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This order of service outlines the events taken place during student chapel at The Crozier Theological Seminary. The service was guided by presiding student, Fred Eugene Stom, and focused heavily on Christian affirmations and the reciting of the ten commandments.
Dr. Hans B. C. Spiegel wrote this piece to describe the different components of social action. Dr. Spiegel, the Director of the Center for Community Tensions at Springfield College, uses the Montgomery and Albany Movements as examples of various levels of social intervention. He also references the SCLC, the Fair Employment Practices Commission, and the Episcopal Society for Cultural and Racial Unity.
Mr. Green sends this report to the SCLC staff concerning the Chicago Adult Education Project (CAEP). He writes of the problems and difficulties concerning black communities such as Lawndale, Illinois. He then goes on to describe what the major objective is and how the CAEP can help communities, like those in Lawndale. He proposes "to develop basic, needed educational tools to improve reading, writing, consumer and personal budget skills, and to provide the project with job-seeking skills."
Dr. King expounds upon the secrets of a happy marriage. His first point is that the husband and wife must comprehend the nature of sexes. He describes the dichotomy of a man and woman's perception of contentment. The second point Dr. King makes is that the married couple must have an understanding of the nature of marriage itself. He further asserts that a successful marriage must be built on a mutual compromise. The final contention by Dr. King is each individual must instill the sacredness of marriage.
Mrs. Coretta Scott King received many kind and heartfelt letters of condolence, following the assassination of her husband. This document, in particular, came from Mrs. Lena Hobbs of Brooklyn, NY, who wanted to express the empathy she felt for Mrs. King and her four children. According to Mrs. Hobbs, Dr. King was a great leader that would be dearly missed.
Dr. King informs Alan J. Rankin to communicate to Dora McDonald about his availability to speak at the University Christian Council of McMaster University. The theme of the discussion for the "Teach-In" is going to be "The Religious Dilemma of Twentieth Century Man." Mr. Rankin expects over 2,000 students in attendance and church people from Canada. Furthermore, Mr. Rankin asserts that there will be news coverage on this event.
J. M. Douglas writes Dr. Martin Luther King Jr. to express his concern for the influx of Cubans in America. He fears that jobs for young Negros are at stake and suggests that Dr. King include the concern in his demands for the March on Washington.
Tom Cochran, President of the Young Democrats at the University of Georgia School of Law writes to invite Dr. King to speak as a lecturer. According to Mr. Cochran, the political climate in the state of Georgia has increased the urgency for Dr. King to speak at the institution.
M. A. Lockhart writes Dr. King to express pleasure in speaking with Dr. King during his visit to New York. Lockhart expresses interest in the development of the Selective Patronage program and asks that Dr. King make contact if he is in New York.
Dr. King speaks on behalf of the United States presence in Vietnam at a symposium held in Los Angeles, California. He addresses the moral, social, and political causalities that arise as result of war. Moreover, he urges the powers that be to allocate resources for good and rather than evil.
Steve Adams devotes his support to Dr. King and the nonviolent movement. He mistakenly expresses condolences to Dr. King on the death of his father. However, Dr. King's father "Daddy King" would not pass away until November of 1984.
Donald Cook lauds Dr. King's efforts to persuade military forces to leave Vietnam. In response to a speech on Vietnam given by Dr. King, Cook agrees that "the Negro should have special interest in the plight of the Vietnamese." He further encourages Dr. King to stand firm in his position to bring a moral conscience to the nation.
Commission on Human Rights Chairman William Booth invites Dr. King and a designated representative to a conference in New York entitled, "Testing Human Potential - New Techniques for Selecting Employees from Minority Groups."
In this telegram, Barrington Dunbar of the peace and social committee from New York, informs Dr. King of the support from his religious society.
In this letter, dated January 11, 1968, Sam Jones expresses his disappointment in Dr. King for not acknowledging his letters. Jones wrote several letters to King asking for assistance in the struggle to restrain the Florida State Legislature's "Lily White" body from writing a new State Constitution.
Contrary to what radio announcements and newspapers advertise, Dr. King urges Negro voters to vote for a presidential candidate that is already on the ballot. He expresses that he is not a candidate and does not want voters to write his name on the ballot.