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Sue Stiles writes Dr. King to assert her viewpoints and beliefs according to her childhood and upbringing. In expressing these truths, Stiles affirms her support in Dr. King's practices in human rights and encloses a financial contribution.
George S. Schuyler uses his weekly "Views and Reviews" column to voice his opinions about the lack of economic initiative in the Negro community.
This news release announces Dr. King's decision to resign as Pastor of Dexter Avenue Baptist Church in Montgomery, Alabama and move to Atlanta, Georgia. Relocating to Atlanta will enable Dr. King to Co-Pastor Ebenezer Baptist Church with his father, and will leave him in close proximity to the SCLC.
In this 1962 draft for his column in the New York Amsterdam News, Dr. King emphasizes that school desegregation and the Rosa Parks incident are crucial turning points in the Civil Rights Movement.
Dr. King elaborates on a report regarding civil rights and the collective efforts with the Kennedy Administration to eradicate racial discrimination. The Executive Orders from President Kennedy are unprecedented as he is attempting to eliminate employment discrimination and has appointed Negroes to key government positions. In an effort not to move "too fast," the President's legislative programs have now commenced a pace that is parallel with the consensus. Dr.
George E. Todd, G. H. Jack Woodard, and Joseph W. Merchant send a letter to the Editors of the Washington Post regarding the Mississippi Action for Progress. They claim the organization is a tool for the destruction of the Child Development Group of Mississippi. Additional allegations are made that MAP was an instrument of the governor and legislature of Mississippi to stall school integration.
In this letter, Theodore Hamilton challenges Dr. King to prove that he is not the son of Satan. To prove this Hamilton proposes that he and Dr. King tape open their eyes and look at the sun, claiming that the true Christian will walk away with sight.
William A. Rutherford sends an informal report to the SCLC Executive Board in Washington, D.C. This is Rutherford's first report as an administrator of the organization and it purposes the ways in which the SCLC can better utilize, and apply, their resources.
In "The Philosophy of Life Undergirding Christianity and the Christian Ministry," Dr. King references the abundance and reverence of a good life by noting the Biblical apostle John and the European theologian Albert Schweitzer. King notes that the minister plays an important role by providing leadership in experiencing the Kingdom on Earth.
This is a letter from Debby Swichkow and Michael Goldberg to Dr. King inviting him to be the keynote speaker at a Jewish Seminar on Negro-Jewish relationships.
The Mayor of New York, John V. Lindsay, invites Dr. King to a conference entitled "Puerto Ricans Confront the Problems of the Complex Urban Society: A Design for Change." Panel meetings will expound on twelve subjects ranging from "Education" to the "Administration of Justice."
Dr. King writes Charles Dorr acknowledging his support of the young African American men who are boycotting the Olympic games. King states, "the country must concern itself with the plight of all Negroes and not just the privileged few."
Matthew Killian shares his outrage with the unjustified suffering that violence creates. Mr. Killian continues by providing support to Dr. King in an interpretation of a scripture concerning Peter and the woman at the foot of the cross. In closing, Killian wishes blessings upon the Reverend for his efforts to complete his work.
Dr. Milnor Alexander congratulates Dr. King on receiving the Nobel Peace Prize and extends an invitation to for him to speak at the Legislative Seminar during the 50th anniversary celebration of WILPF.