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H. C. Whitley invites Dr. King to the St. Giles' Lectures during Holy Week, preceding Easter of 1964. The cathedral has experienced some notable leaders and would like to continue their caliber of speakers through Dr. King's appearance.
Dr. Benjamin E. Mays, President of Morehouse College, writes Dr. King to inform him of the school's upcoming "Centennial activities." Hoping both he and Mrs. King will attend, he kindly urges Dr. King to RSVP immediately for the event on Friday evening. The writing on the letter indicates that Dr. Mays' request was answered via telephone.
Robert Goldsmith sends a contribution and expresses his support of Dr. King's Christian methods to attain full integration and civil rights. He discusses Dr. King's campaign to end the Vietnam War and asserts that the country is engaged in an immoral action in Southeast Asia.
Joan Daves negotiates with John Avirgan on the royalty percentage for the rights to sale hand-lettered versions of the Speech from the March on Washington.
S. O. Adebo, a permanent representative of the Permanent Mission of Nigeria to the United Nations, requests a meeting with Mr. Brown and his colleagues. Mr. Brown is the Executive Director of the American Negro Leadership Conference on Africa. This letter references the Nigeria-Biafra situation, which Dr. King was deeply concerned about.
This July 1960 newsletter of The Dexter Echo is sent to Dr. and Mrs. King. The newsletter covers recent events of the Dexter Avenue Baptist Church, the church Dr. King pastored during his time in Birmingham, Alabama. The main article "Christian Control and Action Amid Social Tensions" questions how to manage life's tensions and discusses the nature of fear. The newsletter also includes an article on Men's Day and shares the news on various congregation members.
The Philadelphia District of The Methodist Youth Fellowship asks Dr. King to be the keynote speaker at an upcoming freedom rally.
Dr. King addresses the accusation in the New York Herald Tribune that some SCLC members support Communism. He also states that the SCLC has severed ties with former member Jack O'Dell, including the fundraising that had taken place in New York.
Clarence Jordan writes to the First Baptist Church of Atlanta to voice his opinion on the Ashton Jones affair. Ashton Jones, a white Methodist minister, was jailed for "disturbing divine worship" when he and two African American associates attempted to take part in a segregated church service. Jordan attempts to parallel this event to biblical accounts where Judeo-Christian leaders disrupted services involved with idol worship. Jordan further asserts that while the state of Georgia may permit the worshipping of a "segregated god," "God himself does not."
Dr. King gives the three views one can take regarding the state of race relations: optimism, pessimism, and realistic. Dr. King argues for a realistic stance because America has accomplished much in race relations, but still has a long way to go. He further explains that he thinks segregation is in its last days.
Dorothy Shereff, Rights and Permissions Manager for The New American Library, requests that Dr. King send a statement to promote Professor Louis Fischer's book on Mahatma Gandhi.
Dr. King writes to the administrator of wage hour and public contracts division for the U.S. Department of Labor, Clarence Lundquist. In this telegram, Dr. King requests that Lundquist investigate a violation of the Fair Labor Standards Act at Seapak Shrimp Factories. It is here that African Americans were told to sign statements that said they were handicapped. If the forms were signed the African American workers received significantly lower wages than before.
Dr. King records notes on three different topics. First, he examines the concept of extremism and individual responses in their respective environments. Next, he expresses disappointment with the white church and its leadership. The final note describes the challenges and hardships of early Christians.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
Dr. King expresses gratitude to Mrs. Vicario and the Chemical Bank New York Trust Company for their generous contribution to the SCLC. He explains how the contribution will help in a time of need as the SCLC enters the critical phase of their ten-year ministry.
In this letter Thelma Goldsborough, a representative of Stone's Mercantile Agency, requests a personal reference for Raymond C. Fauntroy from Dr. King.