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An unknown author writes Dr. King on behalf of the Dutch Vietnam Committee to seek assistance in stopping the bombing in Vietnam. The committee requests Dr. King record a few powerful remarks which will hopefully influence ending the war.
A supporter of the Vietnam War expresses his conflicting views regarding the struggle for democracy in Southeast Asia. In order to combat the brutality of North Vietnamese forces, he insists that American military presence will ultimately prove that "terror cannot succeed as a weapon in Vietnam, we shall discourage it's use anywhere."
William Johnston of the Episcopal Churchmen for South Africa, writes Wyatt Tee Walker to inform him of an upcoming trip being made by Reverend Alphaeus H. Zulu in Atlanta. Johnston asks that the Reverend reserve a time to meet with Bishop Zulu during his short stay in the city.
Thousands of students from across the nation collectively organized a March on Washington to end the war in Vietnam. The students were attempting to voice their disapproval of the war and asked that conscientious individuals join them.
Rabbi Martin Katzenstein writes Dr. King to express appreciation for Dr. King's participation in the worship service at Temple Israel in St. Louis, Missouri. He expresses the impact that Dr. King's address had on the congregation and the African American community in St. Louis. He encloses contributions from church service and a check to cover Dr. King's travel expenses.
The letter references letters between Arrington and John Farrell, regarding the employment of a Negro representative. Mr. Kiah Sayles, a representative of P. Ballantine & Sons, explained that P. Ballantine & Sons was the first company to hire Negro models which elevated Negroes in executive positions. Sayles went on to explain the liberal hiring policy of Coyle Beverage, a distributor of P. Ballantine and Sons.
Dr. King praises Newsweek magazine for making a persuasive appeal to the conscience and sanity of the nation on the racial crisis which engulfs America.
John Farrow writes Dr. King to suggest he tread softly as he continues the fight for social justice. Farrow states that whites will fight back with brute force against desegregation and civil rights for all. Farrow urges Dr. King to offer knowledge but not seek to antagonize whites during the March on Washington and his future efforts for the civil rights movement.
Muriel Moulton of Chicago, Illinois provides a course manual for teaching civil disobedience and morality leading up to the American Civil War. Moulton does not assign a value to the morality of civil disobedience, but only poses the question while providing primary sources for interpretation.
Dr. King thanks Raymond Beard for his statement on peace and Christianity. He believes that the Fellowship of Reconciliation can distribute Beard's message to fellow clergyman around the country. In Dr. King's view, "...we must embark upon positive programs of international aid and amity to strenghten the bonds of world community and to eliminate the conditions which historically have led nations to start wars."
Sanford Kahn requests Dr. King's support for an effort to abolish the death penalty at the federal level. If given Dr. King's support, Kahn proposes listing the SCLC as a participating member of the ad hoc committee. If the SCLC cannot be listed, Kahn suggests Dr. King serve as an advisor.
This letter from Dr. King to Dr. Seymour Siegel extends appreciation for being awarded an honorary degree from the Jewish Theological Seminary of America.
Dr. King announces the SCLC's decision to lead a non-violent march on Washington protesting the government's lack of support in providing jobs and income for impoverished Americans.
Nancy Atkinson sends Dr. King a duplicate of the Time Magazine cover honoring him as the Man of the Year for 1963. He is informed that the cover will be a part of a traveling exhibit of other Time covers.
Dr. King quotes Henry Nelson Wieman’s article “Authority and the Normative Approach” in the Journal of Religion for a definition of the scientific method. He used this quote in his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.”
This letter of condolence, originating from a Bank of America executive in San Francisco, CA and addressed to Mrs. King. The writer expresses hope that Dr. King's work and legacy will carry forward in his tradition of nonviolence.
In this February 1962 column for the New York Amsterdam News, Dr. King acknowledges President Kennedy's appointment of Negroes and executive order ending employment discrimination. But he calls the President “cautious and defensive” in providing strong leadership in civil rights and criticizes him for not ordering an end to discrimination in federally-assisted housing.
W.L. Overholser of Winnimac, Indiana proposes that the SCLC change its tactics and support the Peace Welfare Party that he is forming. He maintains that, because too few people control too much of the country's wealth, a lack of jobs creates too much feuding and racial prejudice. Overholser argues that neither party can serve both the richest 10%, who control all the wealth, and the other 90% of the country, because the disparity makes most politicians two-faced. Overholser feels that whites and blacks should focus on forming a new party, and asks Dr.
This 1960 fundraising letter is from the Alumni Association of Mrs. King's alma mater, Antioch College. The fundraising committee for the Alumni Association sent this appeal to Mrs. King as a request for her continued support.
Mr. Bristol responds to a previous invitation to attend the SCLC's Tenth Annual Convention. He informs Mrs. King of his inability to attend due to a prior engagement but trusts that the convention will make a significant impact.
In this letter, Ellen Clarke, a student at St. Andrews College in North Carolina, requests the opportunity to meet with Dr. King and gather information about the SCLC, which she will then use in a school panel on religion and politics.