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Autieve Smith writes on behalf of Revelation Baptist Church to express their happiness in Dr. King's acceptance in being a part of their program with the Alabama Christian Movement for Human Rights Choir. Smith informs Dr. King of the time and place of his address and asks that he provide the committee with the needed information to plan his accommodations.
Dr. King writes the Men of Conscience at Morehouse College to commend their "group act to find a creative alternative to the military." He assures the group that they have his prayers and support, and expresses hope that he will be able to meet with them soon.
On December 11, 1964, Dr. King delivered his Nobel lecture at the University of Oslo. Aware of the prestigious nature of the award and the global recognition for the nonviolent struggle to eradicate racial injustice in the U.S., King worked nearly a month on this address. He went far beyond his dream for America and articulated his vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers and sisters or perish together as fools. For citations, go to Dr. King's lecture at nobleprize.org.
American journalist Victor Bernstein details for Redbook why Negroes are still angry in the face of the apparent success of the Civil Rights Movement. He points out that the Movement has enabled many whites to see that integration and equal rights are right, but still knowingly choose to behave as if they are wrong.
Ms. Gossmann writes to Ms. McDonald regarding Dr. King's "Strength to Love." Enclosed in the letter are contract copies for the Italian-language edition of the publication.
Bent Ostergaard, a member of Amnesty International, informs Dr. King that his receipt of the Nobel Peace Prize served as a great pleasure for the Danish people. The Danish section of Amnesty International requests Dr. King's appearance during his travel to Europe. Mr. Ostergaard notifies Dr. King that his expenses will be covered and they would like to give him a tour of the public institutions in Denmark.
A coalition of Swedish dignitaries send their congratulations to Dr. King on his Nobel Peace Prize and extend and invitation for Dr. King to visit Sweden either before or after his trip to Oslo, Norway to receive the Nobel Peace Prize.
This is a form letter from the Reverend Walter E. Fauntroy informing the Shaw neighborhood of Washington, D.C. about Dr. King's visit to help revitalize the area.
A member of Ebenezer Baptist Church expresses concern over Dr. King's imprisonment in the Birmingham Jail. Robert Lee King also shares his wish that he could physically be in jail as well to aid in the "freedom of all Americans." Though nothing in the letter has been blocked out, the letter does contain a stamp of the word "censored."
Dr. King uses this sermon to discuss the causation of human fears while identifying four ways in which these shortcomings can be combated. He does not promote the eradication of all human fears, for some are essential to creation and innovation. However, Dr. King encourages the elimination of unfounded fears as a method to overcome adversities that are experienced in life.
Senator Edward Brooke of Massachusetts travels to Africa to discuss world affairs and the needs of the country with African leaders. Also, his itinerary for the trip is present.
In this New York Herald Tribune article, Dr. King refers to the recent 1964 Presidential election as a decisive repudiation of segregation and extremism. He claims the election results honored the memory of President John F. Kennedy, assassinated a year earlier. Kennedy’s greatest contribution to human rights, King says, was his televised appeal to the American people on June 19, 1963 describing equal rights and equal opportunity as a moral issue as old as the scriptures and as clear as the Constitution.
Dr. King thanks Dr. Sibley for his contribution to the Southern Christian Leadership Conference. He also reports the results of a recent fundraising reception, which will be used to establish Dr. Robert Hayling's practice and provide legal defense to participants in the Albany and St. Augustine Movements.
Mr. Young criticizes Dr. King and the black community for their support of heavyweight champion Cassius Clay's refusal to be drafted into the military. He also expresses worry about the quality of black leadership and urges a move from a selfish focus on Negroes only to concern for all people.
Fernando Arias-Salgado acknowledges receipt of Ms. McDonald's letter on behalf of Dr. King and transmits it to Dr. Palasi in Madrid. He also encloses the initial letter of invitation to lecture at the University of Madrid under the signature of Dr. Villar, Director of Cultural Sociology.
Charles Wallace, a retired white high school teacher from California, offers his support to Dr. King for the implementation of the 1968 Poor People's Campaign. Wallace emphasizes that he has been a faithful supporter and participant in the civil rights movement. Wallace proposes to assist in the mobilization efforts to structure the campaign.
Dr. King outlines a sermon he preached at Dexter Avenue Baptist Church in Montgomery on October 17, 1954. His text is Matthew 9:17. He compares new ideas to new wine, stating that an idea cannot progress if people are not ready to accept it; this is what it means for an idea to be before its time. New ideas require new structures to contain them. The same is true in our personal lives when we resolve to rid ourselves of bad habits.
A young male civil rights activist and participant in demonstrations experienced police brutality after he was targeted for his involvement in the Monroe Race Riot story. E. A. Johnson provides Mrs. Cotton with the legal details of the case surrounding the young man.
Linda Frawley, the campus coordinator for Suffolk University, requests any "pseudo-campaign" materials that Dr. King may be able to send. The materials are to be used in the National Intercollegiate Presidential Primary, sponsored by Time Magazine.