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In this letter Ms. Dora McDonald informs Mr. Friedman of the University of Oregon that Dr. King's schedule will not allow for a contribution to "Forensic Quarterly". Such regrets were increasingly frequent occurrences as Dr. King’s prominence and workload grew.
This document contains two letters to the editor of an unknown newspaper. The first letter is written by Edwin Johnson. He criticizes the war in Vietnam, making comparisons between the Nazis and the American military. E.D., the author of the second letter, also criticizes the war, calling for an end to the violence in Vietnam.
The document, shown here, contains a narrative describing Jesus, entitled "One Solitary Life." Dr. King would use this narrative, in one of his last and most famous sermons "The Drum Major Instinct." The sermon was delivered at Ebenezer Baptist Church, February 4, 1968, exactly two months before his untimely assassination.
Ann Daly, a writer for the Irish Echo newspaper, reviews Dr. King's "Strength to Love" and recommends that her readers get a copy of it. She notes that the Irish community should be sympathetic to the plight of Negroes in Alabama because their Irish ancestors also endured oppression. She also gives her opinion on a Gaelic society publication, a book for teenage boys, and recent Irish cultural events.
Educator Leon Martin expresses his dissatisfaction with individuals that are silent about civil rights for Negroes. He states that a lot of people do not care about civil right until it affects them personally. He also discusses the Christian church's continual support of the "status quo". He encloses a contribution on behalf of he and his wife and sends Dr. King his prayers and support.
Joan Daves denies permission to Norwegian Publishers to reprint Dr. King's "I Have A Dream" speech in connection with "Why We Can't Wait." Daves asserts that the speech will be part of Dr. King's forthcoming publication.
Dr. King offers this inspirational message to Drs. Griffin and Reid for their outstanding leadership in the advancement of public education.
Dr. King extends gratitude to John Lewis, Chairman of SNCC, for his encouraging letter upon the announcement of Dr. King being chosen to receive the 1964 Nobel Peace Prize. Dr. King states he does not accept this award as a tribute to himself, but as a tribute to the entire Civil Rights Movement. Lewis was regarded as a key SNCC leader and became the US Representative for Georgia's 5th congressional district in 1987.
Dr. King calls for a day of penance that will serve as a tactic of the self-purification step of the nonviolence method. Dr. King urges for the City Commission to talk with leaders of the Albany Movement.
Dr. King regretfully informs Dr. L. K. Jackson that the Sunday he wants to preach at Ebenezer is one of the three Sundays that he is obliged to preach. Dr. King states the he knows Pastor Jackson understands his schedule and he would love to have him speak at his church in the future. Dr. King connects Pastor Jackson to Reverend Abernathy so that he can preach at his church.
Dr. King summarizes a biblical passage from the Book of John, in which he describes "inquiring Greeks" from a rich heritage who came to Philip and made the simple request, "sir, we would see Jesus." These words are also the title of one of Dr. King's sermons delivered at Ebenezer Baptist Church.