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June Gordon, Executive Director of Emma Lazarus Federation of Jewish Women's Clubs, encloses a check in the amount of $100. She also encloses material listing activities her organization has initiated.
This Congressional Record documents a statement regarding the antipoverty bill. The statement, made to the public by the Leadership Conference on Civil Rights, urged Congress to support funding towards eradicating poverty for both black and white citizens.
This article by Dr. King appeared in the March 9, 1964, edition of The Nation. Dr. King discusses the impetus for the Civil Rights Act of 1964 and the Kennedy and Johnson Administrations' commitment to the cause. Recognizing the complexity of such a political movement, King lauds the President Johnson for fighting off attempts to weaken the bill. King also recognizes the achievements of the Fair Employment Committee, established by President Kennedy and headed by then-Vice President Johnson, in providing employment opportunities for many southern Negroes.
Ed Clayton, Public Relations Director for SCLC, writes Martin Gal, Producer of WMSB TV, to inform him that Dr. King will not be able to make an appearance on his television production because of his focus on the Civil Rights Movement.
Dr. King responds to a letter from Joanne Adams, a teenager from Central High School, stating that letters like hers from young people around the country inspire him that youth are so conscious of the issues that affect our world.
The Bullstrode School Children write Dr. King to inform him of their fundraising efforts with the sale of daffodils from their community garden in hopes that it will assist poor Negro children.
Dr. King outlines philosopher Alfred North Whitehead's views on the relationship between metaphysics and the philosophy of science. Referencing Whitehead's work "The Concept of Nature," this note card contains a quote from the original text and also paraphrases Whitehead's writings.
Dr. King asserts that "serious distortions" from the press have defaced the image of the SCLC in regards to the organization's involvement at the Chicago Conference of New Politics. Factually, at the conference, members of the SCLC were the most active and coherent opponents of the resolution in the Middle East. The SCLC perceives that the issue in the Middle East must involve security and development. The political realities and possible methods of improvement within the Middle East are discussed and elaborated upon.
Mr. Solomon Mendelson informs the SCLC and Ms. Dora McDonald that CBS will not be televising Dr. King's "I have a Dream Speech."
The editor of "The Queen's Work," a publication of The Sodality of Our Lady society, sends Dr. King a copy of the December issue. The editor informs Dr. King that the magazine goes out to twenty thousand Catholic high school students around the nation, and this issue's focus on interracial justice should interest Dr. King.
Mrs. Dunkley writes Dr. King hoping to receive permission to publish her song, "Man of God," about Dr. King. She also requests contact information for the family of "Miss Viola" to receive permission to publish a poem entitled "Viola."
Dora McDonald informs Dr. James A. Pike that Dr. King will be able to preach for Grace Cathedral's Consecration celebration. She suggests that Dr. Pike lists five possible dates for Dr. King to fulfill this commitment in San Francisco.
The National Urban League expresses it's gratitude for being apart of the March on Washington for Jobs and Freedom. Whitney Young expresses the importance of Americans continuing their fight for equality through the proper necessary legislation.
Dr. King recounts the civil rights struggle in Albany, Georgia. Every element of the community participated in mass demonstrations protesting discrimination in public spaces, school segregation, denial of voting rights, and the deprivation of freedom of speech and assembly. King explains the purpose and use of nonviolent methodologies as "resistance to injustice and non-cooperation with evil." He describes several examples of direct action and the building of political strength.
Calling himself "a pale face Christian," Charles E. Waring writes Dr. King to acknowledge that all Christians must aid African Americans in their fight for fair representation and respect as equal human beings. He denounces whites who condemn Dr. King and asks, "what can we white Christians do to help recover the leadership of the Negro cause to worthy men?"
This envelope is addressed to Mrs. Ernest Erber from the Southern Christian Leadership Conference.