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In this 1960 U.S. News & World Report article, Dr. King discusses the lunch counter sit-in movement spurring across the American South, the nonviolent approach to civil rights demonstrations, and the evolving status of the Negro.
Annon Card, vice president of Texaco, assures Robert L. Green that an investigation is being conducted regarding the circumstances stated in Green's previous letter.
In this letter addressed to Rev. Barge and Friends, of the Northern Illinois Ministerial Association. Dr. King expresses his gratitude for a contribution to the SCLC. Dr. King explains the current endeavors of the organization and conveys the importance of their contribution.
Dick Hall, Group Leader with the Chicago area Salvation Army, writes Dr. King to inform him of a program the daycare center conducts that caters to children in the surrounding area. Mr. Hill also requests Dr. King's autograph for a project display the children in the program are constructing.
This Harper released publication contains a preview of the religious books to be published in the summer and fall of 1964. Dr. King's "Why We Can't Wait" is featured with the byline "The 'Man of the Year' writes the 'Book of the Year'."
Nina Brown writes Dora McDonald in preparation for Dr. King's visit to speak at Pennsylvania State University. She further inquires about logistics pertaining to Dr. King's speech, publicity and members of his party.
In this letter Daves informs Dr. King of what Mr. Von Wehrenalp, Dr. King's German publisher, might have had in mind for Dr. King's special introduction for the German edition. Ms. Daves further discusses other possible uses for such a piece.
Dr. King offers his gratitude to the workers of the Country Savings Bank XIII in Budapest for naming their socialist labor brigade after Dr. King. Unable to understand any of the names from the initial letter, Dr. King addresses this letter to "Takarekpenztar" or "savings bank" in Hungarian.
Roger L. Shinn wrote this article for Christianity and Crisis: A Christian Journal of Opinion. Shinn defines a "conscientious objector" as one who believes a war morally unjustifiable, and chooses, therefore, not to serve in it. Several Christian organizations attempted to introduce legislation banning forced participation. The American Civil Liberties Union has encouraged the selective service system to recognize a policy "under which no person shall be compelled to participate in armed conflict when he believes it to be in violation of his conscience."
George Hill expresses that he will continue to support the SCLC but feels the need to make two suggestions regarding the Alabama boycott and Vietnam War. He questions the use of economic force in obtaing equal rights and suggests the need to connect with underprivileged around the world.
Joan Daves writes to Pierre Servais in Belgium, thanking him for requesting the presence of Dr. King at the launching of a new edition of Strength to Love. She informs Mr. Servais that Dr. King's itinerary has not yet been set and that he will receive more information at a later date.
Talk show host and columnist Irv Kupcinet invites Dr. King to make an appearance on his television panel. Mr. Kupcinet discloses knowledge of Dr. King's visit to Chicago for an announcement on July 24, 1965, and encourages the civil rights leader to appear on the show later that afternoon.
Arthur Baney writes the SCLC on behalf of Eastman Dillon, Union Securities & Company regarding five shares of General Electric Company stock that was gifted to the SCLC by Mary Cushing H. Niles.
Dr. King replies to Reverend Davis' invitation to speak at the West Virginia Emancipation Proclamation Committee event in Bluefield, West Virginia. Dr. King declines the invitation citing his he has already accepted the maximum number of speaking engagements for the next ten to twelve months. Dr. King does extend his appreciation for the Committee's moral and financial support of the work done by the Southern Christian Leadership Conference.
Dr. King and Rev. Abernathy write to inform their readers of the tentative dates of the Clergymen's Conference on Operation Breadbasket. King and Abernathy mention that the dates of the conference need to be moved due to their impending jail sentence.
Amidst a battle between federal and states' rights, Reverend Hughes discusses the arrival of the Commission on Civil Rights and its intended purpose in the state of Alabama.
SCLC Director of Research and Information Harry Boyte communicates with Leon Martin to thank him for the thoughtful words made in response to Dr. King's article in "The New Leader." Boyte tells Martin that Negroes in America are at a place where they will no longer be forced to wait for equality. Boyte asserts that only the complete participation of Negroes in every part of life in America will "suffice at this juncture in history."
Cass Canfield, of Harper & Row Publishers, drafted this correspondence to Dr. King. Mr. Canfield was delighted to inform Dr. King of the impressive sales of his last book. He acknowledged that reorders for Dr. King's book came to an amazing $1,020, the best in comparison to bestsellers and wholesale stores. The book being referred to, in this document, would be Dr. King's most prophetic, entitled, "Where Do We Go From Here: Chaos or Community?"
In this letter, Minister Coval Bryant MacDonald invites Dr. King to speak with the minsters and priest of The Greater Oak Ministerial Association.
Dora McDonald writes Sylvester Webb of Edward Gideon Public School on behalf of Dr. King. McDonald states that Dr. King is honored that an oil portrait of himself is being presented at the school, but he regrets that he cannot be present during the ceremony. Dr. King is sending the Director of the Washington bureau of the SCLC, Reverend Walter Fauntroy, to represent him in his absence.