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This document outlines Dr. King's speech, "The Philosophy of Nonviolence." He notes both the means and ends of nonviolence and explains that the "highest expression" of non-injury is love. He describes nonviolence as an activism technique and outlines the goals of the philosophy.
Rev. C.L. Fullwood drafts a sermon to commemorate the "105th Anniversary of the Emancipation Proclimation for the Black People of America.:
Dr. King issued this statement regarding the "unfortunate and disastrous" Republican Party's nomination of Senator Barry Goldwater for the Presidency of the United States. The Reverend expounds on his disapproval of the nomination by stating that he represents an unrealistic conservation that is totally out of touch with the realities of the twentieth century.
Dr. King delivers the commencement address at Oberlin College in Ohio on June 14, 1965. Nothing is more tragic, he says, than sleeping through a significant period of social change by failing to adopt the new mental attitudes that the new situation demands. He suggests that to remain awake through a great revolution one must embrace a global perspective and work for peace, racial justice, economic justice and brotherhood throughout the world.
Dr. King delivers this address to the YMCA and YWCA in the Bay Area of California. The power of nonviolence is discussed being intertwined with the knowledge of agape, love and maladjustment. Agape can be defined as an understanding of the redemptive good will of all men. In relation to maladjustment, Dr. King explains how he never intended to adjust himself to segregation and discrimination. Dr. King expounds on how justice strengthened the Montgomery movement. He further explains how the powerful influence of love is a significant factor in the practice of nonviolence.
This transcript of a passionate, poetic, and inspiring speech touches on many of King's motifs. It starts with an appeal for voting rights, addresses the despair the audience feels from time to time, and ends with a refrain of "we shall overcome."
Contrary to what radio announcements and newspapers advertise, Dr. King urges Negro voters to vote for a presidential candidate that is already on the ballot. He expresses that he is not a candidate and does not want voters to write his name on the ballot.
This seemingly unexceptional document signifies the birth of the SCLC. Dr. King, Rev. Fred Shuttlesworth and Rev. C. K. Steele assembled a consortium of leaders in Atlanta following the end of the Montgomery Bus Boycott. The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement that addresses the intimidation, discrimination and economic disparity Negroes face in the South. The statement appeals to the federal government to intervene against assaults that block basic civil rights.
Dr. King delivers an address entitled the "Montgomery Story" at the NAACP 47th Annual Convention. He address several issues throughout the address including: segregation, civil rights, equality, slavery and religion.
Dr. King delivered the "I Have A Dream" speech on the steps of the Lincoln Memorial on August 28, 1963. Along with Lincoln's "Gettysburg Address," it is considered to be one of the greatest speeches of all time.
The author informs the readers about the poverty problem in Georgia. They claim that the AFDC or "Aid to Families of Dependent Children" needs improvement. The author also mentions issues such as unemployment, education and voter registration.
This is a copy of the Lecture given by Dr. King in Oslo, Norway upon his winning the 1964 Nobel Peace Prize. He thanks the Norwegian Parliament for honoring him with this award. He speaks of the evils of racially injustice and the belief that "oppressed people cannot remain oppressed forever." He speaks of the need to peacefully come together in harmony as humanity because a peaceful world cannot be built based on a "negative path."
This statement, not written in Dr. King's hand, responds to Joseph Alsop's syndicated column in the New York Herald Tribune. Dr. King clarifies that SCLC has no affiliation with the Communist Party. He also states the SCLC has not continued a relationship with Jack O'Dell since he was relieved of his responsibilities.
Dr. King makes an address at the "Pilgrimage for Democracy" in Atlanta during the winter of 1963. He opens with the Supreme Courts ruling to cease segregation in schools and how Atlanta served as the "epitome of social progress." He continues to elaborate on how the city needs to continue its desegregation efforts to achieve justice. Dr. King numerically highlights the inadequacies of the integrated schools in Atlanta and expresses the reality of the continuing segregation in the city's public accommodations.
This document contains the text of an address that Dr. King gave at Plymouth Church of The Pilgrims in Brooklyn, New York. Dr. King describes the steps that should be taken in order to make the American Dream a reality.
Upon returning from receiving the Nobel Peace Prize, Dr. King issued this statement on segregation, calling it "nothing but a new form of slavery."
Dr. King argues that desegregation is only the first step towards the ultimate goal of complete racial equality. He explains that nonviolence, driven by the power of love, is crucial to create true integration.
These Excerpts from a Vice Presidential address made on June 24, 1955 boast the claim of moving all Americans closer to achieving the American Dream regardless of race, creed or color. The vice President lists five reasons for the success of the Eisenhower Administration in emproving equal opportunities for all Americans, including Negroes.
Dr. King issued this statement to the press upon return from receiving the Nobel Peace Prize in Norway. In addition to declaring how he plans to distribute his prize winnings, Dr. King discusses the progress of the Civil Rights Movement.
Dr. King expresses his appreciation for being honored by Freedom House. He also pays tribute to the life and work of John F. Kennedy while encourging others to honor his memory through their dedication to civil rights.
This document contains the address, "Revolution and Redemption," given by Dr. King in Amsterdam. Dr. King discusses the concerns of the "Gospel of Jesus Christ." He states there are two aspects of the world that must never be forgotten: "this is God's world," and that Jesus Christ gave his life for redemption.
This is the draft of a statement that Dr. King planned to make, concerning the state of politics in America. Dr. King expresses his disappointment in that "the quality of some of the men elected makes a mockery of responsible government," and urges African-Americans to "lose faith in a shallow 'good will' that provides nothing."
This document features a story of a white civil rights worker who was fined and sentence to jail because she sought to eat with her Negro friends in a restaurant in Atlanta.
In this draft of a statement, Dr. King discusses the misnomer of 'right-to-work,' stating that the law is against Civil Rights as it is anti-union.
Dr. King speaks of the urgent need to address issues in the city such as deplorable housing conditions, discrimination in employment, segregation and overcrowded schools. He urges his listeners to commit to fill up the jails if necessary, register every eligible Negro to vote, withhold rent from slumlords, withdraw economic support from companies that don't hire Negroes, and support Negro-owned businesses. He stresses the importance of using nonviolent methods.
Dr. King challenges the Negro residents of Eutaw, Alabama to participate in the upcoming SCLC Poor People's Campaign. In this address, he urges the citizens of Eutaw to occupy Washington, D.C. in an effort to press Congress for a redistribution of wealth in America. He urges, "All ye who are tired of segregation and discrimination, come unto us. All ye who are overworked and underpaid, come unto us."