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New York-based architect Halevy H. Simmons offers his professional services to rebuild Negro churches in the state of Georgia.These pillars of Negro culture were targeted throughout the state in a series of racially motivated hate crimes.
In this correspondence to Mr. Edwin C. and Mrs. Louise M. Flowers from Dr. King, he wanted to personally thanked Mr. Edwin and Mrs. Flowers for their generous contribution to SCLC and to express his appreciation and gratitude for their support toward the Civil Right Movement.
Ralph D. Abernathy, Vice President and Financial Secretary-Treasurer of the SCLC, sends a check as a gift to John Lewis, Chairman of SNCC. Abernathy also informs Lewis of the SCLC's financial situation, which prevents the organization from making a loan to SNCC.
Dr. King addresses the staff of the SCLC at a retreat in Frogmore, South Carolina. He divides his speech into three parts: "whence we have come, where we have come, and where do we go from here." Dr. King thoroughly discusses his thoughts on Communism, the practice of nonviolence, the belief that racism is an "ontological affirmation,"and the weaknesses of Black Power.
Joan Daves responds to a request to translate Dr. King's books "Strength to Love" and "Why We Can't Wait" into the Korean language. She conveys Dr. King's gratitude about such an interest while also expressing hesitancy in granting permission immediately. The project can only be green lighted if specific procedures are followed which Daves lays out in her response.
Reverend O. J. P. Wetklo explains his ideas of true democracy, which he gives a Christian foundation and compares to the natural world. He calls true democracy "a perfect brotherhood of man," and he argues that each individual member of society must take responsibility for the whole.
William Harold Johnson contacts Dr. King to inform him of a telephone message publicizing controversial information from a number listed in Springfield, Illinois. Mr. Johnson asks Dr. King for advice on how the Council of Churches could contend the information while also mentioning that he and his associates are interested in becoming more familiar with the approach being taken in Chicago.
Mrs. Dunkley writes Dr. King hoping to receive permission to publish her song, "Man of God," about Dr. King. She also requests contact information for the family of "Miss Viola" to receive permission to publish a poem entitled "Viola."
This letter of condolence, originating from a Bank of America executive in San Francisco, CA and addressed to Mrs. King. The writer expresses hope that Dr. King's work and legacy will carry forward in his tradition of nonviolence.
The National Welfare Rights Organization (NWRO) is a nationwide membership organization of welfare recipients. The goals of the NWRO are to develop a system that guarantees adequate income, dignity, justice and democracy.
James H. Scheuer, a representative of the United States Congress, informs Dr. King about the dismissal of the Mississippi challenge. Despite this action, Scheuer asserts that the attention received is a victory within itself. He concludes by stating "We must all work together to insure maximum enforcement of the Voting Rights Bill".
In these speech notes, Dr. King references the plight of the Jewish community in the Soviet Union and the silent betrayal of onlookers. John Donne is quoted in his famous excerpt, "No man is an island entire of itself, every man is a piece of the continent, a part of the main."
The San Francisco Vietnam Committee invites Dr. King to speak for their anti-Vietnam War rally. Dr. King would begin making statements against the Vietnam War during the fall of 1965.
In this speech, Dr. King addresses the Civil Rights Movement and the use of nonviolent demonstration tactics. He distinguishes between civil disobedience, which involves breaking laws that one does not agree with, and nonviolent demonstration, which involves using one's right to protest. He states that nonviolent protest is inherently American, citing examples from the Civil War, the Suffragettes, and the American Jewish Committee's own lobbying from the early 20th Century.