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Mrs. F.B. Farquharson expresses her gratitude after reading a letter and memo that was sent from Dr. King and the SCLC staff that deeply moved her in a manner in which she feels compelled to share the contents of both with a few of her comrades.
Mauricio Gregorio Okatha describes to Dr. King the harsh conditions and struggles of the people in Portuguese, Guinea in their fight for freedom. Mr. Okatha requests the SCLC’s assistance in sending medication and clothing for their soldiers, who are wounded and fighting in rags.
In this letter, Mrs. Head conveys to Dr. King her opinion of potential presidential candidate George Romney while criticizing the Mormon clergy and their road to priesthood. Additionally, Mrs. Head compares Dr. King to Gandhi and Jesus.
Joe Cheru advises Dr. King to adopt a technique called "organized massive write-in." Using this method, he suggested that Dr. King could channel greater support from people who could not participate directly by being physically present for demonstrations.
In this correspondence to Mr. Melvin Arnold, Miss Dora McDonald, at the request of Dr. King, informed Mr. Arnold that Dr. King was still working on his sermons for publication. She also stated that Dr. King had a meeting later that afternoon on December 12, 1962 and would like to scheduled a meeting with Rev. Wallis for earlier that day.
This editorial in the Tupelo (MS) Daily Journal claims it is unfair to attribute the proposed Poor People's Campaign in Washington, D.C. to poor Mississippians, who are uneducated and have no knowledge of Congress or how to mount a massive protest. The piece takes both Dr. King and Stokely Carmichael to task for suggesting that the wheels of government be ground to a stop until their demands are met.
Dr. King regrets to inform Robin Skuce of his inability to accept her invitation to speak at a seminar for a Canadian high school under the auspice of the United Nations Association in Canada. Dr. King informs Miss Skuce that he must decline her offer due to preparation of several SCLC programs scheduled for the following year.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Signing as "A Republican," the writer informs Dr. King that the draft for the war is the Democrats' method of using blacks for involuntary servitude. This information is to serve as support of the writer's belief that the Democrats will "return the negroes to slavery."