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In this statement to the press, Dr. King comments on the Watts Riots that took place in Los Angeles, California. He further discusses the economic, social and racial inequalities that he feels were the cause of the violence.
In Dr. Kings Beyond Vietnam address, he discusses seven major reasons for bringing Vietnam into "a field of moral vision," five things that the government should do to remove itself from conflict with Vietnam, the National Liberation Front of South Vietnam, and Premier Diem. Dr. King also encourages those in the churches and the synagogues to speak out against the war in Vietnam.
Attorney General Robert F. Kennedy comments on House Bill 7152, the bill that eventually culminated in the Civil Rights Act of 1964. Kennedy argues that the bill is a "test" to white Americans and that it must "effectively eliminate racial discrimination in voting, education and in employment." He addresses the eleven titles of the bill and describes the differences between the current bill and the version introduced by the president. Kennedy finally asserts that if the bill is not passed, then "the whole nation will be the loser."
Dr. King expounds on his brutal attack by the "deranged woman" Izola Ware Curry, in which he was stabbed near the heart. He stresses the importance of remaining committed to nonviolence and says he is grateful for the outpouring of sympathy and affection he received while in the hospital.
Dr. King delivered this speech at a launch meeting for the Crusade for Citizenship in Miami, Florida. He discusses the denial of African Americans' right to vote by relating it to other former disfranchised Americans such as those who did not own property and women. Dr. King discusses the hypocrisy in some American officials' advocacy of democratic election in other European countries as well as the social and economic welfare of all Americans.
This undated manuscript was used as the basis for a speech Dr. King gave at the National Sunday School and Baptist Training Union Congress in Atlantic City, New Jersey in 1944. Dr. King defines community, lists three current problems within the community and explains the role of Christian leaders and education in a community. Dr. King identifies the most pressing problems as the economy, divisions within Christianity and race relations.
This is a draft of Dr. King's Nobel Peace Prize acceptance speech. Handwritten notes are written in the margins to indicate future amendments. Dr. King states that he experiences this moment of acceptance for himself and "those magnificent devotees of nonviolence who have moved so courageously against the ramparts of racial injustice."
While in Detroit, Michigan, Dr. King discloses his intentions for the upcoming March on Washington.
Dr. King highlights the life and work of American clergyman, theologian, and civil rights leader, Robert W. Spike. Spike was a leader known for mobilizing church participation for the Civil Rights Movement. Less than one year after accepting a professorship at the University of Chicago, he was murdered.
In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."
Dr. King delivers this speech at the State Capitol of Georgia protesting the legislation refusal to seat black politician Julian Bond. King calls this a "grave injustice" particularly since the state legislature of Georgia considers itself protecting the United States Constitution. Dr. King points out the irony of this act and exposes other irresponsible actions of the legislature.
This document outlines Dr. King's speech, "The Philosophy of Nonviolence." He notes both the means and ends of nonviolence and explains that the "highest expression" of non-injury is love. He describes nonviolence as an activism technique and outlines the goals of the philosophy.
Dr. King, at the Tenth Anniversary Convention of the Southern Christian Leadership Conference, addresses numerous civil rights issues the organization is addressing throughout America.
Dr. King delivers a speech at the Fourth Constitutional Convention of the AFL-CIO to address the lack of equality and rights for laborers and people of color. Dr. King encourages those at the convention to remain steadfast in the fight for social justice in order to overcome the mountain of oppression.
After the bombing of a local church, Dr. King delivered this statement attempting to both criticize the actions of the perpetrators and provide a sense of calm to Albany demonstrators.
The Fifth General Assembly of the Unitarian Universalist Association listed several laws adopted by the association. Some of the laws incorporate civil rights, demonstrations, voting rights, equality, civil disobedience, and discrimination in employment and housing.
This version of Dr. King's famous "I Have a Dream" speech reveals important changes to ideas and phrases that Dr. King chose either to alter or omit completely the day he addressed the throng gathered before the Lincoln Memorial in Washington, D.C. Dr. King's argument against the "normalcy" of bigotry remained a key message on the day he took the podium.
Dr. King addresses the staff of the SCLC at a retreat in Frogmore, South Carolina. He divides his speech into three parts: "whence we have come, where we have come, and where do we go from here." Dr. King thoroughly discusses his thoughts on Communism, the practice of nonviolence, the belief that racism is an "ontological affirmation,"and the weaknesses of Black Power.
Dr. King delivers a statement surrounding the civil rights struggle of the Negro community and the appeals for justice to public officials. He asserts that in regards to the Prayer Pilgrimage, there cannot be a citizen whom does not have the right to vote. With the initiation of the Crusade for Citizenship, the citizenship of the Negro has the opportunity to be a reality.