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Dr. King gives this sermon to a congregation at Ebenezer Baptist Church. He conveys a message of Christ's acceptance of all despite any person's wrong doings in the past. He also points out that Christ's work is exemplified through individual acts of kindness and helping others.
Dr. King uses Matthew 10:16 as the text for this sermon delivered August 30, 1959 at Dexter Avenue Baptist Church in Montgomery. Soft mindedness, he asserts, makes men gullible, superstitious, and fearful of change and fosters the belief that science and religion are in conflict. It contributes to racial prejudice and is capitalized upon by dictators. But tough mindedness, King says, must be tempered by a compassionate heart. The nonviolent struggle for freedom and justice must combine tough mindedness and tenderness of heart.
Dr. King addresses the student body and officials of Howard University with a poignant sermon entitled, "Remember Who You Are." The content of the sermon makes various references between Jesus, Shakespeare and Greek philosophers who sought to identify the mechanisms that made man important to society.
Dr. King writes notes regarding the story of Jesus and the healing of the paralytic. Jesus asked the crippled man, "will thou be made whole?" Dr. King states that some people are happy to be crippled because they lack the responsibilities of life that a healthy man has, and many people cater to their needs, but cautions against this attitude.
Dr. King delivered this sermon at Ebenezer Baptist Church in April of 1960. In this sermon he discussed two days of prime importance in the life of Jesus namely Palm Sunday, "the moment of fulfillment" and Good Friday, the day of his crucifixion.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
Dr. King writes notes regarding the way to a successful marriage. King asserts that in order to have a happy marriage, husband and wife must communicate and get to know one another's similarities and differences. It is also important to engage in mutual compromise.
This is Dr. King?s eulogy for three of the four young girls killed in the 1963 bombing of the Sixteenth Street Baptist Church in Birmingham, Alabama. God gives man the right to exercise good and evil, King says, but God wills that everything will happen for the good ? that out of tragedy comes redemption. Martyred in the struggle for freedom, the girls have become symbols of the crusade and of the faith that sustains it. King speaks of forgiving those who murdered the girls and the need to transform the system, the way of life, and the philosophy that led to the bombing.
In this sermon, Dr. King discusses the letter Paul sent to Titus while he was in Crete. According to the letter, Crete was a terrible place for Christians, and Titus may have been confused as to why he was left there. Paul wrote to him saying that he left him there to make the situation better for the other people there. That is how one makes the best out of a bad mess.
Dr. King wrote this sermon for the Youth Sunday Services of the Women's Convention Auxiliary National Baptist Convention in Chicago on September 14, 1958. The sermon builds off of a biblical passage from Luke in which a friend visits a neighbor at midnight for three loaves of bread. Correlating the story to the modern world, Dr.
This document is an outline of the sermon titled "The Eternality of God Versus the Temporality of Man." In the first two sections, Dr. King contrasts the time-conditioned nature of man with God, who transcends time. The final portion highlights a significant fact that God is absolute and unchangeable.
An early foreshadowing of his nonviolent philosophy, Dr. King advises Negroes of a particular course of action they should adhere to in order to properly equip themselves to combat racial injustice. Seeking to avoid both complacency and hostility, he challenges those who desire self-satisfaction, as well as those who seek to pacify their oppressors, by proposing the idea of one having both a tough mind and a tender heart.
Dr. King expounds on the love of God by referencing a verse from the Bible in the Book of Luke. The verse states, "Then said Jesus, Father, forgive them; for they know not what they do." Dr. King notes the truth of this verse is also revealed in race relation of today.
This Sermon titled "Is It Wrong to Segregate?" was delivered by the Reverend A. L. Kendrick on June 5, 1960. He expounds on several topics including equal rights, communism and the political element of the government.
Dr. King outlines a sermon entitled "Beyond Condemnation." He references the biblical story about a woman condemned to death by the Pharisees for adultery. Jesus commands "the person without sin to cast the first stone" as a lesson that all sins are equal and that no one should judge the flaws of others.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
The person to whom Dr. King is referring is the German philosopher Friedrich Schleiermacher.