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The article addresses the issue of Communism within the Caribbean and the need to stop its spread throughout the islands. The article stresses the importance of spreading the message of Christianity so that Communist thought can be laid to rest.
Dr. King's secretary, Dora McDonald, recommends two articles published in The Carolina Israelite. "Negro Morality" makes distinctions between crime committed by impoverished Negroes and their ethically challenged white counterparts. The second article,"Why Didn't She Stay Home?" discusses tactics of the "Far Right," the ignoring of crimes committed against Negroes, and the role of both white and black clergy in the preservation of Christian ideals.
"The Witness" publishes the second part of Dr. King's "Letter from Birmingham City Jail." In this pivotal document, Dr. King expresses dissatisfaction with the white moderate and the white church regarding their silent stance on segregation and discrimination. He urges individuals to understand the delays, broken promises, and intimidation Negroes face to secure their freedom.
This editorial in the Tupelo (MS) Daily Journal claims it is unfair to attribute the proposed Poor People's Campaign in Washington, D.C. to poor Mississippians, who are uneducated and have no knowledge of Congress or how to mount a massive protest. The piece takes both Dr. King and Stokely Carmichael to task for suggesting that the wheels of government be ground to a stop until their demands are met.
Dr. King's telegram to United States Attorney General Ramsey Carlk was reprinted in this press release from the Southern Christian Leadership Conference. In it, Dr. King urges the Justice department to take proper legal action against the perpetrators of violence against Negroes following the wounding and killing of 37 to 50 students in Orangeburg, South Carolina.
Dr. King was in jail in Birmingham and unable to contribute his regular column to the New York Amsterdam News. The editors published these excerpts from a sermon he had recently given at Riverside Church on "The Dimensions of a Complete Life."
In this draft of an article for Coronet Magazine, Dr. King outlines the challenges that Negro college students will face after desegregation and the impact of the student movement as a whole. He argues that desegregation is not the same as integration, but that the former must happen in order for the latter to exist. Dr. King also explains that Negro students are gaining a much richer education by participating in sit-ins and other civil rights demonstrations, which will prepare them for society once desegregation is a reality.
In the article, Dr. King address the emerging Black Power movement. He feels that this movement will only promote Black extremism and supremacy which would be following in the steps of the White oppressor. Dr. King believes that the tactic of nonviolence is the only way to move through civil injustice and that everyone must collectively work together to achieve the common goal.
This article discusses the decision of a federal judge, ordering the House Committes of Un-American Activities to not hold a hearing on a bill that would make it illegal for Americans to aid the Vietcong.
William F. Bell writes an article concerning a proposed W. E. Dubois State Memorial in Great Barrington.
Dr. King receives the first Margaret Sanger Award in Human Rights at the National Conference. Dr. King states, "Negroes have a special and urgent concern with family planning as a profoundly important ingredient in their struggle for security and a decent life."
At the bottom of this clipping, from the Redwood City, California Tribune, is a brief update on the release of Dr. King's final book. The book entitled: "Where Do We Go From Here: Chaos or Community?", according to the tribune, anticipated that it would be a very must-read publication.
In this New York Amsterdam News article of February 2, 1963, Dr. King mentions writer James Baldwin’s scathing indictment of the Christian Church and states that the Church has been complicit in the system of racial segregation or remained silent on racial injustice, the nation’s most urgent social ill. The church should be the headlight, he states, not the taillight and be true to the prophetic call for justice. King takes hope, however, having just attended the National Conference on Religion and Race in Chicago, which brought together Catholic, Protestant, and Jewish leaders.
The Oregonian newspaper published this brief review of Dr. King's last publication, "Where Do We Go From Here: Chaos or Community?". The article highlights Dr. King's perspective on the negative impact of riots. According to Dr. King, riots were menacing for both black and white communities.
Dr. King shares his view on the criticism that the nonviolent philosophy in America is disintegrating. Reviewing the historical success of nonviolence, he contends that the "unselfish" element of the movement is what has ensured its victory for all races in the past, and will continue to spur it to victory in the future. He surmises that proponents of nonviolence "shall be able, not only to remove injustice, but to establish in its place freedom and social peace for all Americans."
In this article, Dr. King address the issue of racism occurring in Montgomery. It was here that African Americans, including Dr. King, were victims to humiliation and violent acts because of their race. Dr. King further promote nonviolent protest to combat this civil injustice.
This SCLC news bulletin published around 1964, discloses information regarding Dr. King and others staying in the Birmingham jail. Also included are updates on the progress of the Civil Rights Movement in various cities, additions and changes within the SCLC and relationships with familiar and notable personalities.
Alice Widener argues that the Black Power movement will result in domestic guerilla warfare. The writer's stance originates from a Black Power workshop she attended. Widener argues that the U.S. government must "round up and imprison" the "Red-Black power criminals."
This article explains how "three clergymen have organized a wholesale tour service which will cater to the Negro travel market." The service was called "Concreta Tour Service" and it took tourists abroad, focusing on many cities with religious significance.