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Dr. King expresses his agreement with Reverend Clark regarding the church's lax position on "racial justice and brotherhood among men." Although he cannot participate in Reverend Clark's suggested campaign, Dr. King encourages the minister to move forward with his plans of establishing a revival campaign to preach "the message of Our Lord at every opportunity."
In this letter Dr. King offers his belated gratitude to Dr. and Mrs. J.R. Arnold for their financial contribution to the SCLC while also explaining why such contributions are important.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
Theodore Brown, Executive Director of the American Negro Leadership Conference on Africa, provides a progress report on ANLCA's work on Nigeria, Rhodesia (now Zimbabwe) and Southwest Africa (now Namibia). He mentions that the group offered to help the Nigerian federal government and the four regions mediate the conflict that resulted in the Nigeria-Biafra Civil War (1967-1970).
Having been invited to South Africa by the National Union of South African Students and the Students' Visiting Lecturers Organization of the University of Cape Town, Dr. King writes the South African Embassy initiating the process of apply for a visa.
The articles mentions Dr. King and his supposed involvement with the Communist Party. The author is not convinced that Dr. King is the "good Samaritan" everyone believes him to be, and he is ensuring more violence with his cause.
Ms. Edwina Smith writes Reverend Shuttlesworth regarding a SCLC meeting and encloses a round trip plane ticket.
The person to whom Dr. King is referring is the German philosopher Friedrich Schleiermacher.
Dr. King writes an article making reference to the Emancipation Proclamation, President Lincoln, and the historical impact they both have had on the economy and what is described to be a social revolution. It is noted that this article is intended for a December, 1962 issue of a publication.
The assistant director for the Office of Community Educational Service at Emory University invites Dr. King to appear on a local television program. She informs Dr. King that the program will feature influential leaders from the South and consist of a 30-minute interview by an Emory faculty member. In closing, she asks Dr. King to commit to a date between March 19 and April 16, 1963.
Ed Clayton, Public Relations Director for SCLC, writes Martin Gal, Producer of WMSB TV, to inform him that Dr. King will not be able to make an appearance on his television production because of his focus on the Civil Rights Movement.
Dr. King writes Charles Dorr acknowledging his support of the young African American men who are boycotting the Olympic games. King states, "the country must concern itself with the plight of all Negroes and not just the privileged few."
The American Foundation on Non-Violence and the SCLC outline a proposal to the Stern Family Fund to educate America on the philosophy of non-violence. The proposed program includes a semi-annual leadership seminar, community leaders conferences, and youth and student workshops.