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Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
Dr. King's notecard addresses the analytical method of science. King interprets Alfred North Whitehead's "Science and the Modern World" to mean "[t]he method of science is to diversify or break up this experience into its component elements." He quotes Whitehead coining the term 'diversification of nature.'
Mrs. King forwarded this telegram to the Silverboard family of Atlanta, Georgia, in 1969. She wanted to convey sympathy for the death of their father and hoped that the family would find comfort. The spiritual bond of love, according to Mrs. King, is a mechanism that unites families during times of sorrow.
Kay Murphy, Manager of ABC's Literary Rights Division, thanks Dr. King for giving permission to the television network to quote from "Letter from Birmingham Jail" on the program "Directions '64." She also provides information about the specific program, which is a religious series focusing on "the current Negro crisis in America."
Operation Breadbasket shares an article on the organization's letterhead, which appeared in the Chicago Sun-times. The article highlights the end of a boycott after Mellody Dairy announces a decision to more than double its Negro employees.
Presented here is a rough draft of an address delivered by Dr. King to the parents of Jenner Elementary school located in Chicago, Ill. Dr. King advises a plan to counteract deplorable school conditions as well as the misappropriation of tax dollars.
Reverend Robert J. Leuver sends Dr. King an article titled "Birmingham Jail.". In the article, Harry Cargas learns that there are some members of the police force who support the Civil Rights Movement, but are too fearful to speak out against the racial atrocities. It was here that Mr. Cargas realized the ongoing struggle for outspoken and silent supporters of the movement for social change.
Chester Harness expresses to Dr. King his interest of being an honorary member of SCLC. He explains that due to the Vietnam War he can not make a financial contribution but he would like to contribute by participating in the Poor People's Campaign of 1968.
Harry Denman, an evangelist at the Methodist Church in Nashville, Tennessee, writes to Dr. King and Dr. Billy Graham in the hope that they will appear together for eight consecutive nights on a television program to be broadcast nationally and themed "God's Society."
The New York Chapter of Americans for Democratic Action wishes Dr. King well in his recovery.
The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
On this notecard, Dr. King outlines John Dewey's views on Metaphysics. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches, sermons, and writings.
A representative from the Martin Luther King Fund corresponds with Miss McDonald to schedule a meeting with Dr. King in Chicago, Illinois.
Menno Klassen offers support on behalf of the Peace Committee of the Mennonite Central Committee for Dr. King's stance on the Vietnam War. Klassen explains that Dr. King is facing the same opposition that Jesus Christ did because he is continuing Jesus' work.