal beliefs about religion. He emphasized that she may be disinterested in reading the book of sermons, but "on the other hand they may give you some religion."
In this letter to Mr. Young, Mr. Partridge outlines a series of "attacks" that have been placed against him following his public speech based on political opinions.
Richard W. Boone provides the officers and vice chairmen of the Citizens' Crusade Against Poverty with the forthcoming meeting dates and attendance card.
In this letter Ms. Daves addresses Mr. Schou's request to have copyright assignment to the speech which Dr King delivered at the University of Oslo, after receiving the Nobel Peace Prize. She stipulates to Mr. Schou's "first call" but stresses the importance of copyright protocol "after Oslo."
The United Nations Representatives for the United States of America and Norway invite Mr. and Mrs. Popper to attend an event in honor of Dr. King.
Dr. King announces several initiatives of the SCLC. He explains that due to severe displays of discrimination the SCLC and other organizations will continue the non-violent movement with a demonstration in Washington, D.C. Dr. King further paints the picture of inequality among the races by providing several illustrations of discrimination.
Dr. King paraphrases Paul Tillich's view on the "self world polarity." Being a self, Dr. King writes, means being "both subject and object." This subject matter later appeared in Dr. King's dissertation "A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
Cass Canfield, of Harper & Row Publishers, drafted this correspondence to Dr. King. Mr. Canfield was delighted to inform Dr. King of the impressive sales of his last book. He acknowledged that reorders for Dr. King's book came to an amazing $1,020, the best in comparison to bestsellers and wholesale stores. The book being referred to, in this document, would be Dr. King's most prophetic, entitled, "Where Do We Go From Here: Chaos or Community?"
Charles Wallace, a retired white high school teacher from California, offers his support to Dr. King for the implementation of the 1968 Poor People's Campaign. Wallace emphasizes that he has been a faithful supporter and participant in the civil rights movement. Wallace proposes to assist in the mobilization efforts to structure the campaign.
Thomson, a representative of the Canadian Friends' Service Committee, invites Dr. King to participate in a week-long conference held in Toronto, Ontario. The event will consist of diplomats from all over the world.
Dr. King uses Matthew 10:16 as the text for this sermon delivered August 30, 1959 at Dexter Avenue Baptist Church in Montgomery. Soft mindedness, he asserts, makes men gullible, superstitious, and fearful of change and fosters the belief that science and religion are in conflict. It contributes to racial prejudice and is capitalized upon by dictators. But tough mindedness, King says, must be tempered by a compassionate heart. The nonviolent struggle for freedom and justice must combine tough mindedness and tenderness of heart.