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The Japan Council against A(tom) and H(ydrogen) Bombs marks the subjects of discussion for their 13th World Conference. The purpose of the conference is to eliminate the usage of nuclear weaponry in U.S. aggression against Vietnam. The Council is also advocating for an end of the Vietnam War and reparations for those harmed by the use of nuclear weapons.
Young Toni Harris, a student in NYC, wrote this letter to Mrs. King sharing her hope that Dr. King's killer would be caught. This letter is an example of the many levels of support shown towards the King family, from schoolchildren who loved Dr. King.
Eleanor Allen, Director of Christian Education of the Edgewood Congregational Church, writes Dr. King in an effort to connect with a Pastor of a Negro church that is in need of rebuilding "after the recent bombings."
This document details a budget for the Anti-Poverty Coordinating Committee's Project Administration component.
Dr. King received many calls from around the country wishing him well, following his 1958 stabbing. Here is an example of a few of those long distance phone calls to Dr. King.
This document reviews the economic, political, and cultural disparity of Puerto Ricans. The authors explain the history of American imperialism in Puerto Rico and how Puerto Ricans have been mistreated in the United States, particularly in New York. Criticizing the Vietnam War, the authors suggest focusing the funding used abroad on community building.
Addressing the recipients of this letter as "Friends", Dr. King shares the triumphs and struggles of the Southern Christian Leadership Conference while on its continuous quest for civil rights. He concludes the message by encouraging readers to contribute support to this "urgent moral crusade".
In this special for the New York Times, Dr. King shares his opinion on the progress made in desegregating schools.
After returning from a Real Estate Brokers convention in San Francisco, Dr. King addresses the body of the National Association of Radio Announcers during their annual convention. The Reverend expresses appreciation for the influence radio has had in an unrepresented community of uneducated listeners who may otherwise be denied information and economic opportunity.
Leonard Smith writes to Dr. King concerning a new venture of the National Sharecroppers Fund, which seeks to invest Negro business captial in Southeastern farming areas to benefit the rural poor.
The non-commissioned officers of Fort Polk write major civil rights organizations and publications to share their story of segregation and discrimination in the town of Leesville. The authors hope that their letter will be published - exposing the injustices.
Joseph E. Lowery and Dr. King addressed this telegram to William Anderson asking him to attend a SCLC board meeting regarding the Poor People's Campaign.
On behalf of the Council on Human Relations of Greater Atlanta, Chairman Mrs. John W. Stanley extends an invitation to an upcoming dinner meeting where Mrs. Eliza Paschall, Executive Director of the Community Relations Commission of the City of Atlanta, will be honored. Morehouse College President Emeritus Dr. Benjamin E. Mays is scheduled to discuss "Black Power versus White Power" with the attendees.
The American Foundation on Non-Violence and the SCLC outline a proposal to the Stern Family Fund to educate America on the philosophy of non-violence. The proposed program includes a semi-annual leadership seminar, community leaders conferences, and youth and student workshops.
In this memorandum, Bayard Rustin provides various civil rights leaders with the agenda for their upcoming leadership meeting regarding the 1963 March on Washington For Jobs and Freedom.
Dora McDonald refers Allen High School student Jacquelyn Gravely to read "Stride Toward Freedom" and "Crusader Without Violence" for her school assignment. She conveys Dr. King's good wishes towards Gravely's academic career.
Pastor Charles Harris of the Calvary Baptist Church encloses a check to Dr. King in support of the Selma to Montgomery March. He regrets his inability to participate in the march due to his wife's illness.