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G.V. Evans, a captain in the Police Department of the City of Birmingham, confirms a series of sit-ins and marches that took place in Birmingham. The nonviolent actions, called Project C, was headed by Wyatt Tee Walker. Captain Evans believes that this conduct will result in serious injury to the police department and the demonstrators.
Patricia Reid has mixed feelings about Dr. King and the position he has taken. Even though she and her husband agree with this stance on civil rights, they respectfully disagree on his position on the Vietnam War. The Reids believe that Dr. King shouldn't interfere with foreign policy unless he can come up with a viable solution to end the Vietnam War. However, they still feel compelled to contribute to the work of the SCLC, but warn Dr. King that other individuals may not be that sympathetic.
Douglas Straton, Chairman of the Department of Religious Studies at the University of Oregon, invites Dr. King to participate in their Distinguished Visiting Lectureship Program. The department would appreciate Dr. King's presentation of three lectures and attendance at a breakfast meeting with the town clergy. They offer him a $500 honorarium and request that he consider coming the following school year.
William N. Goldsmith informs Dr. King of funds that were collected at Brandeis University for the SCLC. Mr. Goldsmith also apologizes for Dr. King having to bear so much of the load in Birmingham.
Dr. King addresses the importance of the Chicago Adult Education Project and the impact it would have on the Lawndale community. Issues of discrimination, segregation, racism, and oppression have lead to constant riots and violence in this densely populated area. Dr. King submits the idea that, to cure the issue of the "ghetto", Americans and the government must work to eradicate the causes by offering better education, better housing, and fair wages instead of "anti-riot" legislation.
This memo serves to inform all parties involved with the publishing of "Why We Can't Wait" of the arranged prepublication agreements made by Mrs. Joan Daves.
Dora McDonald responds to Julia Smith's letter on behalf of Dr. King and informs Smith that they hope she accomplishes her dream of becoming a nurse. Miss McDonald also tells Smith that they will remember her in their prayers.
Otis Roberts, a Grants Officer for the Department of Health, Education, and Welfare, asks that Dr. King send him a signed copy of the enclosed Grant Award for SCLSC's Basic Adult Education Project for Urban Negroes.
Dr. King quotes and writes about Friedrich Schleiermacher’s view in “Speeches on Religion” that criticizing a man’s actions is not criticizing his religion because he does not act from his religion. The full title of this work is “On Religion: Speeches to Its Cultured Despisers.”
Alexander Edelmann, a professor from the University of Nebraska, criticizes Dr. King for not taking a stance against black rioters in Atlanta. Edelmann mentions the he once was a supporter of Dr. King, but now considers him "irresponsible."
Vice Chancellor Bosanquet of the University of Newcastle Upon Tyne provides Dr. King with the photographs from the honorary degree service. In addition, he expresses gratitude for Dr. King's visit in the mist of his "strenuous" and "eventful" life.
This flyer promotes Dr. King's address on "The Rising Tide of Racial Consciousness." The event was held at Community Church for the 50th Anniversary of the Urban League of America.
Berwyn Jones offers his gratitude to Dr. King for his strong stance in opposition to the Vietnam War. The letter is written a day after Dr. King makes his famous speech entitled "Beyond Vietnam: A Time to Break Silence" at Riverside Church in New York.
The American Clergymen's Committee for Vietnamese War Relief requests that Dr. King join them in sending medical supplies to North Vietnam. They also explain the difficulties they are receiving from the government to obtain a Treasury Department License which would enable them to assist in the war relief. Lastly, the committee informs Dr. King of how other churches have made generous contributions to help with relief for the Vietnam War.
The Office of Economic Opportunity (OEO) moves to remove the Child Development Group of Mississippi (CDGM) as the sponsor of pre-school antipoverty programs in the state. Sargent Shriver announces that Rust College will receive funding to administer the Head Start program in Marshall and Lafayette Counties of Mississippi. CDGM was one of the most important Head Start initiatives in the country, providing early childhood education, nutritional services, health care and other services to thousands.
Robert Sandberg criticizes Dr. King for his recent statements on the Vietnam War. Mr. Sandberg states that Dr. King's position has now undermined his effectiveness as a leader in the Civil Rights Movement.
This is information sheet is about the National Director of CORE, Floyd McKissick's statement on the Vietnam's War. In addition to other topics, he is scheduled to discuss the immorality of the conflict by drawing "parallels between self determination for the people of Vietnam and the quest for equality for Black Americans."
In this correspondence to Dr. King, Ann Gallagher of the Catholic School Div. of Holt, Rinehart and Winston, Inc, was requesting the copyrights for "Letter from a Birmingham Jail," which would be featured in Father Joseph Novak's, "Christianity Today: A Book of Reading."
Albert Raby responds to questions by Ernest Rather about Dr. King's statistics related to Negro housing conditions. He explains that Dr. King's facts were taken from the 1960 census, which he contrasts with statistics from the Department of Urban Renewal.
Dr. King informs Attorney General Robert Kennedy of Rev. Fred Shuttlesworth's arrest and expresses his concern for Shuttleworth's safety due to recent threatening activities directed toward nonviolent leaders.
Reverend Marvin T. Robinson, Pastor of Friendship Baptist Church, requests that Dr. King submit a written statement on personal stationary for the Souvenir Journal, a Seventy-Fifth Anniversary release issued by the Friendship Baptist Church.
This statement by the Negotiation Committee lists several improvements made to an African American housing community. The Committee explains that the changes are only on a trial basis and therefore, the community will still picket until permanent changes are made.