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This seemingly unexceptional document signifies the birth of the SCLC. Dr. King, Rev. Fred Shuttlesworth and Rev. C. K. Steele assembled a consortium of leaders in Atlanta following the end of the Montgomery Bus Boycott. The Southern Leaders Conference on Transportation and Non-Violent Integration issued this statement that addresses the intimidation, discrimination and economic disparity Negroes face in the South. The statement appeals to the federal government to intervene against assaults that block basic civil rights.
Richard Hathaway, a student at Haverford College, requests a copy of a speech Dr. King delivered at the United Nations Plaza. Hathaway was a participant in the march and rally at which Dr. King spoke, but was unable to hear the speech because of the crowd.
In this letter, Dr. King states that he is the beneficial owner of the Copyright Royalties paid by Laurence Pollinger, Ltd. and that he is still receiving income from them.
In this letter, Dr. King expressed appreciation to Professor and Mrs. Louis De Branges for a generous contribution to the Southern Christian Leadership Conference.
California Democratic Council Secretary Joan Finney encloses the remainder of a financial contribution to Dr. King and the SCLC. Rev. Wyatt Tee Walker was the keynote speaker for an event held by the council and was presented the first part of this donation.
Congressman Wydler of New York responds to Dr. King's letter on the seating of the Mississippi delegation to Congress. Dr. King's letter, sent to several government officials prior to the vote, urges House Representatives to vote against the seating of the current delegation.
Dr. King references American theologian Niebuhr's ideas regarding Catholicism and quotes, "It pretended that the church could mediate the divine, mercy and judgement without itself standing under that judgement or requiring that mercy." This quotes derives from Niebuhr's book "The Pope's Domesticated God."
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
The American Nurses' Association announces its panel of judges for the 1968 Mary Mahoney Award, which honors progress in integration and nursing.