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Just three days before the assassination, Winfield P. Woolf, Jr. asserts that removing Dr. King from the SCLC would be disastrous.
Dr. Searcy advises Dr. King and Dr. Abernathy to consider relinquishing their involvement with the Albany Movement. The sender suggests that this action may help to dispel contention resulting from "the presence of outsiders" and the process of negotiations.
In this telegram, dated April 12, 1966, Mr. Houser requests Dr. King's help in leading a march on First National Bank of New York. Due to bank loans to South Africa, several hundred students are showing support by withdrawing their accounts.
In this telegram to Ralph McGill, Dr. King expresses his sympathy for the passing of his wife.
A correspondent from the American Broadcasting Company Network in Washington D.C. contacts Reverend Ralph Abernathy attempting to continue an interview previously scheduled with Dr. King before his death.
Reverend Gedeon, director of the Jesuit Retreat House in Cleveland, Ohio, writes to Dr. King concerning a proposed retreat program geared towards uniting religious and Negro leaders. Due to the lack of responses on Dr. King behalf, Gedeon terminates any further plans for the aimed program until further notice.
This telegram was sent to Dr. King from Truman D. Douglass regarding an upcoming telegram pertaining to nine conditions set forth in an earlier letter. Douglass is the Chairman of the National Citizens Committee for the Child Development Program in Mississippi.
In this telegram, Burton Mousman urges Dr. King to accept an invitation for an approaching speaking engagement at the CALTECH YMCA.
Mr. Wilkins invites Dr. King to attend a meeting with Dr. K. O. Mbadiwe, former Nigerian Minister, and other Negro leaders in the United States to discuss the increasing conflict in Nigeria.
The Norwegian Student Association inquires if Dr. King will be available to give a lecture on Human Freedoms.
Mrs. King forwarded this telegram to the Silverboard family of Atlanta, Georgia, in 1969. She wanted to convey sympathy for the death of their father and hoped that the family would find comfort. The spiritual bond of love, according to Mrs. King, is a mechanism that unites families during times of sorrow.