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Mrs. King writes to the Women's Strike for Peace to extend her appreciation for their support in the area of civil rights.
Mildred Singdahlsen writes to Dr. King concerning the attitude of negro leaders regarding New York Congressman, Adam Clayton Powell. She calls Powell, "not only dishonest, but an opportunist who selfishly advances his own ends," and expresses her hope that Dr. King would speak out about the situation.
In this letter Ms. Daves writes to Dr. King to thank him for sending her the commission check from the "Saturday Review" SELMA piece. Daves goes on to say that Dr. King's article on the Watts riots was not published in several publications due to "scheduling problems", but will run in the "Saturday Review".
Berta Reller writes a letter to Dr. King regarding an article she has enclosed. The letter discusses recent riots and that extremists from the left and right wings are motivating them. Reller believes that there should be more focus on education.
Dr. King thanks Irene Shunfenthal for her support. He says that those who seek peace through nonviolence must use every creative means of protest available to achieve U.S. disengagement from Vietnam, and must also urge that nonviolence be adopted internationally to settle disputes among nations.
This letter, signed "A Malaysian Citizen," expresses the author's hatred of African Americans. In addition to urging for their genocide, the author states that African Americans ought to be grateful that they are no longer enslaved. The author tasks the recipients of this letter, including Dr. King, Stokely Carmichael, and President Johnson, to circulate it widely in order to express what he claims are the Malaysian views of the 20th century.
The Editor of the Ceylon Churchman, Reverend Celestine Fernando, request a copy of Dr. King's letter from jail to publish in the magazine. Reverend Fernando is certain that this publication is a great message and will allow the church to re-evaluate its work.
Claudette Holston writes Dr. King expressing the plight she has faced as a black woman in Michigan and Georgia. She asks Dr. King, "how would you feel if I was your daughter or wife?" and strongly urges him to write back.
Dr. King received many calls from around the country wishing him well, following his 1958 stabbing. Here is an example of a few of those long distance phone calls to Dr. King.
H.D. Bollinger requests Dr. King's appearance at the Eighth Quadrennial Conference at the Methodist Student Movement in Nebraska. Mr. Bollinger informs Dr. King that the students are "very anxious" to have him as a principle speaker. The theme of the conference will be "The Church in the World." The church is aware of Dr. King's hectic schedule and ensures him that they will provide an honorarium if he were to accept this speaking engagement.
The Board of Missions of the Methodist Church, on behalf of the Methodist Church of Brazil, invites Dr. King to speak at the centennial celebration of Methodist missionary work in Rio De Janeiro, Brazil. McCoy also provides a brief history of the Methodist Church of Brazil.
Mr. and Mrs. Robinson send a sermon to Reverend Abernathy and his followers hoping to encourage them on their difficult days ahead.
Dr. King sends a letter out to supporters, updating them on the progress made through the Civil Rights Movement. Dr. King also informs supporters that the work is far from done and asks for support. Writing on the back of Dr. King's letter, Max Dean informs Dr. King that his most important priority is an immediate and unconditional withdrawal from Vietnam. This is despite that Dean has "great respect" for Dr. King and the SCLC.
The branch director of a Chicago based youth center welcomes Dr. King to their neighborhood. William Duncan conveys his support to Dr. King's initiatives for community revitalization. His letter was written at the beginning of a major campaign undertaken by Dr. King and SCLC to campaign for open housing in Chicago.
"Why I Am Opposed to the War in Vietnam" is a sermon Dr. King delivered at Ebenezer Baptist Church on April 30, 1967 in Atlanta. In this draft of the sermon, Dr. King references a previous speech, "Beyond Vietnam," that he delivered to the group "Clergy and Laymen Concerned about Vietnam" at Riverside Baptist Church in New York City.