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Operation Breadbasket was a division of the SCLC founded in 1962 and operated by Reverend Fred C. Bennett. The project was dedicated to improving the economic conditions of black communities across the United States. This is an estimated cost breakdown for the operation. It includes expected wages, salaries, transportation, insurance, and office supplies for running the project for one year.
Dr. King calls for the end of poverty in the African American community through the mobilization of interracial coalitions. He states that the negative effects of discriminatory laws will not cease to end by the enforcement of the Civil Rights Bill, nor will it cease if the laws were immediately repealed, but only by the building of alliances among the black and white communities will these issues be eliminated.
Dr. Arthur C. Logan, Chairman of the Board of Directors for HARYOU-ACT, Inc., writes this statement addressing the conflict in Harlem. According to Logan, "the present conflict in the Harlem community is a consequence of a long-standing feeling of powerlessness and its resultant frustrations." Specifically, the unrest in Harlem is attributed to the unreasonable behavior and inadequate training of the Police Department. This statement includes a list of recommendations to help confront the crisis.
Aurora Maynard sends her support to Mrs. Coretta Scott King in the form of a self-authored poem entitled "Healing Treatment."
This debit memo from Joan Daves informs Dr. King of the expenses for "Where Do We Go From Here: Chaos or Community?"
An anonymous writer pens a comprehensive strategy that focuses on achieving racial integration. Within the text of the document, the writer identifies various political, social and economical developments that are needed in order to end racially stemmed inequalities for African Americans.
The purpose of this memorandum from Rev. James Morton and James Twomey was to attempt to get funding for urban renewal. It was the goal of the Urban Training Center for Christian Mission to create low-income housing for those in need.
The document, shown here, contains a narrative describing Jesus, entitled "One Solitary Life." Dr. King would use this narrative, in one of his last and most famous sermons "The Drum Major Instinct." The sermon was delivered at Ebenezer Baptist Church, February 4, 1968, exactly two months before his untimely assassination.
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
Dr. King received many calls from around the country wishing him well, following his 1958 stabbing. Here is an example of a few of those long distance phone calls to Dr. King.
The Congress of Racial Equality recommends a program to end school segregation that includes forming race-neutral curricula and allowing open enrollment in schools.
In this column, Dr. King speaks of the outbreak of "Nazi-like degeneracy" less than 15 years after the Holocaust. He says that in spite of these evils, it should not discourage us from coming together as human beings, living in harmony and not letting the dangers of racism paralyze us as a world community.
The Greater Atlanta Council on Human Relations outlines demographics of the Metro-Atlanta area in 1960. The areas of focus include population distribution, sanitation, and housing conditions.
The Southern Regional Council releases a special report regarding Atlanta's "Plans for Progress," a program that gives the President's Committee on Equal Employment Opportunity power to require contractors to eliminate discrimination in the workplace. According to a study, only three of the twenty-four firms appeared to be interested in abiding by the "Plans for Progress." These were Lockheed, Western Electric Company, and Goodyear.