Dr. King uses Matthew 10:16 as the text for this sermon delivered August 30, 1959 at Dexter Avenue Baptist Church in Montgomery. Soft mindedness, he asserts, makes men gullible, superstitious, and fearful of change and fosters the belief that science and religion are in conflict. It contributes to racial prejudice and is capitalized upon by dictators. But tough mindedness, King says, must be tempered by a compassionate heart. The nonviolent struggle for freedom and justice must combine tough mindedness and tenderness of heart.
In this article for the New York Amsterdam News, Dr. King discusses the Mississippi Freedom Democratic Party, a group of Negroes from Mississippi who displayed the power of nonviolence by challenging the seating of the state's all-white regular Democratic delegation at the 1964 Democratic Convention.
This note is to request Dr. King's signature on a contract with Oncken for german language edition of Stride Toward Freedom.
In this memorandum, the organizing staff of East Garfield Park outlines their plans of action to end slums. Their agenda is designed to operate the organization effectively.
Rev. Andrew Denholm of St. Paul's United Church in Paris, Ontario send Dr. King a financial contribution and inquires about the need of northern whites for the march from Selma to Montgomery, Alabama. He also inquires about the possibility of a civil rights worker addressing a group of people in his town.
Dr. King gives an address to the Association of The Bar of the City of New York at the Hilton Hotel in New York. He praises lawyers for using their knowledge to aid the Civil Rights Movement. He states that Negro lawyers bring wisdom and a determination to win to the courtroom. Dr. King also defines an unjust law as a law that is "out of harmony with moral law of the universe."
Dr. King, as President of the Montgomery Improvement Association, examines the race relations crisis. He discusses how segregation makes the Negro feel inferior and unaccepted. Dr. King also affirms that he will not accept a system of violence and the "evils of segregation."
The neighborhood residents initiate a self-reliant program entitled, "Self-Help Policy-67 Model", due to the inadequacies within the federal government's Anti-poverty Program and the War on Poverty Program. These individuals are considered "The New Breed" and are working to cease their economic disparities. They correlate the biblical story of Nicodemus to associate the promised land of economic freedom.
In this letter Harold Eggers, a White supremacist, criticizes the African American race, for what Eggers perceives as an inability to recognize "real leadership ability." However, he does this while commending Dr. King for possessing "real leadership ability."
This newspaper clipping is one of several full-page "In Memoriam" dedications featured in various newspapers following the assassination of Dr. King. The clippings by the NAACP accompany a letter from the Public Relations Director of the organization to the Reverend Ralph D. Abernathy, newly installed as the head of the SCLC in the aftermath of Dr. King's death.
This document contains a program for Tallahassee's Inter-Civic Council's mass planning meeting for a three-day workshop on nonviolence at Bethel Baptist Church. Also included in this document are lyrics to "Lift Every Voice and Sing," and "We Shall Overcome."
Enclosed is an article that was originally sent to Mr. K. Natwar Singh from Dr. King. The article discusses Jawaharial Nehru and his fight for peace. In the article, Dr. King expresses the importance of Nehru's beliefs to the United States.
Dr. Martin Luther King Jr. responds to W. Daniels letter regarding a speaking invitation, March 12, 1968. Dr. King regrettably informs him that his intensive schedule restricts his ability to accept speaking engagements, for the next eight or nine months.