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The Free Southern Theater was co-founded by members of the Student Nonviolent Coordinating Committee. They toured throughout the South, performing free of charge in Negro communities that had no theater, as a cultural and education extension of the Civil Rights Movement.
On this notecard, Dr. King outlines insights on pantheism and references philosophers Goethe, Spinoza, and Rousseau. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Dr. King responds to Malcolm X's break with Elijah Muhammad of the Nation of Islam by calling Malcolm’s program of “reciprocal bleeding” regrettable. This is more an indictment of a society whose racial ills produce a Malcolm X than of the man himself. The national community is now challenged to support full citizenship for Negroes while they still accept nonviolent leadership.
Signing as "A Republican," the writer informs Dr. King that the draft for the war is the Democrats' method of using blacks for involuntary servitude. This information is to serve as support of the writer's belief that the Democrats will "return the negroes to slavery."
This royalty statement references royalties earned for a French-language edition of "Strength to Love".
Dr. King makes a public statement regarding the Montgomery Bus Boycotts. The Supreme Court rendered a decision making separate but equal unconstitutional. Dr. King states that the next course of action that should be taken is the implementation of this noble decision and the end of the long night of enforced segregation.
Attorney at Law, Charles T. Dubin writes Dr. King to express his approval of the nonviolent practices of the SCLC, and assures Dr. King of the legal effect on the American judicial system. Dubin closes by imploring that Dr. King does not place himself in jeopardy and danger of life and limb.
In this self titled column, Dr. King writes about his theory of the three dimensions of the life: length, breadth and height. He refers to the "length of life" as an individual's desire to achieve personal goals. Next, he speaks of the "breadth of life," which is characterized by reaching out and helping others. Last but not least, Dr. King describes the "height of life" or a person's spiritual pursuit and connection with God. Dr. King asserts that in order to live a complete life, all three dimensions must be cultivated.
This document explains Rev. Shuttlesworth upcoming court appearances as a result of his civil rights activities. He faces charges for blocking a sidewalk during a demonstration and for protesting at Drake Memorial Hospital.
Ellen M. Tamaki, from Berkeley, California, has a list of questions for Dr. King that center on accusations of "merg[ing] the peace movement with the civil rights struggle." The writer references Dr. King's stance on the Vietnam War and asks about the motivation for his opinions.
Frank Randolph highlights how Dr. King "brought to light" many things that were once unseen. Mr. Randolph writes this letter subsequent to the assassination of Dr. King and notes that he would like copies of the "I Have a Dream" speech. The writer is apparently unaware of Dr. King's death.
The program chairman for the Bucks County World Peace Fair invites Mr. and Mrs. King to speak on behalf of the Civil Rights movement. The event will be held on September 12, 1964.
Peggy Duff writes Dr. King on behalf of The Campaign for Disarmament in West Germany to request a meeting with him while he is London. Ms. Duff references an earlier meeting with Dr. King in which he mentioned a projected trip to Europe in order to receive an Honorary Degree at Newcastle University. She informs him that the organization is interested in having him speak at a meeting on the war in Vietnam.
Robert Hilborn, President of the Empire Club of Canada, invites Dr. King to be the keynote speaker at one of their weekly Thursday luncheons. Hilborn lists previous speakers that have presented before the Club and he hopes Dr. King will be added to that list.
Mrs. Bucklin invites Dr. King to deliver a series of sermons highlighting his biblical preference and his experiences with the SCLC. The conference will host affiliates of the American Baptist Home Mission Societies.
In Boston Sunday Herald article, Dr. King shares his views on mayoral candidate Mrs. Louise Day Hicks, Senator Edward Brooke, and the President's stance on the Vietnam War. Dr. King is adamant enough on the latter issue that he remarks he may change his policy regarding neutrality in elections.
The Zeltzer family send warm regards and support to the King family.
The Southern Christian Leadership Conference circulates an informational flyer for The Poor Peoples Campaign held in Washington, D.C. This demonstration is to highlight the grave problems of the poor and is a call to the government to address the needs of the poor.