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Tetsuo Kohmoto, president of the Shinkyo Shuppansha Protestant Publishing Company, inquired to Joan Daves about publishing Dr. King's book, "Strength to Love," in Japanese. Mr. Kohmoto happily informs Dr. King that the Japanese edition of his book has now been "published to the reading public in Japan."
Dr. King provides the perspective he shared at a meeting held by the President with leaders from the white and Negro community discussing civil rights. His speech includes several steps to reach equality across the US.
This Daily Californian editorial calls for "self-restraint" in civil rights demonstrations and a return to the "hard work, thrift, and adherence to the moral precepts that form the basis for this democracy." It continues to maintain that gratuitous demonstrations cause racial riots and violence, provoking the "wrath of whites who resent Negro intrusion in their neighborhoods" and thus undermine political support for Dr. King's cause. Dr.
In this letter to Dr. King , David B. Lord draws connections between the Vietnam War and poverty in American society. He agrees with Dr. King's stance on the war and approach to civil rights. According to Mr. Lord, real civil rights progress cannot be made until a solution is found to the war.
The Religion and Race organization distributes a memo to discuss the various topics involving the meaning of "black power", the United Presbyterians joint actions within the Mississippi March, the testimony's end in Wilcox County, and Project Equality.
This document on civil disobedience is an occasional paper that includes articles from the legal, philosophical, historical and political science perspective. Throughout the paper there are pieces on Gandhi, Thoreau and Martin Buber; all of whom influenced Dr. King.
Several organizational leaders request that Dr. King join them in Washington, D.C. for an event in which Ambassador Galbraith will address a luncheon with a "major statement on Vietnam."
In this letter Lynn Ewell inquires as to whether Dr. King will offer any comments pertaining to the college course "Education of the Adolescent" and the class research topic of "Building an Enduring Peace."
Upon the death of First Lady Eleanor Roosevelt, Dr. King wrote this epitaph, calling her "a symbol of world citizenship." In addition, Dr. King commends Mrs. Roosevelt for her commitment to humanity.
Emma Kramer, the Secretary of the Speakers Bureau, writes to Dr. King to negotiate the details of his presentation at the University of Illinois.
As Honorary Chairman of the American Foundation on Nonviolence, Dr. King presents a draft letter in which he calls for individuals to tackle the issues of voter registration, non-violence training, and protection of civil rights leaders by joining the organization and serving on its Board of Directors. Dr. King himself pledges $25,000 of his Nobel Peace Prize funds to the American Foundation on Nonviolence.
The writer (signature illegible) gives his moral support for Dr. King during his incarceration in Albany, Georgia. He relates an anecdote of his own experiences that ends with a heartfelt, and humorous, punchline.
A. Clement, Professor of Foreign Languages at Los Angeles City College, drafted this letter to Dr. King supporting his peace efforts against the Vietnam War. Enclosing 100 dollars, Clement further suggests that King reaches out to churches and synagogues across America to collect a special offering for the cause.
Margaret Long asks Dr. King to reconsider his plans for the demonstration in Washington, D.C. She expresses that though she understands why Dr. King advocates for demonstrations, she does not believe it will be advantageous.
The Southern Christian Leadership Conference announces five new members will join the staff. The five men are: John H. Calhoun, Herbert V. Coulton, James L. Bevel, Fred C. Bennette, and Bernard S. Lee. These men derive from different locations across America and add different levels of education and commitment to the Civil Rights Movement.
In this 1960 U.S. News & World Report article, Dr. King discusses the lunch counter sit-in movement spurring across the American South, the nonviolent approach to civil rights demonstrations, and the evolving status of the Negro.
Baptist World Alliance Church expresses its gratitude to Dr. King for his visit to the Amsterdam Conference, and follows up with a reminder of his promise to consider an invitation from Scandinavia.
Dr. King notifies Rev. Jackson that he will not be able to travel to Orlando, but offers that he'll hopefully be able to accept more invitations in the near future. In addition, he requested that Rev. Jackson come and visit the Annual Convention of S.C.L.C. in Birmingham, Alabama.