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In the most famous of his speeches, given from the steps of the Lincoln Memorial at the 1963 March on Washington for Jobs and Freedom, Dr. King drew on themes from previous sermons and speeches, including an address he called The American Dream. Citing Lincoln and the Emancipation Proclamation, the US Constitution, and the Declaration of Independence, King calls upon the nation to fulfill its promise of freedom and justice for all of its citizens. Although he began by reading from a manuscript, he later abandoned it and spoke directly to the crowd of more than 200,000.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
Dr. King addresses his indictment for perjury supposedly related to improperly filed Alabama state tax returns. He points out that the tax auditor who assured him that his returns were accurate is the person bringing the charges. He proposes a group of distinguished citizens to review his books and report their findings and concludes by stating that his conscience is clear.
Regarding the violence in Alabama, Dr. King decries the lack of justice for the ten murdered civil rights demonstrators under Governor Wallace's administration. He continues by saying that "eyes should have been on God" the Sunday morning the four girls were killed in Birmingham. King declares that the killings will not frighten the activists into submission.
These Excerpts from a Vice Presidential address made on June 24, 1955 boast the claim of moving all Americans closer to achieving the American Dream regardless of race, creed or color. The vice President lists five reasons for the success of the Eisenhower Administration in emproving equal opportunities for all Americans, including Negroes.
Dr. King expounds on his brutal attack by the "deranged woman" Izola Ware Curry, in which he was stabbed near the heart. He stresses the importance of remaining committed to nonviolence and says he is grateful for the outpouring of sympathy and affection he received while in the hospital.
The Leadership Conference on Civil Rights adopted this statement by Roy Wilkins, Chairman, for the opening of the 1967 Congressional session. Their agenda includes full compliance with all existing civil rights legislation, equality and justice in the courts, greater protection for those who exercise their civil rights, and an end to housing discrimination. Wilkins states that economic and social conditions must be created so that civil rights guaranteed by law can be realized.
Dr. King addresses the NAACP in regards to the equality of the school systems for Negro students. He urges the crowd to "employ only the highest weapons of dignity and discipline" while continuing to fight against segregation.
Dr. King discusses nonviolent resistance and freedom. He further challenges various communities by coining the slogan, "hate is always tragic."
After returning from a Real Estate Brokers convention in San Francisco, Dr. King addresses the body of the National Association of Radio Announcers during their annual convention. The Reverend expresses appreciation for the influence radio has had in an unrepresented community of uneducated listeners who may otherwise be denied information and economic opportunity.
While in Detroit, Michigan, Dr. King discloses his intentions for the upcoming March on Washington.
Dr. King discusses the issues of segregation, poverty and discrimination within the City of Atlanta, in this 1963 speech at the Pilgrimage for Democracy. He explains that although Atlanta was thought to be a place of "racial harmony," the reality of glaring discrimination in Atlanta's schools, restaurants, and housing has left the local Negro community "tired," and hungry for change.
This is an annotated copy of an address given by Dr. King at an AFL-CIO convention. Dr. King thoroughly discusses the working conditions of Negroes, and states the Negro unemployment rate is similar to "malignant cancer." He concludes that the two most dynamic forces in the country are the labor movement and the Negro Freedom Movement.
In this speech on the 75th anniversary of the American Psychological Association, Dr. King acknowledges the help that social science can have in the quest of Negroes for equality. He identifies three areas for study: Negro leadership, the efficacy of political action, and the psychological and ideological changes taking place in Negroes as a result of a decade of struggle.
Dr. King warns the United States about the possibility of downfall should the federal government fail to change its policies. He sets a date for the SCLC to go to Washington D.C. and lead nonviolent demonstrations with the purpose of eradicating racism and poverty in America.
Dr. King discusses the various issues within the State of Alabama. Dr. King and the SCLC have maintained leadership in the Alabama Movement and have proposed a plan to continue the acts of nonviolence.
Dr. King's speech at Cornell University cites the new and complete city of God described in the Book of Revelation to propose that life at its best is complete in three dimensions. He states that a complete or three-dimensional life includes an inward concern for one's personal ends, an outward commitment to the welfare of others, and an upward connection with God.
The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement to the nation regarding the unresolved problems of civil rights. The leaders asked for all Negroes, particularly those in the South, to assert their human dignity and to seek justice by rejecting all injustices.
Dr. King shares with the National Bar Association of Milwaukee, the history of segregation and why African Americans fight for equality.
Dr. King delivers this address speaking to humanity's failure to offset discrimination. He believes the United States, with all its technological and democratic advances, could stand to learn from the social morality of India, which is considered a "less developed nation." Dr.
In his acceptance speech at the Nobel Peace Prize Ceremony in Oslo, Norway, Dr. King dedicates his award to the nonviolent struggle necessary for overcoming the oppression and violence afflicting American Negroes.
Dr. King outlines his address for the January 27, 1965 recognition dinner honoring him for the Nobel Peace Prize. He intends to speak on topics of racial justice, nonviolence and poverty, while discussing the strides made by the movement and the uphill battles still to be faced. Over 1000 people attended the program, the first integrated dinner in Atlanta's history.
The SCLC announces that Dr. King will appear on the Tonight Show with Harry Belafonte filling in for Johnny Carson as host. Comedian Nipsey Russell and actor Paul Newman, both active in the civil rights movement, will also be guests. Dr. King looks forward to this opportunity to speak about the upcoming Poor People?s Campaign.
Dr. King makes a plea to the Democratic National Committee to provide a delegate from the Mississippi Freedom Democratic Party so that there may be equal representation within the state. Dr. King's feels that by providing a delegate it may discontinue the prevention of political participation of African Americans in Mississippi.
This version of Dr. King's Nobel Peace Prize acceptance speech is typed in all capitals, probably to make it easier to read from while delivering the speech.
Guest speaker Jackie Robinson discusses his personal struggles with adopting the philosophy of nonviolence, race relations and the far-reaching efforts of the SCLC.
This copy of Dr. King's segment on WAAF-AM radio, entitled "Sunday with Martin Luther King," explains the plight of the "Negro" in the South as similar to the oppression experienced by the Israelites in the book of Exodus.