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In this statement made from the Albany, Georgia city jail where he was imprisoned, Dr. King expresses appreciation for President Kennedy's support of negotiation between Albany's City Commission and civil rights leaders.
Dr. King addresses a delegation of religious leaders at a conference hosted by the President's Committee on Government Contracts. In this pivotal speech, Dr. King outlines the responsibilites of clergymen and government officials in combating poverty and economic discrimination. He stresses the need for lay leaders and representatives of government to bodly speak out against the vestiges of discrimination that continuously hinder the economic and social progress of Negroes in America.
Dr. King warns the United States about the possibility of downfall should the federal government fail to change its policies. He sets a date for the SCLC to go to Washington D.C. and lead nonviolent demonstrations with the purpose of eradicating racism and poverty in America.
Dr. King outlines his address for the January 27, 1965 recognition dinner honoring him for the Nobel Peace Prize. He intends to speak on topics of racial justice, nonviolence and poverty, while discussing the strides made by the movement and the uphill battles still to be faced. Over 1000 people attended the program, the first integrated dinner in Atlanta's history.
This address by Dr. King was delivered to the Episcopal Society for Cultural and Racial Unity the day before it was announced that he had been awarded the Nobel Peace Prize. In addressing the topic "Remaining Awake Through a Great Revolution," Dr. King argues that the church must inspire it's members to be active and advocate against injustice, reaffirm the misconduct of racial segregation, and work towards social change in a nonviolent and peaceful manner.
On December 11, 1964, Dr. King delivered his Nobel lecture at the University of Oslo. Aware of the prestigious nature of the award and the global recognition for the nonviolent struggle to eradicate racial injustice in the U.S., King worked nearly a month on this address. He went far beyond his dream for America and articulated his vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers and sisters or perish together as fools. For citations, go to Dr. King's lecture at nobleprize.org.
Dr. Kind addresses the press' claim that civil rights leaders are involved in the outbreak of riots in New York. He says that violence creates more social problems than it solves. He says that government officials need to take responsibility and help all American citizens gain justice and equality.
Dr. King speaks on "America's Chief Moral Dilemma." He contends that the dilemma in the world is the result of three major evils: racism, poverty, and war. Dr. King encourages the audience to work toward making America a moral example for the rest of the world.
Dr. King speaks on behalf of the United States presence in Vietnam at a symposium held in Los Angeles, California. He addresses the moral, social, and political causalities that arise as result of war. Moreover, he urges the powers that be to allocate resources for good and rather than evil.
Dr. King provides an analysis of "social disorder" and a plan of action against poverty, discrimination and racism in Urban America. Dr. King states that, "If the soul is left in darkness, sins will be committed."
The Committee for Emmett Doe issues a statement both explaining Doe's situation and also asking for support. Doe, an Army paramedic, faced court-martial for allegedly cursing a white superior. He was later acquitted of the charges.
In Dr. Kings Beyond Vietnam address, he discusses seven major reasons for bringing Vietnam into "a field of moral vision," five things that the government should do to remove itself from conflict with Vietnam, the National Liberation Front of South Vietnam, and Premier Diem. Dr. King also encourages those in the churches and the synagogues to speak out against the war in Vietnam.
Dr. King gives an address to the Association of The Bar of the City of New York at the Hilton Hotel in New York. He praises lawyers for using their knowledge to aid the Civil Rights Movement. He states that Negro lawyers bring wisdom and a determination to win to the courtroom. Dr. King also defines an unjust law as a law that is "out of harmony with moral law of the universe."
This is an address given by Dr. King to District 65 of the National AFL-CIO Convention in Miami, Beach. Dr. King recognizes their contribution to the Southern Christen Leadership Conference.
The SCLC publishes this manifesto declaring that all eyes are focused on the South as it confronts the controversial issues of freedom and equality for Negroes. In the quest for equality, the southern Negros' plan of defense is Christian love and non-violent resistance. The document not only reveals tragic conditions in the South, but also affirms five principles by which equality can be achieved for Negro citizens.
Dr. King announces the details for a rally in San Francisco, California to garner support for the pending Civil Rights Bill in Congress. He makes a call to action for various diverse groups to join in this initiative.
Dr. King informs the press that he is articulating plans with the SCLC to launch a campaign to prepare the Negro community for the 1958 election. Dr. King appeals to Vice President Richard Nixon to perform three duties to aid the practice of justice and freedom in the United States. The first of the three involves personal appearances of Nixon to speak to the people of the South about civil rights. The second duty asserts Nixon's initiation of the United States Constitution to support the Negro's voting rights.
Herbert Hill, National Labor Director for the National Association for the Advancement of Colored People, addresses the House Committee on Education and Labor regarding the questionable practices conducted by the leadership of the International Ladies' Garment Workers' Union.
This copy of Dr. King's segment on WAAF-AM radio, entitled "Sunday with Martin Luther King," explains the plight of the "Negro" in the South as similar to the oppression experienced by the Israelites in the book of Exodus.
This is an Ebenezer Baptist Church bulletin expressing appreciation for the congregation's various acts of kindness toward one another. On the opposite side of the bulletin, an outline can be found for a memorial speech for the late President Kennedy.
This is a copy of the Lecture given by Dr. King in Oslo, Norway upon his winning the 1964 Nobel Peace Prize. He thanks the Norwegian Parliament for honoring him with this award. He speaks of the evils of racially injustice and the belief that "oppressed people cannot remain oppressed forever." He speaks of the need to peacefully come together in harmony as humanity because a peaceful world cannot be built based on a "negative path."
Regarding the violence in Alabama, Dr. King decries the lack of justice for the ten murdered civil rights demonstrators under Governor Wallace's administration. He continues by saying that "eyes should have been on God" the Sunday morning the four girls were killed in Birmingham. King declares that the killings will not frighten the activists into submission.
Guest speaker Jackie Robinson discusses his personal struggles with adopting the philosophy of nonviolence, race relations and the far-reaching efforts of the SCLC.
Dr. King delivered this speech at a launch meeting for the Crusade for Citizenship in Miami, Florida. He discusses the denial of African Americans' right to vote by relating it to other former disfranchised Americans such as those who did not own property and women. Dr. King discusses the hypocrisy in some American officials' advocacy of democratic election in other European countries as well as the social and economic welfare of all Americans.
In this document, Dr. King addressed the Conference on Religion and Race in Chicago, Illinois. He reprimands the Church and Synagogue for being silent or being a "silent partner of the status quo." Dr. King tells them that they must recapture its focus on human rights or risk becoming irrelevant. In closing, Dr. King challenges himself along with these religious institutions to make a choice; either continue to follow the "status quo" or "give ourselves unreservedly to God and his kingdom."