Digital Archive brought to you
by JPMorgan Chase & Co.
Skyline High School invites Dr. King to attend their annual dance sponsored by the Associated Men of Skyline. The dance is entitled, "The Southern Queen," and may include additional prominent leaders such as President Lyndon B. Johnson.
F.A. Guilford of Oxford University Press asks permission to reprint Dr. King's "Letter from Birmingham City Jail" for their third edition textbook "Free Government in the Making." He further requests to obtain the world rights to the letter for worldwide distribution.
Peter Shults writes the NAACP requesting a comment on a postcard he received that depicts Dr. King as a communist. He asks multiple questions regarding the validity of the picture on the postcard.
This resume details Rev. Leon Howard Sullivan's degrees, affiliations, awards, works and accomplishments. SCLC's Operation Breadbasket was modeled after the Selective Patronage program that Rev. Sullivan developed.
In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.
Reverend Rosamond Kay, Jr. invites Dr. King to speak at Morning Star Baptist Church in Pennsylvania. He also informs Dr. King he is a 1939 graduate of Morehouse College, and their fathers are life-long friends.
The CDGM Board of Directors expresses their outrage over being replaced by the group "Action for Progress in Mississippi." They feel that Sargent Shriver, Director of the Office of Economic Opportunity, formed the group without their input and in violation of the OEO's stated policies.
Mrs. W. Brown proclaims that Dr. King should preach a colorblind love that is absent of hate and resentment toward white people. She further asserts that the contributions Dr. King received could have been used to improve substandard housing. Mrs. Brown continues to discuss her perception of the inadequacies within the black community in comparison to white people.
Burke Marshall, Assistant Attorney General, writes Dr. King acknowledging his previous telegram about racism in St. Augustine, Florida. In addition, Marshall refers a copy of the telegram to the attention of George B. Hartzog, Jr.
In this letter, J. Campe encloses the German royalties, received from J.G. Onken, for Dr. King's "Stride Toward Freedom" German language edition.
Annie Cook asks Dr. King to make a speech at a program sponsored by the Greenbrier County branch of the NAACP. She predicts that the program will be informative and improve communication between Negros and whites.
A representative of the Citizenship Education Program, an initiative of the SCLC, informs Mrs. Willis of recent travel plans to Dorchester, GA. Dorchester academy played a vital role in the struggle for voting and civil rights.
Dr. King, Stokely Carmichael, and Floyd McKissick sign the Manifesto of the Meredith Mississippi March, which represents a "public indictment and protest of the failure of American society." In solidarity, they demand courses of actions to deal with voting fraud, strengthened civil rights legislation, and impartial application of the law.
Dr. King addresses Rev. Ralph D. Abernathy informing him of the transportation cost and hotel expenses for his trip to California.
Dr. King wrote this essay during his career at Crozer Theological Seminary in 1951. In the paper, he discusses the disproportionate growth of science and technology compared with that of the social order. Referencing the sociological term, Dr. King refers to this predicament as "cultural lag." He attributes this problem to the "lack of world brotherhood" and asserts that the survival of civilization depends on global unity. Drawing on Republican politician Wendall Wilkie and Prime Minister Clement Attlee, Dr.
Stiv Jakobsson expresses his wishes for Dr. King's well being due to the recent attacks against him. Various organizations in Sweden are engaging into an annual conference and are confirming Dr. King's acceptance to speak at the event.
Irene M. Koch uses a Native American legend of a man walking in the moccasins of his enemy to gain understanding of his enemy. She relates this legend to the current civil rights movement and specifically the civil rights movement in Chicago, Illinois.
This program outlines the funeral service of Grand Master John Wesley Dobbs. Mr. Dobbs established a number of civil rights organizations in the Atlanta area and was considered to be a close friend and confidant of Dr. King.
R.D. Earnhardt requests a meeting with Rev. Abernathy to discuss Dr. King's death and the plan to proceed with the "Poor People's March on Washington, DC.