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This Daily Californian editorial calls for "self-restraint" in civil rights demonstrations and a return to the "hard work, thrift, and adherence to the moral precepts that form the basis for this democracy." It continues to maintain that gratuitous demonstrations cause racial riots and violence, provoking the "wrath of whites who resent Negro intrusion in their neighborhoods" and thus undermine political support for Dr. King's cause. Dr.
Helen Meun writes to members of the SCLC and explains that those involved in the Arlington demonstration were unaware to its purpose. Furthermore, she suggests that the children who were harmed during this demonstration be given an explanation.
Louise Dekker-Brus congratulates Dr. King on the Nobel Peace Prize and writes that their newspaper says that, in King, America has its Joan of Arc.
On behalf of the Southern Alabama Movement for Human Rights and the Southern Christian Leadership Conference, C. T. Vivian writes this appeal in the "spirit of nonviolent love" to the citizens of Birmingham. His purpose is to awaken conscientiousness and gain their support in creating brotherhood and a better city.
Addressing the recipients of this letter as "Friends", Dr. King shares the triumphs and struggles of the Southern Christian Leadership Conference while on its continuous quest for civil rights. He concludes the message by encouraging readers to contribute support to this "urgent moral crusade".
Mr. Fred C. Becker writes to Dr. King about his speaking engagement, lectures, and attendance at special meetings. He requested that Dr. King would send a list of speaking engagements in as advance as possible. The publishers wanted the opportunity to allow the public to be aware of his speaking schedule, so they may be able to purchase his books.
"The Witness" publishes the second part of Dr. King's "Letter from Birmingham City Jail." In this pivotal document, Dr. King expresses dissatisfaction with the white moderate and the white church regarding their silent stance on segregation and discrimination. He urges individuals to understand the delays, broken promises, and intimidation Negroes face to secure their freedom.
In this letter, Minister Coval Bryant MacDonald invites Dr. King to speak with the minsters and priest of The Greater Oak Ministerial Association.
Ms. McDonald is responding to the letter requesting permission of the use of Dr. King's speeches. The permission was granted to the Carnegie Institute of Technology. If any other services were needed then SCLC would be at their disposal.
Representative Henry Gonzalez, a democratic politician representing Texas, responds to a request letter for donations from the SCLC. While he encloses a check, he criticizes the fact that the NAACP was excluded from the Mississippi March.
This is a draft of the sermon Dr. King wrote comparing a story from the Bible in St. Luke to the struggle to obtain equality and civil rights.
Adlai Stevenson of the United Nations informs Dr. King that their meeting will have to be rescheduled due to his duties as UN Security Council President. Stevenson wishes to converse with Dr. King about issues relating to the continent of Africa.
Wyatt Tee Walker, Executive Director of the SCLC, sent this letter to associates of the SCLC prior to the 1961 Annual Convention held in Nashville, Tennessee. The letter included registration cards for the event with a request to RSVP immediately.
This document outlines Dr. King's speech, "The Philosophy of Nonviolence." He notes both the means and ends of nonviolence and explains that the "highest expression" of non-injury is love. He describes nonviolence as an activism technique and outlines the goals of the philosophy.
Pastor Charles Harris of the Calvary Baptist Church encloses a check to Dr. King in support of the Selma to Montgomery March. He regrets his inability to participate in the march due to his wife's illness.