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In this transcribed radio address, Dr. King describes how future generations will remember the 20th century as a time where righteous people fought for social, economic, and political freedom. Dr. King also states that the African-American fight for true citizenship is not only a part of American heritage, but also the story of people everywhere who struggle for dignity and freedom. Dr. King made this radio address for Negro Press week a the request of Louisville Defender Editor and National Newspaper Publishers Association board member Frank Stanley.
Albert Raby responds to questions by Ernest Rather about Dr. King's statistics related to Negro housing conditions. He explains that Dr. King's facts were taken from the 1960 census, which he contrasts with statistics from the Department of Urban Renewal.
In this statement before the Credentials Committee of the Democratic National Committee, Dr. King urges that the Mississippi Freedom Democratic Party be seated and recognized at the convention. Dr. King declares that the Democratic Party in Mississippi itself is unjust and vows to keep black Mississippians off of the voting rolls. Dr.King uses the analogy of how can we as Americans preach "freedom and democracy" in Africa and Asia, yet refuse to provide its own citizens with such rights.
In this address, Dr. King discusses the struggles of the Negro family. He states that the Negro family's life determines the individuals' capacity to love. Dr. King also discusses how American slavery has impacted the Negro family.
This is an excerpt of Dr. King's "I Have a Dream" speech, as delivered at the March on Washington. The moderator asks Marion Anderson to sing, "He's Got the Whole World In His Hands."
James Farmer issues a message from the Donaldsonville Jail regarding the March on Washington for Jobs and Freedom. He regrets that he is unable to attend the event, but he supports the goals of the March.
In this statement following the destruction of a church in Leesburg, Georgia, Dr. King argues that it was the action of somebody with the "strange illusion" that it would somehow stop African-Americans from seeking freedom and justice.
Dr. King opens his statement on Lyndon B. Johnson, the new president of the United States, and how the tenure of his presidency began with adversity. Due to the elected southern president, the nation questions the possible improvement of the Negro community. Dr. King asserts that President Johnson's record on civil rights is astounding and his "southern-ness" will provide him with a better understanding of the Negro's plight. Dr. King further details the perceptions, actions, and works of President Johnson's efforts in the civil rights movement.
Dr. King makes this statement regarding the arrest of himself and other leaders of the 1963 Birmingham struggle. The Supreme Court in 1967 ruled that these leaders unjustly broke the city wide injunction banning demonstrations. Dr. King urges the nation, "Take heed. Do not allow the Bill of Rights to become a prisoner of war."
Senator Edward M. Kennedy highlights Dr. King's efforts during the Civil Rights Movement. He also expresses concerns about poverty, unemployment, nonviolence, segregation and integrity.
Jerome P. Cavanagh, Mayor of Detroit, delivers this speech before the Office of Economic Opportunity Urban Areas Conference, Great Lakes Region. The conference is dedicated to sharing experiences in the War on Poverty and taking a realistic assessment on the issues in urban areas. Inadequate education, food, housing, and disjointed welfare systems are major problems of concern. Cavanagh encourages the analysis of programs addressing these situations. He also advocates an understanding of federal aid cutbacks and connects insufficient funds to the Vietnam War and space exploration.
The Alabama Christian Movement for Human Rights released these remarks by Dr. King marking the end of the Birmingham Nonviolent Direct Action Campaign. King describes the day as a climax in the long struggle for justice and freedom in Birmingham and gives credit to Rev. Fred Shuttlesworth, to the thousands who went to jail, to the whites who worked for just solutions and to God. He speaks of the need for continued progress toward equal job opportunities, equal access to public facilities, and equal rights and responsibilities.
In this booklet, the NAACP compiled famous speeches from the March on Washington for Jobs and Freedom. Included are speeches from A. Philip Randolph, Roy Wilkins, James Farmer, Rev. Eugene Carson Blake, Rabbi Joachim Prinz, Whitney M. Young, Matthew Ahmann, John Lewis, Walter Reuther, and Dr. King. The booklet concludes with a pledge and a picture of the throng of supporters that attended the event. test
Under the subject, "The Vision of a World Made New," Dr. King drafted these sermon notes. The essential message of the sermon referred to a need for a "new world order". Plato and Karl Marx are two of the great philosophers referenced in this document. Dr. King delivered this sermon at the annual meeting of the Woman's Convention Auxiliary, National Baptist Convetion in St. Louis, Missouri on September 9, 1954.
In this statement, Dr. King describes the Summer Community Organization and Political Education (SCOPE), an initiative of the Southern Christian Leadership Conference. Its goals are to train local leaders, inform the public, and register individuals to vote.
In this address to the AFL-CIO, Dr. King compares the labor and civil rights movements. He argues that those who are anti-labor are also likely anti-civil rights. Thus, the Negro understands the labor movement and shares the same enemies. Dr. King also predicts that the coming years will be trying ones for laborers due to the automation of work processes, stating that "automation will grind jobs into dust." Dr. King urges the labor movement to strengthen itself by embracing the Negro people.
This undated manuscript was used as the basis for a speech Dr. King gave at the National Sunday School and Baptist Training Union Congress in Atlantic City, New Jersey in 1944. Dr. King defines community, lists three current problems within the community and explains the role of Christian leaders and education in a community. Dr. King identifies the most pressing problems as the economy, divisions within Christianity and race relations.
Dr. King releases a statement regarding his return to Birmingham, Alabama to serve a five-day jail sentence. He states that he is happy to serve the sentence, but sad that the Supreme Court did not "uphold the rights of individual citizens." He also questions why the United States' resources are being used to fund the Vietnam War rather than to help the poor.
This is a draft of remarks made by Dr. King to the World March Toward Human Rights Luncheon of the NAACP's Legal Education Defense Fund. The event took place at the Americana Hotel in Arlington, Virginia. Dr. King states that human rights involve two elements: recognition and opportunity. Dr. King proposes that the United States launch a Bill of Rights for the Disadvantaged.
Dr. King argues that desegregation is only the first step towards the ultimate goal of complete racial equality. He explains that nonviolence, driven by the power of love, is crucial to create true integration.
Dr. King addresses the accusation in the New York Herald Tribune that some SCLC members support Communism. He also states that the SCLC has severed ties with former member Jack O'Dell, including the fundraising that had taken place in New York.
Dr. King makes a public statement regarding the Montgomery Bus Boycotts. The Supreme Court rendered a decision making separate but equal unconstitutional. Dr. King states that the next course of action that should be taken is the implementation of this noble decision and the end of the long night of enforced segregation.
Presented here is a rough draft of an address delivered by Dr. King to the parents of Jenner Elementary school located in Chicago, Ill. Dr. King advises a plan to counteract deplorable school conditions as well as the misappropriation of tax dollars.
This document outlines Dr. King's speech, "The Philosophy of Nonviolence." He notes both the means and ends of nonviolence and explains that the "highest expression" of non-injury is love. He describes nonviolence as an activism technique and outlines the goals of the philosophy.