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Dr. King received this letter from an individual who urges that both poverty and the Vietnam War should be ended by helping Americans and building up communities, and then sending peaceful volunteers to South Vietnam to do the same. The author, who has several family members in the service, chooses not to sign their name, fearing retribution, and states that they wish to broadcast this message around the world.
Jeriann Kelsey writes Dr. King to contrast and compare her experiences raising her son in Mississippi to the Civil Rights Movement and the war in Vietnam. She includes a photo of her son to show that a son "I have seen and touched and loved" is more important to her than "a war I've merely heard about."
Andrew J. Young writes Harry Belafonte applauding him on his television show "The Strolling Twenties." Unlike average shows, Belafonte delivers "high calibre performances" with the ability to articulate the realities of the American Negro. Young further expresses hope that the 1966 Freedom Festival in Chicago has a similar effect.
Irene M. Koch uses a Native American legend of a man walking in the moccasins of his enemy to gain understanding of his enemy. She relates this legend to the current civil rights movement and specifically the civil rights movement in Chicago, Illinois.
As an inmate in Jackson, Michigan, Hubert Reaves writes Dr. King to express his interest in the SCLC, and inform him of his future education in ministry at the Detroit Bible College. Mr. Reaves also includes a letter to Mr. Goodall inquiring about his inmate account and the sending of his letters.
In this telegram, Barrington Dunbar of the peace and social committee from New York, informs Dr. King of the support from his religious society.
This Western Union Telegram was sent to Dr. King from Tokyo, requesting commentary concerning John F. Kennedy's assassination for the magazine Midorikawa.
Dr. David Lubbock and Dr. Jo Alter describe the economic conditions in New Delhi, India. The document lists the operations, communications, medical assistance, food and other things needed to provide relief to the population involved in the crisis.
In response to a previous request, Dora McDonald informs Pearl Goodwin that Dr. King will be unable to provide a commentary for her book "A Book of Commentary." She mentions that the request cannot be fulfilled due to Dr. King's chaotic speaking schedule.
Dr. King records notes on three different topics. First, he examines the concept of extremism and individual responses in their respective environments. Next, he expresses disappointment with the white church and its leadership. The final note describes the challenges and hardships of early Christians.
The Benefit Guild of Seattle, Washington responds to a previous letter sent by Dr. King, in which Dr. King declined an invitation to make an appearance. The Guild's President and Secretary ask Dr. King to reconsider, so that they can help the SCLC in its work.