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Dr. King outlines a sermon he preached at Dexter Avenue Baptist Church in Montgomery on October 17, 1954. His text is Matthew 9:17. He compares new ideas to new wine, stating that an idea cannot progress if people are not ready to accept it; this is what it means for an idea to be before its time. New ideas require new structures to contain them. The same is true in our personal lives when we resolve to rid ourselves of bad habits.
In this sermon, Dr. King discusses the letter Paul sent to Titus while he was in Crete. According to the letter, Crete was a terrible place for Christians, and Titus may have been confused as to why he was left there. Paul wrote to him saying that he left him there to make the situation better for the other people there. That is how one makes the best out of a bad mess.
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
"Why Could Not We Cast Him Out?" is a chapter in Dr. King's book "Strength to Love." In this chapter, Dr. King discusses the methods in which man attempts to deal with evil in the world. Two methodologies are distinguished. The first concerns man's independent attempt to remove evil and the second stems from man's ideology of making God solely responsible for eliminating evil. Dr. King concludes that neither method is successful and that man has to find a medium between the two.
Dr. King delivered this sermon in November 1957 while serving as the pastor of Dexter Avenue Baptist Church. In the sermon, Dr. King discusses the Christian dilemma of being "a citizen of two worlds: the world of time and the world of eternity." He situates the experience of black people in America within this dichotomy, and asserts that Christians must not conform to the world of mass opinion when it lacks Christian virtue, but must assume nonconformity.
Dr. King delivers a sermon that urges his listeners to search for their purpose in life. He requests that his younger listeners attend school and strive for higher education. He stresses to not let the color of their skin keep them from achieving their dreams.
The Drum Major Instinct, a sermon delivered by Dr. King at the Atlanta Ebenezer Baptist Church, frames the “instinct” as being responsible for the social ills of the world. Dr. King proclaims that racial inequality in America and the war in Vietnam are the result of nations engaging in a “bitter colossal contest for supremacy.” He suggests that the only way to end this “suicidal thrust” is to abide by an altered definition of the instinct – the definition of Jesus Christ.
Dr. King writes a sermon entitled, "Questions Which Easter Answers." King asserts that while many people attend church on Easter because of its value as it relates to Christ, the true significance in Easter is in the fact that is makes one think of immortality; as symbolized in Jesus Christ.
Dr. King summarizes a biblical passage from the Book of John, in which he describes "inquiring Greeks" from a rich heritage who came to Philip and made the simple request, "sir, we would see Jesus." These words are also the title of one of Dr. King's sermons delivered at Ebenezer Baptist Church.
In Dr. King's sermon "On Being A Good Neighbor," he explains variety of stories that aid him in defining a good samaritan as an altruistic human being. He uses the path to Jerusalem and Jericho as a walking path where people must help others to accomplish one goal equality.
"Why I Am Opposed to the War in Vietnam" is a sermon Dr. King delivered at Ebenezer Baptist Church on April 30, 1967 in Atlanta. In this draft of the sermon, Dr. King references a previous speech, "Beyond Vietnam," that he delivered to the group "Clergy and Laymen Concerned about Vietnam" at Riverside Baptist Church in New York City.
Dr. King wrote this sermon for the Youth Sunday Services of the Women's Convention Auxiliary National Baptist Convention in Chicago on September 14, 1958. The sermon builds off of a biblical passage from Luke in which a friend visits a neighbor at midnight for three loaves of bread. Correlating the story to the modern world, Dr.
Dr. King uses Matthew 10:16 as the text for this sermon delivered August 30, 1959 at Dexter Avenue Baptist Church in Montgomery. Soft mindedness, he asserts, makes men gullible, superstitious, and fearful of change and fosters the belief that science and religion are in conflict. It contributes to racial prejudice and is capitalized upon by dictators. But tough mindedness, King says, must be tempered by a compassionate heart. The nonviolent struggle for freedom and justice must combine tough mindedness and tenderness of heart.
This sermon is one draft of Dr. King's "Three Dimensions of a Complete Life." It was first delivered by Dr. King to the Dexter Avenue Baptist Church in Montgomery, Alabama.
Another version is entitled, "The Dimensions of a Complete Life." The first dimension is concerned with the well-being of the self. The second dimension is concerned with the well-being of others. The last dimension is concerned with reaching towards God.
As Dr. King implies, if all of these dimensions are equal, then a complete life will be obtained.