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This document is a draft copy of Dr. King's Hungry Club Speech, in which he speaks on the subject "America's Chief Moral Dilemma." He states that the dilemma is "the means by which we live have out distanced the ends for which we live." Dr. King thoroughly discusses the three major evils that contribute to this dilemma: the evil of racism, the evil poverty, and the evil of war. He also discusses the progress of the Civil Rights Movement as it enters a new phase of fighting for "genuine equality."
Dr. King speaks at a luncheon launching the Gandhi Society on May 17, 1962, citing the great significance of the day: the anniversary of the US Supreme Court decision declaring school segregation unconstitutional, the 100th anniversary of Lincoln’s Emancipation Proclamation and the centennial of the death of Henry David Thoreau, whose essay on civil disobedience influenced Gandhi. He announces that earlier that day he sent President Kennedy a document seeking an executive order proclaiming all forms of segregation to be a violation of the US Constitution.
This is the text of an address given by Vice President Richard Nixon before the sixty-sixth annual convention of the General Federation of Women's Club. He discusses the differences in countries dealing with Communism and America being a democracy.
Dr. King states that the SCLC is a non-partisan organization and that he cannot endorse a political party or candidate. He then goes on to express gratitude for Senator Kennedy and Mayor Hartsfield for their continuous support and leadership.
In this address delivered before the National Assembly for Progress in Equality of Opportunity in Housing, Dr. Paul Arthur Schilpp speaks about equality between races, "pure" race, and voting rights for Negroes.
This issue of the Oberlin Alumni Magazine features commencement articles and photos as well as Remaining Awake Through a Great Revolution, Dr. King’s address to the graduating class.
Dr. King receives the Judaism and World Peace Award from the Synagogue Council of America and uses the occasion to speak about the Civil Rights Movement and international peace. He laments the vehement criticism of dissent and discussion of the Vietnam War and enumerates reasons why the Hebrew prophets are so needed today.
This is a draft of a speech Dr. King delivered to the Chicago Headline Club. The speech encompasses information regarding the difficulty the media may have covering the SCLC and the Civil Rights Movement.
Dr. King addresses the United Neighborhood Houses of New York at the Biltmore Hotel. He focuses on the need to alter the ineffective, piecemeal manner in which the government tries to fight poverty by fighting its symptoms, and instead suggest that the government channel those funds into a new "guaranteed annual income" that will help turn non-producers into consumers. This rough draft of the speech contains Dr. King's handwritten revisions and additions.
Sen. Edward Kennedy (D-MA) addresses the 1966 SCLC Annual Convention, stating that the sit-ins, freedom rides and Montgomery bus boycott created a movement that brought about the most important change of the last 20 years. He says that while the caste system in politics is over, the life of the average Negro hasn’t changed much. Society is becoming divided rich and poor, black and white, and a massive commitment of national resources must be made to upgrade Negro life in America.
In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."
Dr. King speaks on "America's Chief Moral Dilemma." He contends that the dilemma in the world is the result of three major evils: racism, poverty, and war. Dr. King encourages the audience to work toward making America a moral example for the rest of the world.
In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.
Dr. King addresses the accusation in the New York Herald Tribune that some SCLC members support Communism. He also states that the SCLC has severed ties with former member Jack O'Dell, including the fundraising that had taken place in New York.
This document is Dr. King's address to the 53rd Annual Convention of the NAACP in Atlanta, Georgia. Dr. King discusses the following myths in this address: time will solve all problems, education can only solve problems of racial conflict, the Negro vote can do little to alter present conditions, and the practice of nonviolence is ineffective. Dr. King also speaks on "disunity," and states "the law may not make a man love me, but it may keep him from lynching me."
In an address to the NAACP, Vice President Richard Nixon discusses the reasons that progress has been made in the Eisenhower Administration and the goals that the organization needs to continue working toward.
This statement, not written in Dr. King's hand, responds to Joseph Alsop's syndicated column in the New York Herald Tribune. Dr. King clarifies that SCLC has no affiliation with the Communist Party. He also states the SCLC has not continued a relationship with Jack O'Dell since he was relieved of his responsibilities.
Dr. King issued this statement to the press upon return from receiving the Nobel Peace Prize in Norway. In addition to declaring how he plans to distribute his prize winnings, Dr. King discusses the progress of the Civil Rights Movement.
Dr. King addresses the French community during his "Racial Injustice, Poverty, and War" speech. He discusses topics such as poverty, politics, war, and the government.
In a hearing on the plight of inner cities, Dr. King focuses on injustices in the urban ghettoes, stating that the problem is not primarily a race issue but an economic one. He calls for a rebalancing of national priorities and links the plight of America's poor to the squandering of resources on war.
Reverend Walter E. Fauntroy's keynote address to the SCLC informs his listeners of the trials and the triumphs of African-Americans in the US. Fauntroy focuses primarily on the subject nonviolence and provides his listeners with a summary of the progress that blacks have made since the start of the Civil Rights Movement.
The SCLC issues a press release, which discloses the text of telegram from Dr. King to Attorney General Robert F. Kennedy.
Dr. King applauds the students participating in sit-in demonstrations and states that the leaders must develop a strategy for victory. He suggests topics for discussion including: creating an organization, a nationwide selective buying campaign, training for jail not bail, further exploration of nonviolence, and taking the freedom struggle into every community without exception. These suggestions led to the formation of the Student Nonviolent Coordinating Committee (SNCC).
Kenneth B. Clark conducts a televised interview with Dr. King, James Baldwin, and Malcolm X. Clark discusses with Dr. King his personal history, the relationship between the love ethic and nonviolent direct action, Malcolm X's claim that nonviolence is perceived by white leaders as weakness, and Baldwin's concern that Negroes will not remain nonviolent if met with brutal responses.
This document, an address given by Dr. King on the 30th anniversary of District 65, includes handwritten notes. In the address, Dr. King talks about the importance of the Declaration of Independence and the Emancipation Proclamation to human rights.