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Dr. King discusses "The Future of Integration." King opens with background history of three distinct periods of race relations. The first period extends from 1619 to 1862, the era of slavery. The next period extends from 1863 to 1954 when blacks were emancipated, but still segregated. The third period started on May 17, 1954 when segregation was deemed unconstitutional and integration commenced. Furthermore, Dr. King explains the changes that occurred as a result of integration and how it will affect blacks and whites in the future.
Dr. King laments over Chicago becoming so much like the South that many African Americans moved north to get away from. Dr. King lays out reasons why African Americans suffer more in Chicago than any other northern city and provides directions to correct the problem.
Dr. King lauds President Johnson's speech to a joint session of Congress, which he describes as an eloquent, unequivocal and passionate plea for human rights. This statement and the President's address occurred during the height of the Selma voting rights campaign.
This press release issued by the Southern Christian Leadership Conference features a Statement by Dr. King responding to allegations that he and the SCLC has communist ties. Dr. King argues that the SCLC is grounded in the Christian non-violent movement with the intent of reform, wherease communism leads to violent revolution.
In his address to the Southern Baptist Theological Seminary, Dr. King discusses the subject of the "Church on the Frontier of Racial Tension." King describes the crisis state of the US as it passes from an old order of segregation to a new order of integration, proclaiming that this is both a moral issues as well as a political issues. King implores the church to open the channels of communication between races and institute social reform, especially economic justice. Lastly, he invites all people to step into the new age with understanding and creative good will in their hearts.
Dr. King profiles the emergent young Negro civil rights activist who is college-educated, creative, brave and committed to the discipline of non-violence. He attributes the activist's diligence to a keen awareness that they inhabit a world on the cusp of positive social change and that they will have the privilege to direct that change. They are no longer to be an imitator of his white counterpart, but rather an initiator and leader in this new age.
As President of the SCLC, Dr. King delivers his Annual Report to the Eighth Annual Convention in Savannah, Georgia. In addition to listing SCLC's many accomplishments over the past year, Dr. King urges his audience to stay resolute as their great progress creates a growing racial backlash from those opposed to the Civil Rights Movement.
This document, an address given by Dr. King on the 30th anniversary of District 65, includes handwritten notes. In the address, Dr. King talks about the importance of the Declaration of Independence and the Emancipation Proclamation to human rights.
Dr. King makes a public statement before the National Advisory Commission on Civil Disorder. He addresses five causes of the recent riots: hite backlash, unemployment, discriminatory practices, war, and features peculiar to big cities.
This statement, not written in Dr. King's hand, responds to Joseph Alsop's syndicated column in the New York Herald Tribune. Dr. King clarifies that SCLC has no affiliation with the Communist Party. He also states the SCLC has not continued a relationship with Jack O'Dell since he was relieved of his responsibilities.
In this lecture delivered the day after he received the Nobel Peace Prize, Dr. King describes the major evils of the world as racial injustice, poverty and war. He presents a vision of a World House in which people learn to transcend differences in race, culture, ideas and religion and learn to live together in peace.
Dr. King delivers this speech at the University of Chicago on January 27, 1966. He expounds upon the struggles of the Negro family in America, explaining the social and economic challenges the Negro faces along with the affects of slavery.
This is the text of an address given by Vice President Richard Nixon before the sixty-sixth annual convention of the General Federation of Women's Club. He discusses the differences in countries dealing with Communism and America being a democracy.
Dr. King discusses nonviolent resistance and freedom. He further challenges various communities by coining the slogan, "hate is always tragic."
Dr. King outlines his address for the January 27, 1965 recognition dinner honoring him for the Nobel Peace Prize. He intends to speak on topics of racial justice, nonviolence and poverty, while discussing the strides made by the movement and the uphill battles still to be faced. Over 1000 people attended the program, the first integrated dinner in Atlanta's history.
Dr. King issued this statement to the press upon return from receiving the Nobel Peace Prize in Norway. In addition to declaring how he plans to distribute his prize winnings, Dr. King discusses the progress of the Civil Rights Movement.
This handwritten draft represents the first part of Dr. King's address entitled, "The Role of the Church in Facing the Nation's Chief Moral Dilemma," delivered at the Conference on Christian Faith and Human Relations in 1957. Dr. King begins his address by discussing the scientific and technological advances that have taken place in America and how this progress has influenced economic growth. He asserts that this is the nation is dealing with a "chief moral dilemma."
This document is Dr. King's address to the 53rd Annual Convention of the NAACP in Atlanta, Georgia. Dr. King discusses the following myths in this address: time will solve all problems, education can only solve problems of racial conflict, the Negro vote can do little to alter present conditions, and the practice of nonviolence is ineffective. Dr. King also speaks on "disunity," and states "the law may not make a man love me, but it may keep him from lynching me."